THE BRITISH LIBRARY

English and Drama blog

47 posts categorized "Contemporary Britain"

11 December 2017

Holy Days and Holidays: Angela Carter’s Ghost Ships: A Christmas Story

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by Callum McKean, Curator, Contemporary Literary and Creative Archives. The British Library holds the Angela Carter Archive and you can explore some digitised manuscripts on our Discovering Literature website.

For Angela Carter, many of our apparently banal daily practices orbit around ancient and largely invisible centres of gravity; they are the result of rituals repeated and folk narratives re-told across generations, often unconsciously. Her work looks askance at these invisible – or naturalised – narrative and behavioural forces, and then proceeds to take them apart to see how they work. In her hands, myths and fairy-tales are re-told in such a way as to drag them from the dark, invisible world of the habitual into the lighter realm of the thinkable.

Perhaps it is no surprise, then, that Carter is interested in the idea of the Festival as a rupture in the procession of the Everyday; a moment when social norms are stretched and even overturned, at least temporarily. In her posthumously published ‘Ghost Ships: a Christmas Story’, this conflict takes place in a burgeoning 17th century New England colony which finds itself under silent attack from a larger-than-life pagan armada, where the titular ships re-call a contemporaneous Christmas carol of unknown origin. 

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This reproduction of a 19th Century wood-engraving illustrating the famous Christmas carol, ‘I Saw Three Ships’, shows three intensely colourful and oversized figures aboard ships, bringing music and festivity to the shore in a way comparable to the oversized figures aboard the ships in Carter’s story. (Walter Crane’s Painting Book [1889] YK.2000.b.3201)

 This re-imagination of the folk-song as an attack on puritan sensibilities, where the anticipatory joy of the original song becomes a kind of subliminal violence, is symptomatic of what Carter sees as the paranoid world-view of the New England settlers. The function of music in puritan societies was to help the congregation attain a higher religious ideal. Purely sensual enjoyment was discouraged and severely punished. Songs without basis in scripture, such as carols, came under immediate suspicion; the settlers preferred instead to chant psalms in unison, without instrumentation. ‘The greatest genius of the puritans lay in their ability to sniff out a pagan survival’, Carter writes, ‘they were the stuff of which social anthropologists would be made’.

The irony here, of course, is that peculiarly sensitive noses are at increased risk of ‘sniffing out’ more alluring scents too. Protection from the dangers of the purely sensual came, more often than not in the early colonies, through top-down legislation. ‘Ghost Ships’ begins with such a piece of legislation, an excerpt from a Statute Enacted by the General Court of Massachusetts in May 1659. The Statute itself is real, and still viewable in the Massachussets State Archives. 

Such top-down attempts to purge the so-called New World of its Old World traditions are particularly feeble for Carter. No penalty, however large or strictly enforced, can pry a culture from its origins. The Boston Bay which her pilgrims inhabit – described as being ‘as calm as milk, as black as ink, smooth as silk’ – is a paradoxically fantastical space; an imaginary clean slate constructed as a bulwark against the infinite reproducibility of a folk-culture which some of the more elite or pious settlers had hoped to leave behind, but which could not be forgotten by force. When reading Carter’s annotated typescripts for ‘Ghost Ships’, one is struck by how forcefully this conflict is encoded into the physicality of the text. Her typescript is draped in richly descriptive pen annotations which indulge sensual, onomatopoetic ruminations and asides – one reads simply, ‘slurp, slurp, slurp’:

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 This typescript page from a draft of ‘Ghost Ships’ shows heavy annotations which never made it into the published version of the story, but which throw light on Carter’s sense of the titular ships as overflowing with rich and sensuous imagery. (Add MS 88899/1/39).

However, to focus too strongly on the emancipatory potential of Festival in this story is to forget its ending, where the Lord of Misrule (a precursor to modern Father Christmas whose body is a catalogue of obscene comedy) is thrown back into the sea in defeat. Carter read the work of Mikhail Bakhtin -- a Russian cultural theorist and literary critic whose sense of the Carnivalesque as possessing the potential to liberate us from oppressive structures -- with more than a pinch of salt. In ‘Pantoland’, another story from the same collection, she writes that, ‘the essence of the carnival, the festival, the Feast of Fools, is transience. It is here today and gone tomorrow, a release of tension not a reconstitution of order, refreshment… after which everything can go on again exactly as if nothing had happened’. Rather than overthrowing the puritans of Boston Bay, Carter’s Lord of Misrule leaves only a parting gift, a ‘juicy resistance’ which turns out to be, ‘to their amazed and secret glee, […] a raisin the size of your thumb, wrinkled with its own sweetness, plump as if it had been soaked in brandy, that came from who knows where but might have easily dropped out of the sky during the flight overhead of a disintegrating Christmas pudding’. Rather than a full-scale overthrow of the status-quo, then, Carter leaves us with only an exceedingly ripe kernel, a single transitional object which can move, inexplicably, from the world of magic to the world of the everyday. This saturated raisin, soaked in brandy, is all that remains of the night’s assault, but it is all that is needed to permit the imagination– in the smallest way – to re-think the world.

23 November 2017

Artist and Poet collaboration: Carolyn Trant and James Simpson

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A guest post by Carolyn Trant.

James and I met at Schumacher College, at a week-long event combining poetry and bookbinding workshops, and soon realised our creative inspiration came from similar sources. We enjoyed discussing our ideas from a position of intuitive understanding. This was quite special, enabling us to get down to the nitty-gritty and fine-tune our arguments without time-consuming explanations, to push ideas forward without tedious back-stories.

Since I was a small child I had always loved poetry but was forced to choose between writing and painting by the tenor of the times (art school in late 60’s/early 70’s); James also makes wood engravings and pots. We respect each other’s judgments and feel free to criticise constructively. Our discussions inspire us each in our own medium, passing images and words between us.

We see the books as parallel texts, word and image, which we develop in tandem; neither ‘illustrates’ the other and a book is gradually extruded, together with the physical processes of its’ making, like red white and blue striped toothpaste from a tube. For me the physicality of the finished book is a major consideration from the start.

As an artist I have always been inspired by words, music, storytelling and the natural world; gradually the Artists Book seemed the natural gesamtkunstwerk I had dreamed of as a child. Although single-minded in pursuing the vision of my books, collaboration urges one to push oneself even further, with the benefits, if one finds the right person, of moral support – creativity can also be a tough and lonely business. I do also continue to make my own personal books, sometimes using texts of my own.

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My first book Gawain was inspired by Harrison Birtwistle’s music, the operatic production premiered at Covent Garden and the libretto by poet David Harsent – a fait accompli but very much chiming in with my own preoccupations of links between medieval and contemporary concerns. Similarly my book Winterreise used Schubert’s music and Wilhem Mueller’s words, in both English and German, plus my own text, all layered on top of each other with images underneath. I’ve also made a dual language edition of Llorca’s Sonnets of Dark Love with both texts and images cut in wood. Cutting texts by hand gives them a new dimension.

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Working closely with a contemporary poet was an exciting step forward. To date James and I have made Hunting the Wren and Love Poems and Curses; The Untenanted Room – published by Agenda Editions and soon to be re-thought and hand-made as The Ruin; The Rhyme of the Reddleman’s Daughter (2015) and Some Light Remains (2017). Some of these books have also later been developed into more three dimensional forms, cut-out leporellos, peepshows etc.

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For a poet, editions are regrettably small as they are very ‘hand-made’ but they find their way to important public collections here and abroad, where there is the potential to be looked read by a large number of people. We also show them at book fairs where many people come by to look, handle and often stand to read them. James also has the poems published in magazines such as the London Magazine, and Agenda, often with an image included. It all feels a worthwhile enough way to get them out into the world.

In terms of art practice, an Artists Book is for me like a little time capsule when deposited in a collection like the British Library. At the same time, when displayed, however briefly, or seen by a ‘reader’, it contrastingly becomes a transitory event – fugitive and volatile - and like a piece of land-art or a theatrical experience it can live on in the mind afterwards, with a variety of meanings for the possibly wider and more varied audience than the regular gallery-goer; a poetic event in itself which the text concentrates and refines even further.

I prefer this idea to the fixed image on a gallery wall. Book Fairs, with a democratic marketplace of tables and stands (and hopefully without curated interventions) leave room for varying kinds of interactions with the ‘the public’ by both poet and image maker, including informal conversations, talks and readings.

Innovation exists in the ways the art takes place whilst embracing longstanding methods of human communication - narrative and storytelling, aesthetic appreciation and emotional response; emotion being not merely a wash of sentiment but something that takes one from one place to another, whether comfortable or not, in a situation where the audience can talk back, critique, discuss. Working with another artist/poet places feedback at the centre of the creative process from the start, keeps one grounded and provides a sounding board at every stage.

 Any halfway attempt to reproduce our work digitally always leaves us dissatisfied. For Hunting the Wren we used silk-screened text printed by a local expert; many people thought it looked it like letterpress, which is hugely costly and time-consuming and although lovely, irrevocably linked to a historic aesthetic. Although meticulous within our parameters, we prefer to try to work fast, so that new ideas don’t go ‘off the boil’, and we can move on. I made a point of being trained by a wonderful ‘trade’ bookbinder when the need arose. Sometimes pragmatism is a virtue.

 Print runs, like the measure of the ‘acre’, are contingent on how many images for each page can be printed in a day. For Gawain I actually set myself the same task as in the story of the Green Knight, of finishing the whole project within a year and a day. The next impending important book fair often has some bearing on the case, or at least on how many hours sleep I allow myself.

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Latterly, the use of magnesium line-blocks, made by a helpful company called Metallic Elephant, has opened up new possibilities for texts; they are tricky to handle on my etching press, which is what I use for the woodcuts, but any imperfections are part of the process – something I always love about medieval technologies which are often working right up to the edge of possibilities.

In other words materiality, ‘words made flesh’ as it were, seems exciting and important alongside the digital world, a sort of ‘slow bookmaking’ for a fast age, within which James and I can keep up the pace of excitement about further collaborations, and battle to get things done with heads full of ideas stretching into the future. The Ruin, with hand-cut texts, is to be finished for the Oxford Fine Press Book Fair in spring 2018.

 

Further information:

http://carolyntrant.co.uk/  

http://carolyntrantparvenu.blogspot.com

 

James Simpson

https://jamessimpsonactaeon.wordpress.com

 

 

01 November 2017

Robert Aickman: Strange Stories in the Archive

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On the 10th November the British Library will be hosting Even Stranger Things: A Night for Robert Aickman. It will be an uncanny evening of readings and discussion to mark the arrival of Robert Aickman’s archive at the British Library. The archive has now been catalogued and this blog explores some of the riches to be found in the collection.

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Many know Aickman the conservationist, who dedicated much of his life to saving the British canal system and co-founded the Inland Waterways Association in 1946. But many also know Aickman the writer, author of 54 short stories, 3 novels, 2 autobiographies, numerous articles, and other works that remain unpublished.

His archive reflects all stages of Aickman’s literary career, from the very early days to his death in 1981. For most of his literary output, it is possible to see the different stages of Aickman’s creation process: a holograph manuscript, a corrected typescript and/or a final clean typescript. This makes the collection an invaluable resource for those interested in his writing technique and style.

Examples of his early writing include essays, plays and poems composed during his time at Highgate School (early 1930s), and many articles from the 1940s, when Aickman started writing theatre and drama reviews for the periodical The Nineteenth Century and After (he became their dramatic critic in 1945) and film reviews for The Jewish Monthly.

Aickman’s most popular creation are his short stories, or ‘strange stories’ as he preferred to call them - the term ‘ghost stories’ he thought ‘unsatisfactory’. Fifty-three of them are included in the archive (the one missing is Ringing the Change), as well a few unpublished and unfinished stories.

In addition to his two published novels and autobiographies, the British Library holds manuscripts of Aickman’s only unpublished novel entitled ‘Go Back at Once’, written in 1975, and his philosophical work ‘Panacea’, which Aickman wrote in 1936 but never succeeded in getting published.

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Title page of We Are for the Dark, Aickman’s first collection of stories, with Elizabeth Jane Howard, 1951. The working title 'Ghost Stories for Women' and Aickman's pen name Robert Vigo are crossed out - Add MS 89209/1/70 Reproduced with the kind permission of the Estate of Robert Aickman

Aickman’s work as editor is also reflected in the archive: typescripts of his first collection of stories We are for The Dark, produced in collaboration with Elizabeth Jane Howard and published in 1951, and 8 more collections, some of which were never published. Most notably, Aickman edited The Fontana Book of Great Ghost Stories from 1964 to 1972.

 

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First page of holograph manuscript of Pages from a Young Girl’s Journal [1971] - Add MS 892092/1/37 Reproduced with the kind permission of the Estate of Robert Aickman

The collection also includes the author’s literary correspondence, which provides fascinating insights into his creative mind and his views on writing. Aickman kept carbon copies of most of the letters he wrote (on bright pink paper). Amongst others, he corresponded with many fellow authors from the U.K. and the U.S., including Lady Cynthia Asquith, L.P. Hartley, Ramsey Campbell, T.E.D. Klein, and Russel Kirk.

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Letter from RA to Lady Cynthia Asquith (at James Barrie Publishers) sending her some of his stories, 9 Feb 1955 - Add MS 892092/4/36 Reproduced with the kind permission of the Estate of Robert Aickman

Three letters are particularly revealing:

  • In December 1975, Aickman writes a letter to the Times Literary Supplement in which he compares ghost stories to poetry as ‘they enlarge not merely the imagination but also some other less definable aspect of the reader’s being’. ‘Nothing’ he adds ‘is more lethal to the effect that a ghost story should make than for the author to provide alternative materialist solution. This reduces a poem to a puzzle and confines the reader’s spirit instead of enlarging it’ (ref. no. Add MS 89209/4/55).
  • In a letter to literary agent Carol Smith, in August 1976, he distinguishes between ‘entertainers’ who ‘write for a specific market’ and ‘artists’ who ‘ write in response to a voice inside them which they cannot control beyond a certain point – which indeed, almost dictates to them, an experience that has several times came my way and which regularly produces one’s best work (such as Pages from a Young Girl’s Journal)’ - This was officially recognised as one of Aickman’s best stories and won the World Fantasy Award for short fiction in 1975 (ref. no. Add MS 89209/4/57).
  • And finally, in a letter to Ramsey Campbell in June 1978 he writes: ‘I always read each story aloud to a selected person after it has been completed; and thereafter usually revise various things which came to light only by that process. After these revisions, I generally read the story aloud to some other selected person…There is nothing like reading aloud for the tidying up of stylistic shortcomings’ (ref. no. Add MS 89209/4/59).

Large part of Aickman’s correspondence is with his American literary agent, Kirby McCauley, who became his good friend and great admirer. McCauley successfully got some of his stories published in the United States, by Charles Scribner’s Son.

In the U.K., Aickman was initially represented by Herbert (Bertie) Van Thal who wrote to him in 1963 after reading his story Ringing the Changes. According to Felix Pearson, Aickman’s literary executor, this was the turning point in his writing career: Aickman sent his novel The Late Breakfaster, previously refused by many publishers, to Van Thal who managed to get it published in 1964.

Aickman’s personal correspondence includes letters from Lord Douglas, who he met in 1941, Peter Scott, who was involved with the Inland Waterways Association, and actress Margaret Rawlings.

A smaller portion of the archive contains papers relating to the literary agency which Aickman named Richard Marsh Ltd., in honour of his grandfather, author of the supernatural novel The Beetle (1897). Aickman set up the agency in 1944 with his wife, Edith Ray Gregorson, who left her job at the World Press Feature agency and took some of the clients with her, including the caricaturist and cartoonist Victor Weisz, known as Vicky. Partners in the agency were also photographer Howard Coaster and his wife.

There are also family papers in the collection, which include some correspondence of Richard Marsh, typescripts of some of his short stories, and part of the holograph manuscript of his novel The Beetle. The posthumous papers included in the collection are helpful in understanding how Aickman was viewed by his friends and colleagues.

If Aickman the writer was perhaps not sufficiently appreciated during his lifetime, his archive opens up many opportunities to bring back to life some of his best stories and the man who was behind them.

by Silvia Gallotti, Manuscripts Cataloguer 

12 October 2017

Discovering Literature: 20th century drama

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‘I visited this play last night and endured two hours of angry boredom’; ‘A piece quite without drama and with very little meaning’. This was one audience member’s summary of the first London production of Waiting for Godot  – now regarded as Samuel Beckett’s masterpiece of 20th century drama. This wasn’t, however, the opinion of just any regular audience member – but an examiner for the Lord Chamberlain’s Office, which until 1968 examined and licensed all plays for public performance. Heriot was called on to review the play in production following a letter of complaint from Lady Howitt, who was appalled by the play’s ‘lavatory references’ (f. 8r) and wanted it banned. According to Heriot, audience members ‘fled, never to return’ – except for ‘a sprinkling of young persons in slacks and Marlon Brando pullovers with (according to sex) horsetails or fringes’.

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© Crown copyright

This is just one of the stories that you can find on the new 20th-century theatre phase of our free educational resource, Discovering Literature, which launched earlier this month. From production photographs of Shelagh Delaney’s A Taste of Honey to manuscript drafts of Harold Pinter's The Homecoming, the website draws on the British Library’s rich literary and theatrical archives to examine the work of 14 key dramatists. Aimed at A Level students, teachers and undergraduates, as well as the general public, this phase of Discovering Literature aims to show the developments and innovations on the British stage over the course of the century – which saw playwrights and practitioners breaking new ground with the subjects and characters they portrayed, and the forms and styles they experimented with.

We’ve digitised over 100 collection items, from manuscript drafts – offering fascinating glimpses into the creative processes behind the plays – to contemporary production photographs, reports from the Lord Chamberlain’s Office, reviews, posters and programmes, which help to shed light on the plays’ cultural, historical and political contexts.

Highlights online for the first time include:

  • Manuscript of A Taste of Honey by Shelagh Delaney, written when she was 19 and typed on her employer’s notepaper, on a borrowed typewriter. You can view the entire original manuscript of the play, and discover the notes and changes made by Delaney and Joan Littlewood, director of Theatre Workshop.

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Orphan work licence

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© the Sir Terence Rattigan Charitable Trust

  • Script extracts from Oh What a Lovely War, with notes and rewrites by Joan Littlewood that reveal how the show evolved through a process of discussion, improvisation and experimentation by Littlewood, Gerry Raffles and members of the Theatre Workshop cast, in collaboration with Charles Chilton.

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© Joan Littlewood Estate

  • One of several unpublished draft typescripts of The Black Jacobins, C L R James’s 1967 play about the Haitian Revolution.

In addition, we have partnered with institutions including the Harry Ransom Center at the University of Texas, the Beckett International Foundation at the University of Reading and the J B Priestley Archive at the University of Bradford, to showcase archive material from different collections held in the UK and US. Highlights include:

  • John Osborne’s notebook for Look Back in Anger (held by the Harry Ransom Center), featuring title ideas for the play including ‘My Blood is a Mile High’, ‘Farewell to Anger’, ‘Angry Man’ and ‘Man in a Rage’ before Osborne hit on the iconic ‘Look Back in Anger’.
  • Letter from a young J B Priestley, sent from the front line during World War One (held by the University of Bradford). Priestley’s wartime experiences shaped his awareness of class division and injustice, which would greatly influence his political life and his writing in later life.

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© The Estate of J.B. Priestley. © J.B. Priestley Archive, Special Collections, University of Bradford.

Alongside this digitised collection material, you’ll find 40 newly-commissioned articles by leading scholars, critics, directors and curators. Michael Billington explores Oh What a Lovely War and The Birthday Party, Yvonne Brewster reflects on forming Talawa Theatre Company and producing The Black Jacobins, Jeanette Winterson writes on the impact of Shelagh Delaney and A Taste of Honey, and Dan Rebellato considers Look Back in Anger. We’ve also covered influential theatre practitioners and genres, ranging from Brecht to, more recently, the work of Punchdrunk .

There are new interviews, too. We spoke with Max Stafford-Clark about directing Top Girls and Our Country’s Good at the Royal Court in the 1980s, and created film interviews with actor Murray Melvin, who reflects on his experiences starring in the original and ground-breaking Theatre Workshop productions of A Taste of Honey and Oh What a Lovely War.

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© Estate of J V Spinner (born in Walthamstow).

Lastly, teachers should also find our teaching resources area helpful. These downloadable resources offer a range of ideas for how to use the digitised collection items and articles in the classroom.

This new phase of material joins our existing site on 20th century poets and novelists, which went live in May 2016. Discovering Literature first launched in 2014, focussing on Romantic and Victorian literature, and the resource continues to grow, with the ultimate aim being to cover the backbone of English Literature from Beowulf to the present day – and to use our collection to enrich the study and enjoyment of literature.

Explore more: www.bl.uk/20th-century-literature

Katie Adams, Content Manager: Digital Learning

 

27 September 2017

Standing With Salman: Banned Books Week looks back at The Satanic Verses

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Detail from Salman Rushdie campaign literature, 1991, Add MS 88930/2/2

As part of this year’s Banned Books Week programme we’re hosting an event on Thursday evening looking back at the controversy surrounding the publication of Salman Rushdie’s The Satanic Verses. Lisa Appignanesi of the Royal Society of Literature will chair a panel discussion with freedom of speech campaigners Melvyn Bragg, Frances D’Souza and Caroline Michel, together with human rights activist Yasmin Rehman. There are still a few tickets left for Standing With Salman but they are running out fast so book now if you would like to come along.

The Rushdie controversy seemed an apt choice for our contribution to Banned Books Week as the British Library is home to the archive of the Salman Rushdie Campaign Group. The collection comprises the working papers of the campaigners who banded together to support Salman Rushdie as the fatwa imposed on him by Iran’s Ayatollah Ruhollah Khomeini neared its 1000th day. By 1991, two years on from the publication of The Satanic Verses, opposition to the novel had reached frightening proportions. The book’s Japanese translator had been murdered and the Italian translator badly beaten up, two imams had been shot in Brussels and there had been riots in Pakistan and India resulting in the deaths of seven people and hundreds of injuries. As the violence worsened and the prospect of Rushdie returning to a normal life seemed farther away than ever, literary agent Caroline Michel joined forces with broadcasters Melvyn Bragg, Alan Yentob and others to galvanize the literary world into standing up for freedom of speech. The plan was to gather support from 1000 writers to mark the 1000th day of Rushdie’s life under the fatwa on 11 November 1991.

Things didn’t turn out quite the way they had been planned. In preparation for Banned Books Week I have been looking back through the archive, reading my way through the letters, minutes, petitions and press releases that were generated by the campaign. What becomes clear is that the grand plan for a 1000th day event in Westminster Central Hall had to be scaled back at the Government’s request due to concerns that it might impact on negotiations for the release of British hostage Terry Waite. Despite the Foreign Office’s concerns, the writers gathered anyway – albeit in a less high-profile location - and speeches were given by Hanif Kureishi and Günter Grass among others. These can be read in the archive alongside Rushdie’s own statement condemning the Foreign Office which was read out on his behalf, a public appearance being far too dangerous due to the £1.5 million bounty on his head.

It is the statements of support from other writers and prominent figures that form the bulk of the archive and they make for interesting reading. When I opened the files I found it poignant to see a handwritten letter from the late Alan Rickman, lamenting the fact that Rushdie would still be in the care of Special Branch come November, his life ‘a bargaining point in our Government’s trade interests’. There’s also Kazuo Ishiguro’s warning that ‘History will not forgive today’s world leaders if for reasons of short-term expediency, the “death sentence” method of political terrorism is permitted to become to the nineties what hi-jacking and hostage-taking was to the seventies and eighties’. Graham Swift takes a different tack, reminding us of literature’s power to live in our imaginations and asking us to read this award-winning book before arguing against it.

Not all those petitioned by the campaigners were in support of Salman Rushdie: Dirk Bogarde's letter sets out his reasons for not supporting him (he calls Rushdie an ‘arrogant fool’). Another high profile critic of Rushdie at the time was Roald Dahl, who wrote to The Times arguing that ‘In a civilised world we all have a moral obligation to apply a modicum of censorship to our own work in order to reinforce this principle of free speech’. You can see the full range of responses from writers in the series of incoming correspondence (Add MS 88930/1/1-7).

Thirty years on from the writing of The Satanic Verses, the book remains just as relevant to us today for its critique of British society as much as its commentary on fundamentalism of all kinds. If you can’t join us on Thursday evening, celebrate your freedom to read by picking up a copy of this much-discussed but under-read book. And if you would like to read more about controversy, The Rushdie File (London: Fourth Estate, 1989) edited by Lisa Appignanesi and Sara Maitland is a great place to start.

The Salman Rushdie Campaign Archive is available to consult in the Manuscripts Reading Room and the catalogue is searchable on Explore: Archives and Manuscripts. Check out our Sound & Moving Image Catalogue for recordings of Rushdie reading from and discussing the book.

This blog is published as part of Banned Books Week 2017 (24-30 September). 

Banned Books Week was first initiated by the American Library Association in 1982 in response to an increasing number of challenges in the US to books in schools, bookstores and libraries. The 2017 UK contribution to Banned Books Week features events staged by a variety of cultural organisations including the British Library, Free Word, Royal Society of Literature and Islington Library and Heritage Services. British Library events can be found here.

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14 September 2017

No Longer in the Garage: The Archive of Galloping Dog Press, Poetry Information and Not Poetry

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Chris Beckett writes:

The small press publisher Peter Hodgkiss begins his memoir essay ‘It’s All in the Garage’ contemplating ‘a tatty cardboard box’ with ‘GDP’ written in fading red felt-tip pen on the side: ‘It has moved from landing to attic to garage 1 to garage 2 in two houses in Newcastle to its present residence in Whitley Bay’ (Cusp: Recollections of Poetry in Transition, ed. Geraldine Monk, 2012). That tatty box of Galloping Dog Press books (1974-91), plus the original author manuscripts and associated correspondence, now has a new and settled home, as do comprehensive sets of files relating to the two magazines Hodgkiss edited, typed and printed concurrently: Poetry Information (1970-80) and Not Poetry (1980-85). Peter Hodgkiss has generously donated his publishing archive to the British Library.

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Galloping Dog Press logo (from Gustave Doré, Don Quixote)

Hodgkiss recalls that the origin of the name of his press was serendipitous: reading Ulysses at the time, and living not far from Swansea beach, he drew the name from Joyce’s description of the dog on Sandymount Strand in Episode 3 (‘Proteus’). But serendipity aside, it is entirely fitting that Galloping Dog Press should owe its name to one of the great ur-texts of modernism: the writers and poets Hodgkiss published – and documented in Poetry Information – set their compasses by modernism’s experimental star. They learned their ‘ABC’s and ‘do’s’ and ‘don’ts’ of best imagist practice from Ezra Pound, took their metrical lead from the ‘variable foot’ of William Carlos Williams, and avidly read contemporary American poetry (the biggest influence of all) from the Beats to the post-war schools of Black Mountain, New York and San Francisco. Closer to home, they cherished the Northumbrian modernist Basil Bunting. Bunting had appeared in Pound’s combative Active Anthology (Faber, 1933), although years of obscurity followed. In 1966, however, prompted by the curiosity and enthusiasm of a young Newcastle poet called Tom Pickard, Bunting published to great acclaim the long poem Briggflatts (significantly, with non-mainstream Fulcrum Press). Poetry Information 19 (1978) was a ‘Basil Bunting Special Issue’. Bob Cobbing’s (75th birthday) ‘poem for two voices for basil bunting’ was reprinted on the back cover:

  2 Hodgkiss blog PI front cover  3 Hodgkiss blog PI back cover


Geraldine Monk’s introduction to Cusp highlights the regional origins of a ‘seemingly spontaneous outbreak of poetries and poetry communities’ in the 1960s. As one thread, however, within a larger pattern of creative renewal across all the arts during a dynamic period of great social and technological change, the case of poetry was not unique. The contribution of Butler’s far-reaching Education Act (1944) to this renewal, which bore a strongly working-class stamp, from poetry to music to film, cannot be over-estimated. Regional origins are reflected in the two publishing locations of GDP – first Swansea, then Newcastle – and in the geographical spread of the authors Hodgkiss published in the 1970s and 1980s, which included for good international measure two Americans and a Canadian: Gilbert Adair, Guy Birchard, Paul Brown, Bill Butler, Richard Caddel, David Chaloner, Bob Cobbing, Kelvin Corcoran, Owen Davis, Ken Edwards, Clayton Eshelman, Peter Finch, John Freeman, Alan Halsey, Lee Harwood, Ralph Hawkins, Jeremy Hilton, Tony Jackson, Nigel Jenkins, Peter Larkin, Tom Leonard, Phil Maillard, Eric Mottram, John Muckle, Maggie O’Sullivan, Maurice Scully, Gavin Selerie, Colin Simms, and Chris Torrance.

  4 Hodgkiss blog Ghostie Men  5 Hodgkiss blog Wine Tales

Tom Leonard, Ghostie Men (1980). Richard Caddel and Lee Harwood, Wine Tales (1984).

But London cannot, of course, be left out of the picture. The extensive small press network within which Hodgkiss operated formed part of what is usually referred to today as the ‘British Poetry Revival’. Coined by Eric Mottram – editor of the Poetry Society’s Poetry Review throughout the journal’s most radical period (1971-77) – the name he attached to the diverse movement was deliberately polemical. Just as the title of Pound’s Active Anthology had implied the relative inactivity of other poets, so the notion of a revival in poetry’s fortunes implied a base condition of moribund decline. The tussle for the centre ground of contemporary poetry settled upon the premises – and print room – of the Poetry Society, then located in Earls Court. The history of the years in which a more radical and modernist vision held sway at the Society (in 1972, Bunting was elected the Society’s President) has been told by Peter Barry in the aptly-named history Poetry Wars (2006).

6 Hodgkiss blog Vowels  7 Hodgkiss blog Cresta Run
 Bob Cobbing, Vowels & Consequences (1985). John Muckle, The Cresta Run (1987).

Hodgkiss served as a Member of the General Council of the Poetry Society in the final Mottram years (1975-77). Although he moved away from the capital, the drive to publish was nurtured in London. It was in London that Hodgkiss first got his hands dirty. In its final years, Galloping Dog Press ventured into publishing typeset books, but Hodgkiss recalls that his ‘heart was really in the muck and sweat of the clunky and irritating business of feeding that bloody duplicator & swirling that bloody guillotine handle and gluing those bloody pages together….’

Hodgkiss’s archive complements the archives at the British Library of two contemporaneous poets, both of whom he published, and both of whom were also General Council Members of the Poetry Society: Bob Cobbing (1920-2002) and Lee Harwood (1939-2015). The range of their work is a good indication of the richness of influence that permeated the British Poetry Revival. Sound and visual poet Bob Cobbing, who ran the longstanding small press Writers Forum – and got his hands muckier than anyone – drew inspiration from the international concrete poetry movement and from the sound poetry of Kurt Schwitters and Henri Chopin. Lee Harwood edited several short-run magazines in the 1960s. His poetry was greatly influenced by the New York school’s arch blend of French literature and pop art, and he also translated the poetry of the Dadaist Tristan Tzara.

Literary magazines and small press publications have always been associated with experiment and innovation. Peter Hodgkiss’s endeavours over a twenty-year-period – and especially during the 1980s when poetry’s public pendulum, if not its less visible course, swung in the direction of literary conservatism – were a vital contribution to this vanguard mission. Today, the internet and the rise of print-on-demand publishing have brought back into circulation the work of many poets who were active in the 1960s and 1970s but whose work had all but disappeared from view. Paradoxically, the burgeoning digital environment has led to increasing scholarly interest in the evidential value of paper records. The publishing archive of Peter Hodgkiss is a fascinating set of primary documents from a distant recent past.

 

30 August 2017

‘Candle in the Wind’ and the Cultural Legacy of Princess Diana’s Death

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by Dawn Foster

On the 20th anniversary of Princess Diana’s death, the British Library is putting on display, for the first time, the original handwritten lyrics to Candle in the Wind. Following Diana’s death Sir Elton John, a close personal friend, asked his collaborator Bernie Taupin, to adapt the lyrics of Candle in the Wind, originally written as a tribute to Marilyn Monroe, to reflect the Princess’s life and death. The new version of the song, which opens with the line ‘Goodbye England’s rose’, was sung by John at Diana’s funeral, watched by an estimated 2 billion people. Here, Guardian journalist, Dawn Foster, provides a personal reflection on the memory and legacy of Diana’s death.

 

Flowers_for_Princess_Diana's_Funeral

Flowers and tributes outside Kensington Palace after the death of Princess Diana, 31st August 1997

Credit: By Maxwell Hamilton from Greater London, England United Kingdom (Flowers for Princess Diana's Funeral) [CC BY 2.0 (http://creativecommons.org/licenses/by/2.0)], via Wikimedia Commons

My mother woke us at 5am and said “She’s dead.” Hours later, when we came downstairs for breakfast, she was glued to the television. The next few days were an uneasy haze: news updates were delivered hourly as the public waited for details on how the crash had occurred and they scrutinised the reactions of the Royal Family. Crowds of mourners fed a sea of flowers, toys and trinkets that surrounded Kensington Palace. 

Even at the age of nine it was clear immediately that the death of Princess Diana on the 31st August 1997 was an historic moment, not just in terms of the death of one of the most famous people on the planet, but culturally. Diana’s death raised questions about the media’s behaviour and approach to personal lives, the role of the Royal Family, and how British people saw themselves. Daily newspapers seemed dated when they failed to carry the most recent twists and turns of the mourning period: the public hunger for information birthed rolling news in a quick, makeshift fudge. Radio and television kept up with announcements and developments more swiftly than print could manage, and small snippets of news took precedence over the more contemplative and authoritative polished segments in news bulletins. 

Coming shortly after New Labour swept to power in May of the same year, Diana’s death and the unprecedented public reaction to the tragedy signalled changing British sensibilities. Diana had become a public individual via her work on campaigns and charitable causes while the Royal Family remained distant authority figures. Deference to the Royals seemed outdated after the divorce of Charles and Diana. Many older friends told me women were emboldened by Diana’s decision to divorce and talk openly about the decision, showing that, even in the highest strata of society, it was becoming accepted that remaining in an unhappy marriage didn’t need to be the norm.

Her relationship with the gay community, too, signalled slow but growing acceptance of different sexualities in Britain. The British Library’s current exhibition, Gay UK: Love, Law and Liberty, charts the legal changes and cultural shifts that characterised Britain’s attitudes towards gay relationships - from open contempt and criminalisation to a begrudging acceptance - since the 1967 Sexual Offences Act partially decriminalised homosexuality following the recommendations of the Wolfenden Report ten years earlier. The exhibition includes a 2016 cover from the gay magazine Attitude featuring Prince William. Diana was both a pin up and a champion for the gay community, and it’s difficult to imagine the Attitude cover without her engagement with gay politics and people. Her work on HIV was part of a celebrity-led effort to increase understanding of the disease, in both prevention and destigmatisation: the fact she shook hands with HIV-positive patients was shocking to some at the time but was a deliberate decision to show prejudiced ideas about transmission were outdated, damaging and needed to be debunked.

As well as her charitable work, her famous friendships with gay figures were notable. When Sir Elton John asked his collaborator Bernie Taupin to rewrite the lyrics of Candle in the Wind to mark her death, he did so not just as a performer attempting to capture the spirit of a nation in mourning, but as a personal friend and confidante of Diana. Performing at her funeral, the mask of the performer slipped as he ended the song. John’s face, wracked with grief, became a conduit for the emotions of the nation. Anything could happen, and the moment felt unprecedented. It was clear a change was occurring in the wake of the tragedy and the cultural character and mores of the country were shifting. 

The perceived reserve of the Royal Family in responding to Diana’s death and the gap between this and the news, celebrity responses such as John’s, and the public’s reaction were stark. John’s song - itself a cover, updated for the death of a close friend, emotional and heartfelt - chimed with the depth of public feeling for Diana and marked a change in British sensibilities which was here to stay.

Dawn Foster image

Dawn Foster at the British Library’s Gay UK exhibition, 2017 © the British Library

04 July 2017

First Steps into Interactive Fiction

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by Jerry Jenkins, Curator of Emerging Media, Contemporary British Printed Collections

It won’t be long until the Infinite Library Summer School. In preparation for this I’m considering choices. What will I speak about? Where will my session led?  How should I introduce my subject?  What is too much?, Where to begin?  

When I say considering choices, what I actually mean is I am considering how narratives take twists and turns, and how great stories can pivot on a single choice which leads the protagonist to the enviable ending. Do these so called choices actually influence the destination or simply the route?

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The Infinite Library

In literary crime and historical fiction the doctoring of the historical narrative as a device often used to present a rich fictional world in which characters meander through historical events into fictional events. Two such examples constructed around an alternate history of the Second World War are SS-GB by Len Deighton and Richard Harris’s Fatherland.  Such a literary method opens an avenue of free agency for the personae dramatica allowing them to operate in an alternative universe, but one which is tied to recognised conventions of good and evil.   

A fundamental of shifting the lens from the historical is under pinning its transition of familiar waypoints in a recognisable environment.  For instance Harris references Albert Speer’s architectural plans and models of a post war reconstruction of Berlin when his fictional protagonist Xavier March travels around the composite Berlin of 1964 in the course of his investigations. Harris himself describes Fatherland as a ‘huge geopolitical "what if"’ thereby raising wider questions relevant historical questions by using alternate history.  

Fatherland Berlin 1964

Map of Berlin 1964 from the 1993 edition of Fatherland interesting  the first edition does not contain this map.     

In making these choices and blending the historical and the fictional it is possible to take the next logical step and give the reader agency in the creative process.  One of the finest examples of this is 80 Days, by innovative Cambridge based games developer, Inkle. They completely reimagined Jules Verne’s travelogue classic Around the World in Eighty Days.  This work literally puts the reader in the driving seat for a trans-continental race against time.  Where the reader is presented with a range of choices on how to proceed, who to interact with and what to read within the narrative.

Over recent years the British Library has taken an interest in interactive works; as part of last year’s International Games Day @ your library (now International Games Week for 2018) we hosted a WordPlay festival, to showcase of some of the best current international interactive fiction and earlier this year, as part of the London Games Festival fringe, we ran Off the Page: Literature and Games, looking at how the fictional worlds of our favourite novels and plays are represented in games and in return what games bring to the written word.

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The Wondering Lands of Alice by Off Our Rockers

Continuing on from these initiatives, next month, the Library is teaming up with award winning poet Abigail Parry to run an Interactive Fiction Summer School. So if you have aspirations to lead your readers down the rabbit hole of the infinite library into stories where they choose the outcome, then you may wish to drink me….