THE BRITISH LIBRARY

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9 posts categorized "Edison Fellowships"

29 June 2017

Walter Legge and the Hugo Wolf Society’s recordings of the Spanisches Liederbuch

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Guest blog by Ammiel Bushakevitz, current Edison Fellow at the British Library and freelance pianist based in Berlin, Germany.

 Walter Legge, his wife Elizabeth Schwarzkopf and Geoffrey Parsons (Getty Images)

Although the majority of his legacy was produced more than half a century ago, Walter Legge (1906–1979) left behind such a copious treasure of legendary recordings that his achievements in the field have yet to be surpassed.  During his tenure as chief classical record producer from 1932 to 1962 for EMI in London and for EMI’s subsidiary, Angel Records, Legge played a significant part in launching and documenting the careers of artists including Callas, Fischer-Dieskau, Gieseking, Flagstadt, Karajan, Klemperer, Lipatti, Ludwig and Schwarzkopf.  An indomitable autodidact, quotable though controversial, Walter Legge possessed a flair for spotting talent and an uncompromising ear for musical quality.  He was a music critic, lecturer, writer, editor, masterclass teacher and founder of the Philharmonia Orchestra; but it is in his capacity as a record producer that he contributed the most to posterity.  Alan Sanders, in his Walter Legge: A Discography (1984, Greenwood Press), commences the introduction to his extensive Legge discography as follows:

Walter Legge was the first record producer. Before him were “artistes’ department representatives” who saw to it that matters went smoothly at recording sessions [...]. His quest for perfection was untiring and it is thanks to his vision that a large proportion of the greatest recordings from the 1930s onwards came into being.

Included in the vast catalogue of recordings produced and supervised meticulously by Legge are such historically portentous examples as the Callas/Gobbi/di Stefano/de Sabado Tosca (1953), the Ludwig/Schwarzkopf/Karajan Der Rosenkavalier (1956), most of Callas’s records, numerous recordings of the Irish tenor John McCormack, Arthur Schnabel’s complete Beethoven Piano Sonatas, and a collection of recordings of veteran conductors including Beecham, Boult and Toscanini.

Even though Legge was a man of many hats, there was one obsession that haunted him more than any other throughout his life - the lieder of Hugo Wolf.  Legge was an avid young Wagnerite when he borrowed Ernest Newman’s biography of Hugo Wolf from a London lending library, a day Legge describes as “probably the best day of my life”.  The lack of any recordings of Hugo Wolf's lieder in England prompted Legge to launch the Hugo Wolf Society in order to raise funds to record the lieder of Wolf.  The Hugo Wolf Society subscription recordings commenced in 1931, ending with the outbreak of the Second World War in 1939, and were reissued on LP in 1981 and again on CD in 1998 as a box set by EMI.

As an Edison Fellow of the British Library, I am fortunate to have direct access to the original 78 rpm shellac records of the original recordings made between 1931 and 1939. The originals are housed in the archives of the British Library and the two audio tracks on this blog are direct conversions of these original 78 rpm discs. The unfiltered audio is thus a reasonable indication of the sound that the original subscribers would have heard when listening to these records in the 1930s.

The formation and history of the Hugo Wolf Society is of special interest to me personally, since I often accompany the songs of Hugo Wolf as a pianist. Walter Legge was a colossal figure in the history of song recording and set a certain standard, often in collaboration with the great song pianist, Gerald Moore, and such illustrious lieder singers as Elisabeth Schwarzkopf, Victoria de los Angeles and Dietrich Fischer-Dieskau.

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Elena Gerhardt (1883-1961), the great German mezzo-soprano who moved permanently to London in 1934, largely due to her political convictions, but in part also because of the success of the Hugo Wolf Society (Library of Congress)

Nun wandre Maria

Spanisches Liederbuch: No 3, “Nun wandre, Maria” by Hugo Wolf .  Elena Gerhardt (Mezzo Soprano) Coenraad Bos (Piano). Recorded 11th June 1931

A background to Hugo Wolf’s Spanisches Liederbuch

One of the defining traits of the German Romantic Age was their interest in the poetry of the world. In their eager quest of national and folk themes and subjects, the Romance languages and traditions were especially sought after.  As German artists had longed for the clear air and warm light of Italy, so German writers and poets and musicians found their own native art-forms irradiated by the light of the Southern Countries and especially, of Italy and Spain.  As Eric Sams mentions is his The Songs of Hugo Wolf (2011: Faber & Faber), the ideas of Spanish local colours and costumes, pride and passion, the guitar and the castanet made a particular appeal to the lighter lyric poets such as Emanuel Geibel (1815-84) and through them to the great song writers such as Schumann, whose Geibel setting Der Hidalgo of 1840 was among the very first to put Spain on the map of the Lied.  And in 1852 he collaborated with a younger poet, Paul Heyse, on a joint compilation, the Spanisches Liederbuch, dividing the poems into sacred and secular and drawing on famous writers such as Cervantes alongside anonymous sources and two obscure characters, “Don Manuel Rio” and “Don Luis el Chico”, who turn out to be none other than Geibel and Heyse themselves.  Wolf’s own collection of settings of the “Spanish Songbook” is the finest fruit of a long-lasting fascination with Spain that had begun in 1882 with an aborted opera set in Seville and culminated in the two operas of his final creative years, Der Corregidor and the unfinished fragment Manuel Venegas.

Hugo_Wolf_1902

Hugo Wolf in 1902

The motifs in the Spanisches Liederbuch

For Wolf, the expression of his musical language was intensely personal.  Wolf’s detailed knowledge of Wagner make the resemblances between the two composers very strong.  These resemblances are usually general and not specific - the affinity goes far deeper, down to the very roots that both music and language have in common.  It is the same relationship that Schubert shared with Mozart. These masters of music and of song learn from the masters of drama, the motive power of music and drama is converted into the lyrical mode. In this way, Wolf expressed himself in motifs which traverse his entire output of songs.

Examples of the motifs include worship, submission, smallness, weakness, mockery, criticism, unrest, manliness, freedom, release, longing and love. Perhaps his most intense motif is that of isolation, separation and loneliness.  This is a wonderful example of primary musical metaphor. The right hand of the piano part has repeated chords, from which the left-hand moves away and downwards.  It is difficult to define this sound yet the passages in which it occurred are clearly related in meaning.  Im Frühling, for example, is a great example of this.  It seems unlikely that in this song there is any particular thematic significance, but the motive of isolation is clear throughout. The associations, and there is no mistaking the meaning of the motif, that goes grieving through the piano part.

The themes of mystery and magic are also important in the Spanish Songbook.  This involves a progression in harmonies, usually based on the interval of the descending dominant seventh.  This occurs in slow time, involving a chromatic shift in which two unrelated tonalities are juxtaposed. This creates a mysterious sound reminiscent of Wagner, who may have influenced the connection in the younger composer’s mind between this motif and the theme of mystery and magic.

 Walter Legge and the Hugo Wolf Society

It was in 1931 that Walter Legge first came to prominence in the world of records when, as a young executive for His Master’s Voice he had a brilliant idea of making available important new recordings on a subscription basis so that the cost of making the recordings was guaranteed by advance payment.  This was indeed the time of the Depression and money and financing was hard to come by.  Walter Legge had a quest for perfection that was untiring, and it is thanks to his vision that a large proportion of the greatest recordings from the 1930s onwards came into being.  The 24-year-old Walter Legge suggested to EMI that he would find 500 subscribers who would pay in advance for the product and thus support its recording and release.  In a way, this is similar to the many online fundraising endeavours of today’s internet age.  Walter Legge received approval from his company and thus the Hugo Wolf Society was born.

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Gerhard Hüsch (1901-1984) in Japan, 1952

Auf dem grünen Balkon

Spanisches Liederbuch: No 15, “Auf dem grünen Balkon” by Hugo Wolf .  Gerhard Hüsch (Baritone), Hanns Udo Müller (Piano). Recorded 2nd May 1935

Legge, always having an eye for opportunity, wanted to share his youthful love for the still relatively unknown Hugo Wolf with other interested listeners.  The Wolf songs were relatively unknown in England so Legge had to create a society of interested patrons (subscribers) in order to fund the hiring of top-notch performers.  These artists included:

Elena Gerhardt, mezzo (1883-1961)

Karl Erb, tenor (1877-1958)

Marta Fuchs, soprano (1898-1974)

Ria Ginster, soprano (1989-1985)

Gerhard Hüsch, baritone (1901-1984)

Herbert Janssen, baritone (1892-1965)

Alexander Kipnis, bass (1891-1978)

Tiana Lemnitz, soprano (1897-1994)

John McCormack, tenor (1884-1945)

Elisabeth Rethberg, soprano (1894-1976)

Helge Roswaenge, baritone (1897-1972)

Friedrich Schorr, bass-baritone (1888-1953)

Alexandra Trianti, soprano (1901-1977)

Ludwig Weber, bass (1899-1974)

When the Second World War broke out, many of the senior EMI staff were called up for war duty. Due to he is very poor eyesight, Legge was considered unfit for service and after a period of uncertainty when he was often called upon to record lighter repertoire not to his taste, he assumed a dual role.  With the ENSA (Entertainments National Service Association) organisation, he became responsible for supplying concerts of serious music to those on active service at home and abroad or working in war factories.  He also became responsible for all new EMI classical recordings.  The great majority of these recordings he oversaw to the last detail himself, and soon his energy and flair were at work in bringing to fruition some astonishing projects considering that the country was in a situation of war.  It was also at this time that his legendary temper began demonstrating itself. Yet his main ambition was to form a great orchestra, and at the end of the war, with the best musicians returning to normal life in London, he formed the Philharmonia Orchestra, an ensemble which soon became one of the finest orchestras in the world and which he controlled absolutely for the next 19 years.

Legge’s many further ventures led to the highest levels of performers and a collection of recordings, many of which are now legendary, spanning many decades.  Yet his affinity to the songs of Hugo Wolf never subsided and he would always return to Wolf.  Especially dear to Legge, a song from the Spanisches Liederbuch was Legge’s first recorded work on 5 November 1931 (for the Hugo Wolf Society) and he recorded another song from the same set at his last recording session on 2 January 1979, just weeks before his death.  The circle had been completed.

Further Reading

Cook, C. 2007. Walter Legge – The Tosca Sessions. Gramophone Magazine, June 2007.

Davis, P. 2002 [1982]. Preface. On and Off the Record: A Memoir of Walter Legge. Lebanon: University Press of New England.

Gelatt, R. 1965. The Fabulous Phonograph: From Edison to Stereo. Revised Edition. New York: Appleton.

Legge, W. 2002 [1982]. On and Off the Record: A Memoir of Walter Legge. Lebanon: University Press of New England.

Legge, W. 2012 [1966]. Preface. Hugo Wolf. Ernest Newman, Author. New York: Dover.

Mann, W. 2001. “Legge, Walter”, The New Grove Dictionary of Music and Musicians. Second edition. Edited by Stanley Sadie and John Tyrrell. London: Macmillan.

Sanders, A. 1984. Walter Legge: A Discography. Westport: Greenwood Press.

Schwarzkopf, E. 2002 [1982]. On and Off the Record: A Memoir of Walter Legge. Lebanon: University Press of New England.

Walker, M. 1986. Legge’s Records. The Musical Times, Vol. 127, No. 1719 (June 1986).

26 May 2017

The first British ‘blues boom’ - and the reception of African American music and dance in 1920s Britain

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Blues trot003

British Library VOC/1923/GILBERT

Guest blog by Lawrence Davies, current Edison Fellow and PhD student at King’s College London. Lawrence has contributed a chapter on British Blues to a forthcoming volume of the Bloomsbury Encyclopedia of Popular Music of the World and writes about the history of blues music at allthirteenkeys.com.

Mention ‘British blues’ to anyone interested in popular music, and they will likely think of the early 1960s and the music of bands like the Rolling Stones, the Yardbirds, or the Animals. These bands’ interpretations of African American blues and R&B attest to the global popularity of blues music after the Second World War.

In fact the blues has a much longer and more complex international history. Britain had its first brush with the blues forty years earlier, in the autumn of 1923. As part of my Edison Fellowship, I have been examining the British Library’s extensive collections of commercial sound recordings, printed music, early record catalogues, and historical newspapers to better understand this early phase of blues appreciation and performance in Britain. I’m interested to know how much audiences understood about the blues’s origins and character; how it became part of the nation’s musical life; and what audiences’ encounters with the genre can tell us about the history and meaning of African American popular music outside the United States.

One fascinating item I’ve encountered during my research is a tune called ‘The Blues Trot Blues’. Written in 1923 by British songwriter Joseph George Gilbert, it was recorded in September of the same year by Jack Hylton’s Orchestra. Both sheet music and recording were produced to publicise the introduction of a new dance, the ‘blues trot’, to the British social dancing scene. The sheet music contains a detailed description of the dance by its creator, Morry M. Blake.

Blues trot text005

 

HMV label image

‘The Blues Trot Blues’ recorded as ‘Blue Trot Blues’ September 19, 1923 (1CS0057220)

Blues Trot Blues

It’s quite hard to know what to make of this piece. It certainly doesn’t sound like the blues as we know it today. Many of the common stylistic traits appear to be absent: the song comprises a sixteen bar verse followed by a sixteen bar chorus, rather than a conventional twelve bar blues sequence. The Hylton Orchestra’s performance is clipped and straight-laced, lacking the earthy vitality that we associate with 1920s ‘classic’ blues singers like Bessie Smith or Ida Cox, or with rural blues singers like Blind Lemon Jefferson or Charley Patton.

We might be tempted to discard a recording like this as a mere imitation of ‘authentic’ blues, at best a misunderstanding of the genre’s essential features, at worst an attempt to cash in on a new fad. At the same time, it’s worth trying to situate the piece in its historical context, relative to what listeners at the time thought the blues sounded like. The dance instructor Natalie Spencer, who had played the piano with the American Southern Syncopated Orchestra during its British tour in 1919, described in 1923 blues music having ‘gently but unmistakably syncopated’ melody, a ‘soft sobbing accompaniment’, and ‘sleepy, flattened-out’ triplets. Other contemporary writers highlighted the blues’s noticeably slower speed relative to other dance music styles, such as the foxtrot. These elements are clearly audible in Hylton’s recording.

Gilbert’s lyrics, although not included in Hylton’s recording, reveal an awareness of the many contemporary vocal blues that were becoming available in Britain, both on record and in print. Songs like ‘You’re Always Messin’ Round With My Man’, ‘Aggravatin’ Papa’, and ‘Down Hearted Blues’ encapsulate Spencer’s description of vocal blues as ‘wailing songs of a “Complainin’” order; usually with an underlying cynical humour.’ In ‘The Blues Trot Blues’, the female protagonist describes being captivated and cast adrift by the blues’s rhythmic and melodic allure, but by the end of the song it is apparent that she is equally captivated by her male dancing instructor, whom she needs to ‘come and drive away’ her blues!

But we get the best sense of how British audiences related the blues to contemporary African American expressive culture when we look at how the blues was adopted as a dance style. The genre’s slow tempo made foxtrot steps – the most widely used dance step at the time – unsuitable. Morry Blake’s choreography calls instead for a distinctive ‘rhythmic walk’ every two beats: ‘Stretch the foot well forward or backwards’, Blake instructs, ‘…before allowing the foot to take the ground, as if you were stepping from sleeper to sleeper of a railroad track.’ More popularly known as the ‘camel walk’, this dance step originated in African American ragtime and vaudeville routines.

Another element of the ‘blues trot’ was a sideways ‘blues step’. Blake instructs the dancers to ‘stretch the left foot well to the side…at the same time twisting on the ball of the right foot…[to] allow the body to sway slightly rearward’ to create what Blake described as ‘a gentle rippling motion’. Combining a sideways step with a rearward shift of balance was a marked departure from British ballroom conventions of the time; in his 1923 book Modern Ballroom Dancing, champion dancer Victor Silvester emphasised that dancers should always maintain their balance in line with their leading foot. This modified posture evoked a range of dance steps originating in African American expressive culture, such as the ‘black bottom’ of 1919 or the nineteenth century ‘cakewalk’.

Importantly, dancers’ appetite for ‘unbalanced’ posture and movements that went against the grain of European dance conventions illuminates the extent to which dances associated with African American expressive culture were viewed as exotic or alien. Press coverage of early blues dancing contained noticeable undercurrents of excess and moral panic: The Manchester Guardian likened the spread of blues dancing to a weed, observing that ‘those who spied on [the blues’s] introduction…[as] an evil growth can claim now that it has shown all the hardihood of vice.’ There were particular misgivings around the variations that some dancers were incorporating into the blues, which were deemed too risqué for the British ballroom. Warning against the addition of the ‘eagle rock’ (another dance step of African American origin), critic Philip Richardson declared that musical rhythm ‘transferred to the upper part of the body…appear[s] not only grotesque, but positively unpleasant.’

Although ‘The Blues Trot Blues’ is musically a far cry from our modern idea of the blues, it can tell us a great deal about the early reception and performance of the genre in Britain. It reveals how the British ‘blues boom’ of 1923 was a multimedia phenomenon. The blues arrived in Britain through recordings and printed music, but it was the resultant dance craze that appears to have brought the genre to popular attention. This ‘connected history’ of the blues has been largely overlooked in more recent histories that only approach the genre through the prism of recordings.

And while anxieties surrounding the blues bore all the hallmarks of prevailing attitudes to race, reading between the lines of these accounts can also reveal much about the popularity and visibility of African American expressive culture in Britain at this time. The nation’s first ‘blues boom’ paved the way for the many visiting African American performers and composers who would gain an increasing foothold in British entertainment throughout the 1920s, both on record and onstage. Conscious of their audiences’ attitudes to the blues, they would tread a fine line between their own creative aspirations and their need to fit prevailing stereotypes of black music and dance. But that would be the subject of another blog post…

Further Reading

‘The Blues: English Adapter Explains the Latest Dance’, The Manchester Guardian, July 31, 1923, 14.

Rye, Howard, ‘Southern Syncopated Orchestra: The Roster’, Black Music Research Journal 30/1 (Spring 2010), 19-70.

Silvester, Victor, Modern Ballroom Dancing (London: Herbert Jenkins Ltd., 1927 [1923]).

Spencer, Natalie, ‘“Blues” From the Musical Standpoint’, The Dancing Times (October, 1923), 23.

Platt, Len, Tobias Becker, and David Linton (eds.), Popular Musical Theatre in London and Berlin (Cambridge: Cambridge University Press, 2014).

31 March 2017

Plucked from obscurity - reassessing Denis ApIvor

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Guest blog by Thomas Schuttenhelm, current Edison Fellow and author of  The Selected Letters of Michael Tippett, (Faber) a contributing author for the Tippett Cambridge Companion and monograph, also for Cambridge University Press, on The Orchestral Music of Michael Tippett: Creative Development and the Compositional Process. His book Vision and Revision: Michael Tippett’s Fifth String Quartet will be published by Routledge in 2017.

The composer Denis ApIvor (1916-2004) led an uncommon life.  He was a sensualist among scientists and an individual in the era of ideologues.  ApIvor’s music survives in various musical subcultures and is highly regarded in these circles, even if it is infrequently performed.  Although ApIvor’s music is not particularly well known, the Sound Archive at the British Library has proved to be a powerful tool for discovery and preservation of significant work and as an Edison Fellow I have devoted my time to exploring and appreciating this material.  Most of the excerpts used in this blog come from the larger collection of recordings donated to the British Library by the composer and are representative of the resources found in the Sound Archive.

Portrait

Source: MusicWeb International

Denis ApIvor was born in Ireland to Welsh parents.  In fact, ApIvor means son-of-Ivor in Welsh.  As a youth ApIvor learned the piano and sang in various cathedral choirs and by 1925 he was studying at Christ Church, Oxford on scholarship.  In 1928, after discovering Peter Warlock’s Three Carols in the new Oxford Book of Carols, he had “no doubt whatsoever that I wanted to know this musician.”  Despite his aptitude for music his parents were opposed to him pursuing it as a career and he matriculated at the University College London for medical studies.

On 14 March 1934 ApIvor heard a concert performance of Alban Berg’s Wozzeck, in the Queen’s Hall, conducted by Adrian Boult, which left a lasting impression on him and would later influence his decision to turn to serialism, a system of composition most commonly associated with the Viennese composer Arnold Schoenberg, in the late 1940s.  Here is an extract from that 1934 broadcast, the first performance in England, with Adrian Boult conducting the BBC Symphony Orchestra.

Wozzeck 1934  

While living in London ApIvor shared a flat on Marchmont Street with John Scott through whom he met the composer and critic Cecil Gray whose biography of Peter Warlock, A Memoir of Philip Heseltine (Jonathan Cape Ltd 1934) ApIvor greatly admired.  With Gray's assistance ApIvor took private instruction from Patrick Hadley and subsequently with Alan Rawsthorne.

 ApIvor’s connections with Gray and Rawsthorne led him into contact with Constant Lambert, whose book Music Ho!—a study of music in decline (1934) he read when he first came to London.  It was probably through this publication that ApIvor first came into contact with the poetry of T. S. Eliot.  ApIvor was immediately attracted to Eliot’s “romantic pessimism of the nineteenth century expressed in the music-hall technique of the twentieth-century lyric writer” and he allowed this to direct his next large-scale composition. [See Lambert, Music Ho! (New York: Charles Scribner's Sons, 1934), 207.]  For this ApIvor chose Eliot’s The Hollow Men, which became the basis for his eponymously named Op. 5, for baritone, male chorus and orchestra (1939). The Hollow Men was not heard until 1950, when Lambert conducted it for a radio performance.

Music and Letters reported: “here is intensely interesting music of complete technical competence, showing an unhesitating sense of declamation and of colour, with a powerful melodic sense.”  [See Vol. 32, No. 3 (July, 1951), pp. 288-89.]  Colin Mason noted: “The greater significance of the work seems to me to lie in the evidence it offers that the composer has really profited by the example of the ‘great’ composers of the early twentieth century, particularly Stravinsky.  This is true of so few modern English composers that it puts Denis ApIvor among the very few who are likely, when their mature works can be heard, to earn themselves a lasting international reputation.”  [See Colin Mason, ‘London Contemporary Music Centre’, Musical Times, 91 (1950), 110.]

At the time ApIvor’s career appeared to be on the rise.  He received a commission from Sadler’s Wells Trust for his opera Yerma Op. 28 (1955-59); completed three highly successful ballets: The Goodman of Paris Op. 18 (1951), A Mirror for Witches, Op. 19 (1951), commissioned by the Royal Ballet and first performed at the Royal Opera House, Covent Garden in 1953, and Blood Wedding Op. 23 (1953), produced at the Sadler’s Wells Theatre; a Promenade Concert was produced in 1958 featuring his Piano Concerto Op. 13 (1948)—where he first started to experiment with serial techniques, and a retrospective concert of the composer's songs and chamber works was given at Wigmore Hall, which included Crystals Op. 39 (1965) for Hammond organ, amplified classical guitar, marimba, contrabass, and 2 percussion.

The ensemble configuration is certainly unique within twentieth-century music. Its antecedents can be found in works like Schoenberg’s Serenade Op. 24 (1921-3), Webern’s Op. 18 (1925) and Op. 19 (1926), and Berg’s Wozzeck (1914-22), all which feature the guitar, and the latter left a lasting impression on ApIvor that continued to resonate throughout his creative development.  Another work that might have influenced him was Le Marteau sans maître (1953-4), by Pierre Boulez, which received its British premiere in 1957 with Cornelius Cardew (a cellist by training) performing the guitar part.

 Crystals, a Concert Miniscule (1965), is an evocative work that is comprised of sensuous timbres.  It is caste in a geometrical design - a five movement ‘arch’ form, befitting its geological title.  It can be heard in a live recording from March 1984 made at the Royal Northern College of Music, conducted by George Hadjinikos.

Crystals B4808/1

ApIvor had a keen ear for the guitar and he was in complete command of its resources.  Unlike other composers, whose compositions for the guitar are often a catalogue of clichéd techniques, ApIvor gives careful consideration to the construction of the musical material and matches it to the expressive potential of the instrument.  Prior to composing the Concertino, ApIvor sought instruction from John Roberts who was a pupil of the guitarist and noted pedagogue Emilio Pujol (1886-1980).

The Concertino for Guitar and Orchestra Op. 26 (1954), which is often given the distinction as being the first post-war British guitar concerto, was first performed in 1958 by the BBC in Scotland, with Julian Bream as featured soloist.  Bream later commissioned the Variations Op. 29 (1959) for solo guitar, and both scores were eventually published by Schott, but neither have found their way—yet—into the standard repertoire.

Despite the commissions, and many high profile performances, ApIvor never achieved a “lasting international reputation,” and his music, while exquisitely crafted, remains almost entirely unknown, and none of it is available on commercial recordings.  In fact, Bream never recorded the Concertino and while performances of it are rare, it was captured on a live recording of the first concert performance, which took place at the Royal Northern College of Music Orchestra in March 1984, with James Woodrow performing the solo guitar.  This recording has been preserved in the Sound Archive at the British Library.  In a letter to the Sound Archive curator from July 1988, ApIvor writes: “There is the Bream recording in your collection; but the orchestral sound is much better in the RNCM tape.”

Concertino B4809/1

ApIvor’s compositions for the guitar deserve special consideration because they are among the most unique in the repertoire and they can occasionally be found on a recital programme.  For example, his next work for the guitar, the Discanti Op. 48 (1970), published by Bèrben Edizioni Musicali, is listed alongside Richard Rodney Bennett’s Impromptus, Lennox Berkeley’s Sonatina, and William Walton’s Five Bagatelles, as a Grade 10 example of 20th and 21st century repertoire in the Royal Conservatory Guitar Syllabus.

This was followed by El Silencio Ondulada Op. 51 (1972)—“The tremulous silence”—for guitar and chamber orchestra, which is inspired by the poem “El silencio” by Spanish poet Federico García Lorca (1898-1936).  ApIvor had a longstanding interest in Lorca.  His Six Lorca Songs for voice and piano Op. 8 (1945-6), which he subsequently arranged for voice and guitar, were the first pieces to use Lorca as an influence.  ApIvor’s Yerma, Blood Wedding, and his very last composition, Lamentations de la Muerte Op. 100 (1996) all use Lorca as a basis for the music.  The performance heard in this live recording of El Silencio Ondulada also took place at the Royal Northern College of Music in March 1984, with James Woodrow performing the solo guitar part.

El silencio Ondulada B4809/1

ApIvor’s next solo work for the guitar was Saeta Op. 53. (1972).  A “specimen of the commercial recording of ‘Saeta’ for guitar solo, as part of a Whitetower recordings tape,” performed by Simon James, was appended to recordings the composer sent to the British Library in 1988.

Saeta B4808/1

ApIvor’s unique approach to composition makes use of all available pitches, presenting them in increasingly original combinations, and regulates their impact on the listener through careful and nuanced control of the expressive potentialities.  ApIvor’s treatment of musical materials bear some relationship to his occupation as an anesthesiologist as the two disciplines were not as distantly related as some would have us believe.  In fact, the merging of these two seemingly incompatible areas is entirely in keeping with the modernist mind.  It is only the most conservative cultural critics that adhere to an outdated paradigm that requires all composers to begin piano lessons at a young age followed by early attempts at composition, attendance at prestigious schools that include a long list of distinguished teachers, awards and accolades from even more prestigious institutions, performances by the best orchestras, and a home in some urban capital.  For those who have difficulty accepting the accomplishments of the creative artists who have skewed this stereotype would benefit from a reminder Charles Ives and Wallace Stevens were both highly successful insurance executives; William Carlos Williams was a practicing physician, and Edward Hopper spent many years working in advertising creating cover designs for trade magazines.

During the war ApIvor was posted abroad, including a period of time in India and this too had a considerable but not necessarily acknowledged influence on his compositional development, especially on his adaptation of the serial technique.  In his book An Introduction to Serial Composition for Guitarists (London and Suffolk: New Music Services Ltd, 1982), ApIvor found parallels between Indian ragas and tone-rows.  He explained that a tone row was “based on a succession of scale-like ‘ragas’, one of which has to be chosen for the piece, and which can only contain some of the available tones.  This brings the system very close to one aspect of the final systematized Schonbergian departure of ‘twelve tone’ music, in that the Indian musician must choose his notes or row or raga for each piece and stick to them.”  ApIvor was the not the first to demonstrate the similarities between these two systems but his desire to integrate them into a personal, if somewhat non-systematic, method of composition certainly placed him far ahead of the ‘world-music’ trend that has become a dominating aesthetic in the years since he made these observations.

ApIvor’s music can be difficult to classify and although it presently exists only on the fringes of classical communities (and the guitar world has been one of the most accepting) there is an expressive potential that is quite powerful and which these examples demonstrate.  Performers and audiences will be amply rewarded when they endeavor to take the time and effort to explore this fascinating music.

*The author wishes to thank Dr. Mark Marrington for his editorial assistance in preparing this blog.

07 March 2017

Michael Tippett: In the composer’s own voice

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Guest blog by Thomas Schuttenhelm, current Edison Fellow and author of  The Selected Letters of Michael Tippett, (Faber) a contributing author for the Tippett Cambridge Companion and monograph, also for Cambridge University Press, on The Orchestral Music of Michael Tippett: Creative Development and the Compositional Process. His book Vision and Revision: Michael Tippett’s Fifth String Quartet will be published by Ashgate-Routledge in 2017.

Tippett_at_work

Tippett at work (Courtesy of Schott Music)

Michael Tippett (1905-1998) was an English composer for whom the act of creating music was a constant obsession. His fierce commitment to composition resulted in works that were original in design and devastating in their expression. Each work by Tippett originated as a singular vision and resulted in a singular achievement and the consistency of his creative process allowed him to fashion artifacts of shocking originality. His oeuvre is comprised of works that are remarkably diverse especially when we consider that they were the product of just one composer. What is truly remarkable is that his compositional process remained so consistent throughout his many changeable creative phases.

Tippett was educated at the Royal College of Music and served as Director of Music at Morley College, London. In addition to his creative interests he was also active in broadcasting and television and his talks on music and musicians brought him widespread attention. Many of these have been preserved at the British Library Sound Archive and these will serve as a fascinating exploration into a hitherto unknown side of this dynamic creative artist. By referencing these remarks we are transported back into the historical moment and return to the most authentic source on Tippett’s music: the composer’s own voice.

Michael Tippett lived deep in the English countryside and his creative obsessions required him to live alone. This was both a choice and a necessity but this created a classic conflict between his social-emotional side and his creative side, and it left a deep ‘wound’ on his psyche as he told Dr. Antony Clare during a 1987 session In the Psychiatrists Chair.

1 Clare 23041987

In his interview with Dr. Antony Clare, Tippett continued: ‘The wound is something absolutely autonomous, something of its own …but the price, well, I was always willing to pay the price.’ Those most closely associated with the composer were well aware of his compulsion but some were unable to submit to the severity of his devotion to the creative act. Regarding his relationship with Francesca Allinson he remarked:

2 Clare 23041987

Allinson eventually committed suicide, and in the same interview Tippett admitted:  ‘Another man whom I loved and lived with at times also committed suicide [Karl Hawker]. I may, perhaps, attract people, I don’t know.’

Similar to the poetry of William Blake and William Butler Yeats, Tippett’s music was created from a self-constructed mythology. It is, at times, eccentric, but it is never without a guiding narrative or an internal logic. Tippett created characters of fantastical proportions to render these narratives through intricate operatic plotlines and in his concert music he invented such unique timbres for his themes that they required a realignment of the planes of musical abstraction. These attributes often confounded the public and he was occasionally the target of sharp criticisms, but his singular devotion to the creative impulse allowed him to persevere, and with each successive work his creative identity became stronger and his music became more strikingly original.

Tippett spent a considerable amount of time contemplating the details of his compositions and the essence of his originality lay in the conceptual dimensions that were so uniquely conceived for each individual work. Multiplicities abound in his music but they always remain in the service of a strong integrated vision for the particular composition.  

Tippett’s solitary existence allowed him the contemplative atmosphere in which to envision some radical music but he firmly declared that he needed, always, to maintain a strong contact with the world in which he was a part. His compositional process would transform his experiences into the materials he required for his music. Tippett’s imagination was luminous and it radiated outward, through the splendor of Augustinian windows, onto panoramic vistas that resounded with otherworldly music.  He explained to John Warrack on Musical Influences broadcast on 21 May 1969. 

3 Warrack 21051969

Inspiration for specific works often came from some outside source but his creative impulse was internal and his allegiance to it was unwavering. This process was often a mysterious one, even to the composer but he had an implicit trust in his powers of invention to guide his ear towards the sounds that gave the strongest resonance to his fertile imagination.

4 Amis 01071977

Tippet_Jane_Bown_100dpi

Tippett in later years by Jane Bown (Courtesy of Schott Music)

Throughout Tippett’s long life he witnessed many shifts in style but he was unaffected by these changes and remained committed to creating his own original music.  Here he talks to Natalie Wheen in one of his last broadcast interviews from 1995.

5 Wheen 021995

Tippett had an exceptional ability to capture the ethos of his time and he used this ability to create music where the hideous—‘mans inhumanity toward man’—and strongest visions of affirmation were placed into the strangest combinations. In the aura of its release, where chaos and brought into a convincing but temporary reconciliation, we are reminded how essential Tippett was to shaping the soundscape of contemporary music.

The Edison Fellowships are funded by the Saga Trust.  Three of the extracts come from recordings in the Alan Cooban collection (C1398) which was digitised with funding from the Saga Trust.

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08 July 2016

'The future looks very good' - the early days of penicillin

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Alexis Bennett is an Edison Fellow at the British Library Sound Archive, and is currently completing his PhD in music at Goldsmiths, University of London, where he is an Associate Lecturer. He is also a composer and performer.  Here he takes a diversion, and writes about two lacquer discs that he and his family donated to the Sound Archive, that provide a glimpse into a moment in medical history. 

Returning to the family home in South London for Christmas last year, I did the usual trawl through my parents’ collection of old vinyl. Among the Beatles and the Bob Dylan, the Bothy Band and the Brahms, I found two unusually heavy discs with pencilled handwriting on BBC labels. I had been an Edison Fellow at the British Library for a few months already, so I knew what I had stumbled across. These were lacquers, unique recordings made by the BBC for broadcast at a later date. Before the use of magnetic tape, recording was achieved by cutting direct to blank lacquer discs, but they were also used widely to archive radio broadcast material, so many lacquers that survive contain interviews or live music that was broadcast.

One of the discs, dated 26 September 1945, is labelled “ORIGIN: St. Mary’s - TITLE: Dr Dooley / Penicillin”.  The other reads, “TITLE: Irish Song – SUBTITLE: MacNamara’s Band – ARTISTS: St. Mary’s Hospital RC.” It was clear that these discs related to my late grandfather, Dr Denis Dooley (1913-2010) who at one time was given the rather curious title of ‘Her Majesty’s Inspector of Anatomy’.  He worked as a doctor and medical researcher in London during the Second World War, notably under Alexander Fleming, the discoverer of penicillin. Fleming had made his historic discovery in 1928, but continued developing it for many years, hiring assistants like my grandfather along the way.

The first recording contains a short interview (duration 00:01:43) with my grandfather on the subject of the development of penicillin, and in it he gives his thoughts on how he and his colleagues decide to whom it should be given, and on its future. The interview, recorded shortly after the end of the war, is a fascinating snapshot of the beginnings of the use of antibiotics in medicine.


DooleyLabel

 

 

 

 

 

 

 

 

 

 

MLO2924 Penicillin Dr Dooley

A transcript can be read below:

Interviewer: Only recently has it been possible for civilian cases to be treated in this country with penicillin. We’ve brought the microphone today to St Mary’s Hospital, Paddington, where penicillin was first discovered by Sir Alexander Fleming, in the laboratories here. And here beside me is Sir Alexander’s first assistant Dr Dooley, who is now the penicillin registrar of the hospital. Dr Dooley, is there enough penicillin to go round now?

Dooley: Well, frankly, there is not, really. There’s enough for the hospitals, for the really sick patients in hospitals, but if the general practitioner wants any for example, he’s got to come and ask for it. And he can’t just ask for it, he has to give us the particulars of the case, and then we consider whether it’s suitable for penicillin therapy.

Interviewer: Yes I see, so that there’s no wastage.

Dooley: That’s the main thing.

Interviewer: Of course penicillin is entirely government controlled isn’t it? How is it allocated to you?

Dooley: Well we get it direct from one of the ministries, the Ministry of Health I believe. And they also supply it to the other large hospitals, and we supply it to the small hospitals from here.

Interviewer: From here, I see. And what about the future?

Dooley: Well the future looks very good. The factories now producing it are producing a lot more, and there is a large hospital – a large factory in the north of England which is being –

Interviewer: Built…

Dooley: Built now…

Interviewer: Amongst the many others I suppose.

Dooley: Oh yes, there’s lots more going up and down the country.

Interviewer: And you think we’ll be alright?

Dooley: Oh, I’m sure we will.

Interviewer: Thank you very much.

 

Denis Dooley

 

The second disc is a fairly ramshackle recording of a well-known Irish song, MacNamara’s Band, sung by a group of apparent non-musicians who were presumably St Mary’s personnel, including my grandfather. There might be more to their choice of song than its popularity. The historical MacNamara’s Band was formed by four brothers in the Parish of St Mary’s, Limerick, where some members of my family still live. My grandfather might have known the origin of the song, and – being the kind of person who was interested in making connections like this – might have enjoyed the fact that the eponymous band was formed in a place called St Mary’s.

MLO 1189 MacNamara's Band

 

05 May 2016

"Ils sont arrivés!" Francis Chagrin and Allied Propaganda at the BBC French Service 1939-45

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 Alexis Bennett is an Edison Fellow at the British Library Sound Archive, and is currently completing his PhD in music at Goldsmiths, University of London, where he is an Associate Lecturer. He is also a composer and performer.  Here he writes about his research on the work of composer Francis Chagrin at the BBC French Service.

 

Chagrin edit

Francis Chagrin pursued several musical careers simultaneously. The Romanian-born composer, who eventually settled in Britain after formative years in France, was something of a musical chameleon. Much of his work is preserved in the British Library Sound Archive, alongside his papers and manuscripts held in the BL’s Music Collections. In a previous post I discussed the history of the fascinating archive of Chagrin discs that were donated to the Sound Archive in 2006, and explored the process of cross-referencing the audio archive with the manuscripts, especially in relation to the film music and concert works. In this post I take a look at some of the slogans he set to music for the BBC French Service.

 

 

During the Second World War, priorities changed in most sectors of British culture. Film production was halted in most studios, and the musical establishment found itself having to walk a tightrope between continuing the work of simply making great music on the one hand, and serving the interests of a nation at war on the other. So Chagrin, who had already started working in film alongside composing concert works, spent the years of the Second World War working for the French branch of the BBC Overseas Service, setting Allied propaganda slogans to his distinctively witty and colourful music.

The BBC French Service (also known as Radio Londres) broadcast to occupied France between 1940 and 1945. Following the Armistice of June 1940, which effectively began the occupation, the station was fighting a war of ideas with the official radio stations of the Vichy regime. The famous words “Radio Paris ment, Radio Paris ment, Radio Paris est allemand” (“Radio Paris lies, Radio Paris lies, Radio Paris is German”), a plea to the French not to listen to the Vichy-controlled station based in France, originated on the BBC’s French Service. Those who tuned in to the BBC in France and its flagship programme Les Français parlent aux Français  would have come to know Chagrin’s music extremely well, alongside the voices of certain presenters and singers, among them the journalist Pierre Bourdan and the actor and director Jacques Brunius. Another regular was Jean Oberlé, a painter and illustrator-turned radio personality, whose name is mentioned alongside that of other presenters in the Chagrin autograph manuscripts; the composer wanted to note in the scores which of the presenters were to speak or sing a given section.

One representative recording in the Sound Archive concerns the arrival of American troops in Britain. The music that opens the item contains a quote from ‘Yankee Doodle’, a clear nod to the subject. In an exchange typical of the French Service items, two male voices speak – or rather, declaim - to each other:

“Ils sont arrivés! Ils sont arrivés!”

“Qui ça?”

“Les Américains, les premiers soldats américains, viennent d’arrivés dans les iles Britanniques.”

There follows a description of the American troops’ arrival at St Nazaire in June 1917 (many listeners will have had vivid memories of that war), a short fanfare which is once more based on ‘Yankee Doodle’, and then a song about the current embarkation based on the well known chanson ‘À la Martinique’ (Cohan/Christiné).

Play the recording here:

Ils sont arrives

The archive contains discs that were held by Chagrin privately until their donation to the Sound Archive, which often feature two attempts to record the same slogan, with occasional discussion and other extraneous noise between takes.

Another typical song broadcast to France via the BBC French Service, is ‘La Chanson du Maquis’ (with words by Maurice van Moppès). It concerns the French resistance fighters, or maquisards. The autograph score of the song notes that it was recorded on 17th November, 1943. The lyrics describe the heroism of the young maquisards, who left their family and friends to fight in the wilderness of the mountains (their name derives from a word meaning ‘jungle’ or ‘scrubland’). As the fighters faced hunger and cold, the song calls out to rouse the listeners’ sympathy and to elicit help. It describes how the maquisards defy “slavery” and maintain hope, without losing courage:

Ce sont ceux du maquis

Ceux de la Résistance,

Ce sont ceux du maquis

Qui gardent l’espérance

Bravant le froid [,] bravant la faim

Défiant l’horrible esclavage

Bravant Laval, bravant ses chiens,

Sans jamais perdre courage,

Ce sont ceux du maquis

Ceux de la résistance

Ce sont ceux du maquis

Jeunesse du pays.

Elsewhere in the archive Chagrin arranges existing music to accompany slogans for broadcast, including the famous opening of Beethoven’s Fifth Symphony. Indeed one of the strange paradoxes about British broadcasting during the war was that music from the Austro-German tradition was used widely and freely. As the historian John Morris has noted, Beethoven in particular remained a composer who represented liberty and common humanity. This was a far cry from the growing catalogue of forbidden entartete musik as compiled by the Nazi regime. The opening four-note motif from Beethoven’s Fifth was used as a musical sign for ‘Victory’ during many of the French Service’s slogans, usually played on the timpani. A powerful musical sign of fortitude amid great struggle, it also happens to be a musical rendering of the Morse code for the letter V (dot-dot-dot-dash). Chagrin was one of the radio practitioners who developed the extensive use of this motif, and wrote and recorded an extended adaptation of the opening of the symphony, which he named ‘Chanson de V’

 

FURTHER READING

CHADWICK, KAY. ‘Our Enemy’s Enemy: Selling Britain to Occupied France on the BBC French Service’, Media History, Vol. 21, No. 4. pp. 426-442

LAUNCHBURY, CLAIRE. Constructing French Cultural Soundscapes at the BBC during the Second World War (Bern: Peter Lang, 2012)

LUNEAU, AURÉLIE. Je vous écris de France: Lettres inédites à la BBC 1940-1944. (Paris: L’Iconoclaste, 2014)

LUNEAU, AURÉLIE, ‘Des anonymes dans la guerre des ondes’, Le Temps des médias  2005/1, No. 4  p. 78-89.

MORRIS, JOHN. Culture and Propaganda in World War II: Music, Film and the Battle for National Identity. (London & New York: I.B.Tauris, 2014)

04 February 2016

War, propaganda and Skye terriers - The Francis Chagrin collection of sound recordings

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Alexis Bennett is an Edison Fellow at the British Library Sound Archive, and is currently completing his PhD in music at Goldsmiths, University of London, where he is also Associate Lecturer. He is also a composer and performer.  Here he writes about his research on composer Francis Chagrin.

Each donation to the Sound Archive at the British Library carries with it a certain air of mystery, especially if the format on which it is recorded has made reproduction difficult without specialist help. This was certainly the case for the materials donated by the family of the composer Francis Chagrin (1905-1972). Nearly all of the 484 recordings contained in the collection are lacquer discs of session recordings conducted by Chagrin. There are also some BBC shellac discs from his days working for the BBC French Service.

Francis Chagrin was Romanian by birth, but settled in London via Paris. His recordings were discovered in a garage by his family and donated to the British Library in 2006. Many of these discs are from the war period, during which he worked in London for the BBC French Service, a branch of what is now the BBC World Service that broadcast to occupied France. It is a fascinating trove of propaganda announcements, jingles, and other items, all set to music by Chagrin. They have arresting titles, which in themselves might give a sense of the kind of items that were being broadcast to the French: ‘Ne va pas en Allemagne’ is a sombre chant set to a dark orchestral accompaniment, and ‘Ça ira’ adapts an old revolutionary song.

When the discs were donated to the Sound Archive, they were digitized by the specialist staff so that researchers like me can listen to them repeatedly without damaging the originals. I am currently undertaking the task of cataloguing these recordings and aligning them on the British Library cataloguing system with the manuscripts and other special materials on Chagrin (these include scores, letters, cue-sheets, etc).

Chagrin78Research into the Chagrin materials can shed light on some of the ways that the composer borrowed from his own back catalogue. Early in his career, and soon after he settled in London, he scored a documentary called Five Faces (Alexander Shaw, 1937). It examined different groups of people living on the Malay Peninsula. Trawling through the BBC discs, (some of which are made from shellac, not lacquer) I found a French Service jingle that reuses the opening musical material from that film. The score for the film, and by implication for the material used in this jingle, is also held at the British Library. To the left is an image of the shellac disc and you can hear it in the attached file.

Five Faces BBC French Service


There are some recordings that do not originate from Chagrin’s French Service work, notably a broadcast recording of his Prelude and Fugue for orchestra (1947), which was performed at the Proms (then still called the Promenade Concerts); and a good representative sample of some of his film music, much of it now somewhat obscure, like his score for the rare documentary The Bridge (J. D. Chambers, 1946), which examined postwar reconstruction in Bosnia. This is an interesting case in point, in view of my cataloguing work, since by cross-referencing the sound recording of this film score and the manuscript for his concert work Yougoslav Sketches, it can be ascertained that the latter is simply an adaptation of the former. I’m not the first to make this particular connection (the musicologist Philip Lane worked on a CD recording of some of this music in 2005), but it is exciting to be collecting together all these materials at the British Library and cataloguing them in such as way that general readers and listeners can understand these links between paper sources and sound recordings easily.

Other, possibly more well-known, music can be found among these recordings, like cues from Chagrin’s score for the Disney film Greyfriars Bobby (Don Chaffey, 1961), which dramatizes the tale of the eponymous Edinburgh dog, a Skye terrier who allegedly slept by the graveside of his favourite human, Jock. This music shows Chagrin’s light-hearted side, but his skill and craftsmanship shows through (he studied with the legendary Nadia Boulanger in Paris).

You can read a detailed examination of the Chagrin archive in my forthcoming article for a special edition of Journal of Film Music, due Summer 2016:

https://journals.equinoxpub.com/index.php/JFM

Edison Fellowships are awarded annually by the British Library and funded by the Saga Trust.

23 June 2015

Classical Music of the Jazz Age

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Current Edison Fellow Paul Bevan writes about the influence of jazz on classical composers working in the period between the Wars.

George Gershwin is perhaps the name that most often springs to mind when a fusion of classical music and jazz is mentioned. However, important as his music is, and despite its ground breaking nature at the time of composition, Gershwin is not one of the composers explored in my current research project as Edison Visiting Fellow at the British Library. Two other composers whose music might fall into the same category as Gershwin, i.e. music composed for the symphony orchestra by popular music composers, are Dana Suesse (once known as “Girl Gershwin”) and James P. Johnson.

James P Johnson

Johnson is often cited as having been the first performer to have recorded a piece for jazz piano in 1921 and he was to compose his Harlem Symphony, a work of real note, the following decade in 1932. These three composers are the major exponents of what might best be described as “symphonic jazz.” Symphonic jazz is not the focus of this project which has specifically set out to explore the music of classical composers, during the interwar years, who used elements of jazz in their compositions. These include some of the most famous names of early twentieth-century music: Ravel, Debussy, Stravinsky, Martinů and Milhaud as well as some equally important but less well-known names, such as Erwin Schulhoff and George Antheil.

One of the major aims at the outset of the project was to use historical recordings to compare styles of playing from different periods and to explore regional variants by country. However, it was soon discovered that there was one serious obstacle to this – namely, that the sample of existing recordings for any one composition in this repertoire is far too small to make any meaningful comparison. The few notable exceptions to this, for example, Ravel’s Piano Concerto in G and his Violin Sonata no. 2, have proved to be rich sources of material, but due to the quantitative limitations described above, the research was forced to take a natural turn towards a broad exploration of repertoire.

The repertoire in question has often been shunned by jazz enthusiasts as being failed attempts by classical composers to write successfully in the jazz idiom and is also an area often ignored by those in the classical music world who have thought it to be in some way lightweight, unsophisticated or even corny. Neither of these views does justice to the rich and diverse repertoire that the use of jazz has spawned in classical music, a phenomenon that may best be compared to the way folk music has been used, not just in modern times in the music of Bartok and Kodaly, but also in previous centuries with, for example, the chamber music of Haydn and Beethoven.

The music of the American, George Antheil, self-styled “Bad Boy of Music”, and his use of jazz as a central compositional element in some of his works, notably his Jazz Symphony of 1925, is a good example of the type of music studied in this project. As with so many young composers of the time, Antheil was greatly influenced by Stravinsky. Stravinsky’s early contributions to this genre can be seen in his Ragtime for 11 Instruments and The Soldier’s Tale (both of 1918). These pieces were composed at the start of a period of worldwide dissemination of jazz following WWI. However, they were written at a time when Stravinsky had not even heard ragtime and were composed with reference only to sheet music. 1918 was also well before the term “The Jazz Age” was coined, with the publication of F. Scott Fitzgerald’s short story collection of that name in 1922. The “Jazz Age” is often said to have ended with the coming of the Great Depression although in reality it can be seen to have continued for much longer and was far more widespread than is often acknowledged. Indeed, in some parts of the world it was only at this time that jazz was becoming popular. This has led me to the devising of a new term, “The Universal Jazz Age,” a broad term covering trends in music, fashion, art, photography, architecture etc., that refers to a period which was both more widespread and longer lasting than the “Jazz Age” has often been seen to be. The reach of this popular cultural phenomenon in the 1930s and 1940s could be found as far afield as Shanghai, Bombay, Rio and Mexico City and important work in this area has been done by, amongst others, Naresh Fernandes in his Taj Mahal Foxtrot and Andrew F. Jones in Yellow Music.

Ragtime, the tango, the foxtrot and the waltz are perhaps the most frequently seen forms of dance music adopted in compositions by classical composers at the time in question. However, some of these are often not thought of as typical “jazz” genres at all, and the question might be asked why they were so prominent. The answer lies firmly in their inclusion as part of the repertoire of the dance halls, the type of venue where jazz was most frequently heard worldwide.

The composition of classical music inspired by jazz grew at much the same time as the worldwide spread of jazz itself following WWI. Scott Joplin’s ragtime piano rolls were not made until 1916, the first “jazz” recordings were recorded only the following year and J. P. Johnsons piano solo Carolina Shout was not recorded until 1921.

112px-Schulhoff_Mayerova_1931By this time, one of the central figures explored in this project, Erwin Schulhoff, had already composed his first piano pieces inspired by jazz, Fünf Pittoresken (1919), which were dedicated to his close friend, the artist George Grosz. Schulhoff used jazz in his compositions in a distorted and grotesque manner in much the same way as Grosz (a jazz fan himself) was doing in his artistic representations of Berlin nightlife; both doing so as part of the phenomenon of Berlin Dada. 

Composer Ervín Schulhoff (1894–1942) and dancer Milča Mayerová (1901-1977), ca 1931

“Classical Music of the Jazz Age,” fits into a wider project which follows the spread of jazz around the world, focussing on East Asia and the Universal Jazz Age. The project seeks to show how jazz, a music with its roots in America, following WWI, spread rapidly around the world, in each place taking on a life of its own. By the 1930s, as part of the Universal Jazz Age (a broad cultural phenomenon which included art, literature and fashion) jazz had become a many-faceted jewel reflected in the mirrors of numerous cultures worldwide. 

 

Dr Paul Bevan is a Research Associate in the Department of Languages and Cultures of China and Inner Asia at the School of Oriental and African Studies, London. His book: A Modern Miscellany: Shanghai Cartoon Artists, Shao Xunmei’s Circle and the Travels of Jack Chen, 1926-1938 will be published by Brill later in 2015.