05 December 2022
Rishma Johal is a PhD candidate in History at McGill University and was a 2022 Eccles Centre Visiting Fellow at the British Library.
As an academic in training, I believe that most PhD Candidates—particularly *cough cough* myself—are young, wide-eyed, naive students who hope to use their magical wings to fly from source to source in a matter of seconds. If any of this were remotely true, my thesis would be complete in a few days. However, no matter how aware I am of my naivete, there is always the glimmer of hope that the next research trip will be 'the one' in which I read every source at the archives. Needless to say, this hope is shattered as soon as an archivist hands me a file weighing a few good pounds in the morning of my very first day. Perhaps, the British Library experience has been my most dramatic encounter in terms of the amount of information available versus the amount of information that I can read in a short period of time. This autumn, as an Eccles Centre Visiting Fellow, I enjoyed five weeks at the British Library, yet even that felt too little to complete my research. Thus, if I had to select one challenge over any other, it would be my fight against time. Nevertheless, the availability and versatility of sources at the Library ensured that my visit was both fruitful and rewarding.
My research entails analysing files on South Asian migrants and Indigenous peoples of the Pacific Northwest—both marginalised communities about whom information at archives is generally limited. Specifically, my thesis examines intersections and dissension among early South Asian migrants and Indigenous communities of the Pacific Northwest from 1857–1947. This means that I am examining files on diverse groups of people. It is quite time-consuming to search for these sources, although the British Library holds a wealth of data. For this reason, the limit on the number of sources that I could request in one day quickly became another challenge, though I managed to power through most of the sources on my research list.
Conducting research at the British Library was imperative as it enabled me to access many archival records about early South Asian migrants in both Canada and the United States. Most of these files were held in the India Office Records and I also found correspondence among various levels of government on South Asian migration, from reading views of inspectors, politicians, and ministers in Vancouver and British Columbia to Ottawa, Britain, and India. I found numerous instances of concern over increasing numbers of South Asians in the Pacific Northwest that incorporated correspondence with American officials. The British Library has a priceless amount of information on the Ghadar movement (early Indian independence struggle that began in North America) and clandestine activities run by South Asians from California extending to Argentina, Panama, South Africa, Afghanistan, and Australia. However, the British Empire’s vast network of information gathering and sharing is only visible when files are accessed that discuss the Ghadar movement, “Hindu immigration,” and event specific files such as IOR/L/PJ/1325, File 3601 Canadian Immigration; the Komagata Maru Incident. These sources discussed the status of South Asians in Canada and noted the companies that they owned as well as the land purchases that they made, which was vital information concerning South Asians’ role in settler colonialism and Indigenous dispossession.
In one or two instances, I also found comparisons that officials made between the Indigenous peoples of British Columbia and South Asians. My favourite sources were rare finds that may not have been as useful as the above files for my thesis but were integral in terms of South Asian diasporic activity. For instance, I was thrilled to view a flag made by the Ghadar Party of San Francisco with a map that envisioned the borders of a free India as early as 1920 (Mss Eur C228: 1920). I was also able to view several maps made by South Asian surveyors and assistants within the British Indian army. These included maps of boundaries in Tibet, China, Afghanistan, and parts of Africa. The maps portray the role that some South Asians played as intermediaries within the colonisation of the Indian Ocean Arena before many migrated to North America.
I was also interested in sources on Indigenous communities of the Pacific Northwest, though finding archival materials associated with specific tribes was difficult. For this aspect of my research, I utilised the vast collection of books that covered substantial components of the history of Indigenous peoples from California, Washington and Oregon. However, I was able to locate a few important firsthand documents such as the Report on the Condition and Needs of the Mission Indians of California (British Library shelfmark: A.S.217/19, 1873) made by special agents Helen Jackson and Abbott Kinney and The Report of the Special Agent for California Indians to the Commissioner of Indian Affairs by C.E. Kelsey (British Library shelfmark: Mic.K.2130, 1906). The former report provided a significant account of how white colonists dispossessed Indigenous peoples in Southern California, despite US government orders that recognized Mission Indians’ lands as reservation lands. The 1906 report outlined the conditions of Indigenous peoples living within California and described the areas that remained populated by them. Reading these reports in comparison to one another was particularly useful for my research. The Quarterly Journal of the Society of American Indians (British Library shelfmark: P.P.3437.bad) was another important source that discussed Native American issues, although individuals interested in Native Americans, rather than those of Indigenous ancestry, published most of the articles. More importantly, I was able to read a wide variety of books written about Indigenous peoples and to corroborate movements of certain Indigenous communities with the migration and land purchases of South Asians.
Overall, my magical wings were quite elated to fly from one source to the next at the British Library whether that was in a matter of hours, days, or weeks as I continue to read files that I photographed in October. I had an amazing experience as an Eccles Centre Visiting Fellow, and I would highly recommend this fellowship opportunity to other researchers in American Studies. Although I did not have a chance to attend many events, connecting with other Fellows and the Eccles Centre team at one of their Researchers' Packed Lunches was wonderful. Nevertheless, time is always of the essence. Alas, this researcher flies away to the next archive!
08 August 2022
The Eccles Centre recently hosted a one-day symposium on Black Women’s Activism in the Americas, in collaboration with the Society for the History of Women in the Americas (SHAW). The day included a Show and Tell for the delegates, inspired by some of the topics under discussion. Here are some highlights from the display.
A few years ago the Library acquired a number of issues of Spotlight magazine. Produced by American Youth for Democracy during World War Two (formerly the Young Communist League), it was edited by Claudia Jones, the Trinidad and Tobago-born journalist and activist who emigrated to the US as a child.
Following the persecution of Communists by the US Government, Jones was deported to Britain in 1955. She continued her Communist activism in the UK and went on to found Britain’s first major black newspaper, the West Indian Gazette, in 1958, and played a major role in founding the Notting Hill Carnival. You can read more about Jones’ life and work in the British Library’s Windrush Stories online exhibition here. As with many histories of activism by women of colour, Jones’ legacy was maintained for many years by community activists and historians, through works such as Claudia Jones, 1915-1964: A Woman of Our Times [researched and compiled by Jennifer Tyson], published by Camden Black Sisters Publications in c1988.
Later US Communist activist and scholar Angela Davis was also represented with the Show and Tell including a number of works produced around her imprisonment in 1971 on murder and kidnapping charges. The case generated interest around the world and the display included items published in the UK and Germany demonstrating solidarity with her case, as well as a booklet produced by the United States Information Service and distributed by the US Embassy in London which endeavoured to present the ‘legal background’ to the case.
Alongside Official Government Publications, such as the USIS booklet shown above, another type of collection item which may be less familiar to British Library researchers are examples of political ephemera. The Library continues to acquire a range of this type of material including this striking broadside “I Am A Black Woman Communist”, featuring a portrait of Angela Davis, which was produced for the 20th Convention of the Communist Party USA in New York in February 1972. The following quote is printed beneath her portrait: "I am a black woman Communist / the corrupt government of this country could not accept such a combination / this is why they launch an effort to murder me." The artist's signature, identified only as ‘Sherman,’ is printed at upper right corner.
The political ephemera continued with election pamphlets produced by the Worker’s Party (PT, Partido dos Trabalhadores) during Brazilian federal elections in 1982. Included amongst those standing for office was Lélia Gonzalez, the leading Afro-Brazilian feminist, intellectual, politician, professor, anthropologist and Black and women’s rights activist. Her influential concept of Amefricanidade or ‘Amefricanity’ references both the black diaspora and indigenous populations of the Americas, signalling their histories of resistance as colonised peoples. Among a long career in activism and education, she ran as a federal candidate for the Worker’s Party in 1982. The broader context of the PT slate of candidates (included at the same shelfmark) provide fascinating insights in to the range of social justice concerns active in Brazilian politics in the early 1980s, including gay rights.
An underused part of the Library’s holdings, the Philatelic Collections offer a fascinating way into many different aspects of social and political histories. The Show and Tell was enriched by items from our Philatelic colleagues which illustrated the way black women’s activism has been commemorated on stamps, in turn helping to construct national and international conversations about women’s history and achievements. To find out more about Philately at the British Library, visit their subject page or their social media channels.
By Cara Rodway, Eccles Centre, August 2022 (with thanks to my Eccles and Americas colleagues for their help developing and mounting the Show and Tell)
15 June 2022
As we continue our series highlighting the breadth of electronic resources available for researchers at the British Library, this blog will discuss some of the digitally available collections which can support those studying African American History. All resources can be accessed from our Electronic Resources page, and some are available remotely once you get your free Reader Pass.
N.B. This article may contain images with descriptions which are outdated and/or culturally/racially insensitive
1. African American Communities
Let’s start with African American Communities which gives access to hundreds of pieces of primary source material for researchers examining racial oppression across social, political, cultural and religious arenas in America. You can study a range of items, from scrapbooks to official records, oral histories to 360-degree objects, which focus on Atlanta, Chicago, St Louis, Brooklyn and locations in North Carolina. Topics covered by this resource’s collection include racism, desegregation, civil rights movements and expressions of African American culture displayed through artists, musicians and more.
Before delving into a few of the materials the resource provides, the platform itself has a number of very useful features to help navigate its vast offering that are worth mentioning. The ‘Nature and Scope’ link on the main landing page gives a comprehensive overview of the themes and source archives you can view. You can choose to browse items in a number of ways as all documents have been indexed using multiple categories, or you can also do a general full text search. Community case studies and thematic guides and essays are also available which offer handy entry points into the collections and give a steer as to where to start. One of my favourite features is ‘My Archive’ where you can save and revisit your previous searches and any documents you’d like to return to, quickly and easily.
A few examples will demonstrate the breadth of material on offer from this rich resource.
Researchers examining civil rights protests and movements will be interested in the collection of materials generated or collected by the Chicago Urban League. Items held here explore one of the most famous civil rights protests for open housing, which took place near Marquette Park in the summer of 1966, and its aftermath. The protest contributed to the creation of Chicago as a racially open city as many Black residents moved into its vicinities. However, as this 1977 report shows, even some 11 years later, racial tensions and violence were very much still in existence.
Other materials in the Chicago Urban League collection offer insights into the social services available to African Americans between 1935 and the 1980s, including those regarding reproductive health, youth and welfare services, general health and access to hospitals, and issues related to the aging and those with mental illness.
Researchers interested in the literary and political history of African Americans will be enthused by access to The Messenger, provided by The Newberry Library, Chicago. Founded in New York in 1917, the latter years of the publication from 1925 to its final issue in 1928, can be accessed by this e-resource. Significant in the early stages of the Harlem Renaissance, the magazine helped voice African American intellectual, cultural and political expression through articles, short stories, letters, reviews, songs and art. It featured a number of writers in the early stages of their career, for example, Zora Neale Hurston’s ‘The Eatonville Anthology’ was first published in the September 1926 edition of The Messenger. Her short story instalments in the magazine told of various characters living in an African American community just outside Orlando and used authentic dialect. Her work represented an honest picture of Black culture in the American south in the early 20th century.
Straying slightly from the more conventional primary source material one might expect from such e-resources, a quick mention goes to the Weeksville Interactive Exhibition also available on African American Communities. Listed in the National Register of Historic Places, the Historic Hunterfly Road Houses located in Weeksville (now Brooklyn) are New York landmarks preserving the homes belonging to a free and independent African American community. The interactive exhibition allows users to explore the layout and objects within the homes from the 1860s – 1930s, complete with 360-degree photography, opening a door onto how African American life in a bygone era could have looked for some. The packaging and marketing choices on the food and drinks packaging are particularly striking and could be great resources for researchers of culinary history and art.
2. Black Freedom Struggle in the 20th Century: organisation records and papers, parts 1 and 2
Next up is Black Freedom Struggle in the 20th Century: organisation records and papers, parts 1 and 2 from ProQuest’s History Vault (available remotely), which is another fantastic resource for researchers to turn to study both well- and lesser-known events and social movements in American history. A gathering of materials from a multitude of perspectives, this e-offering features records of the NAACP, SCLC, SNCC, CORE, and federal records on the Black Freedom Struggle. Key archival material is available to search and view, including digitised letters, newspapers, photographs and official reports.
Researchers examining many aspects of the African American fight for freedom in 20th-century America will find it a very useful research tool indeed, to name one example: those studying the Great Migration and its impact on Black America can access materials from the 1929 National Interracial Conference regarding African American women in industry. Much of the material from which this selection draws is rich in detail on the living and working conditions of American workers. The extracts below are from a study of 15 U.S. States by the U.S. Women’s Bureau showing details of Black women workers, including their industries, numbers of employees, their hours, and facts concerning the conditions under which they worked, and earnings.
Continuing the vein of study regarding the history and impact of Black women in America, users may also be interested to note an abundance of newspaper clippings about activist Angela Davis, from the African American Police League Records, 1961 – 1988, to which the Black Freedom Struggle e-resource offers access. Provided by the Chicago History Museum, the e-folder includes clippings from 1970 to 1972 and covers key moments surrounding Davis’s trial. With cuttings from mass-readership papers such as the Chicago Daily News, to African American newspapers and university student newspapers, the selection to sift through should provide researchers with many angles from which to examine the prolific impact of, and response to, Angela Davis, in Chicago specifically.
3. Race Relations in America
Packed with primary sources you might not find elsewhere, another e-resource rich in ephemeral material offered by the British Library is Race Relations in America. The origins of the collection digitised for this resource are sourced from the records of the Race Relations Department of the United Church Board for Homeland Ministries, housed at the Amistad Research Center in New Orleans.
Examining three pivotal decades in the struggle for Civil Rights in America, the items made digitally accessible by this resource give particular voice to the every-person: telling stories through the eyes and work of sociologists, activists, psychologists, teachers, ministers, students and homemakers, those on the ground trying to make change happen. Through correspondence, personal testimonies, maps, and marketing publications, researchers will find unexpected items providing an interesting look at the ways in which Civil Rights and calls for desegregation were advocated from within the home and beyond. This calendar below, entitled ‘Dateline for Freedom’, is an example of such and includes photographs of people of different races interacting in educational and leisure activities.
Race Relations in America provides access to a wealth of documents highlighting different responses to the challenges of overcoming prejudice, segregation and racial tensions. Key themes examined by the e-resource include desegregation of schools, industries and public transport; the role of the Church in the Civil Rights Movement and in African American Communities; and the migration of African Americas from the rural South to urban centres, and the industrial and domestic impacts that came with it. As mentioned before, the ‘My Archive’ feature is again available here – meaning one can save every document, search result or individual image to return to at any point.
As well as sharing the experiences of everyday African American people, the resource also contains documents and materials from pioneering names in the Civil Rights Movement. You can listen to the speeches of Thurgood Marshall, along with over 100 hours of further recordings from those seeking to understand and improve racial tensions. You can also view Champions of Democracy, a pamphlet on citizenship activities at Highlander Folk School, authored by Septima Clark. Highlander, Tennessee, was the site of leadership training for southern civil rights activists and it was where Rosa Parks had attended a workshop on schools desegregation in the summer of 1955.
This brief blog only touches the surface when it comes to the fully accessible, digital collections that one can use for researching African American history and American racial oppression. Other e-resources on the subject that that Library provides access to, and that are available for free with your Reader Pass, include History Vault: African American Police League Records, 1961-1988, Slavery, Abolition and Social Justice, 1490-2017, Slavery & Antislavery: a Transnational Archive, and Slavery in America and the World: History, Culture, and Law. Don’t forget that newspaper and periodical-specific e-resources also offer a wealth of material that could be of interest – take a look at African American Newspapers Series 1 1827-1998 and Series 2 1935-1956 (Readers with a valid pass have remote access to this resource), and Baltimore Afro-American, 1893-1988. You can see a full list of the e-resources you can access remotely with a Reader Pass here, as of 2022 a number of ProQuest e-resources related to the Americas have been added.
Look out for next month’s instalment in this blog series focusing on our e-resources that support researchers examining the Caribbean, past and present.
By Rachael Culley, Curator North American Published Collections Post 1850
11 April 2022
As we continue our series highlighting the breadth of electronic resources available for researchers at the British Library, this blog will discuss some of the collections which can support those exploring US Politics and Political History. All resources can be accessed from our Electronic Resources page, and some are available remotely once you get your free Reader Pass. All previous posts in the series can be found here.
There are many resources which can help uncover the operation of government, with Congress being especially well represented. The Congressional Record Permanent Digital Collection 1789-1997 and the US Congressional Serial Set 1817-1994 provide impressive levels of insight into the legislative process. The Congressional Record is a substantially verbatim account of the remarks made by Senators and Representatives while they are on the floor of the Senate and the House of Representatives (the equivalent of the UK’s Hansard). It also includes all bills, resolutions, and motions proposed, as well as debates, and roll call votes. The Serial Set is comprised of the numbered Senate and House Documents and Senate and House Reports, bound by session of Congress. There is also a dedicated selection of maps with the Serial Set. The Serial Set, and its maps, can be accessed remotely by registered Readers. The maps can be browsed by State as well as topic. The image below shows the Indian Reservations in the United States in 1940.
The Library’s selection of electronic resources is very wide, and it is worth looking at resources which may not seem immediately ‘Political Studies’ yet may still hold relevant material. For example, the American History, 1493-1945 resource is drawn from the diverse collections of the Gilder Lehrman Institute of American History in New York, and has some fascinating collections including materials related to the private lives of First Ladies, and Presidential Pardons. Below is part of the pardon by President Polk of an elderly counterfeiter, Samuel Howard, convicted of passing counterfeit coin and sentenced to three years’ imprisonment, who was pardoned due to age, previous honesty, his family’s dependence on him, the small amount of counterfeited money involved, and the judge’s recommendation for clemency.
Similarly, there are many aspects of US domestic politics which are well-covered in other thematic resources focused on different identity groups, such as women’s suffrage campaigns, LGBTQ+ political activism, and African-American civil rights campaigns and political activism. For example, the African American Communities resource holds legal papers of justices and policymakers which shed light on the politics around busing and school desegregation, including the Algernon Lee Butler Papers, 1928-1978, from the Southern Historical Collection at the Wilson Library, University of North Carolina at Chapel Hill. The Butler Papers consist of Butler's political, legal, and personal papers from 1928 until 1978. Featured are a wide variety of writings and speeches Butler produced on political, educational, and civic topics, including materials relating to school desegregation and civil rights cases.
There are many full-text US newspapers available in the electronic resources, which were covered in this earlier post. These newspapers are a fantastic resource for many aspects of US social and political life. Importantly, these don’t just include historical newspapers. The British Library subscribes to the excellent NewsBank: Access World News resource, which is available via Remote Access for registered Readers. This is an extraordinary database and an excellent resource for events from the 1980s to the present, including full-text coverage of more than 1300 American dailies such as the Boston Herald (1991 to the present) and the New York Post (1999 to the present); transcripts of more than 200 major TV news and radio programmes including 60 Minutes (2004 to the present) and Fox News Channel (2003 to the present); full-text coverage of more than twenty news magazines; output from more than 300 web-only sources; and access to more than 80 newswires.
Finally, our electronic resources are very strong on US foreign policy and international relations, particularly how other countries viewed the US. These include the Confidential Print: North America, 1824-1961 collection which comes from the National Archives at Kew and contains British Government documents covering the US (as well as other parts of the Americas). The collection covers topics such as slavery, Prohibition, the First and Second World Wars, racial segregation, territorial disputes, the League of Nations, McCarthyism and the nuclear bomb. For a broader global perspective, researchers can explore the excellent Foreign Broadcast Information Service (also available via remote access). FBIS was a US government operation which translated the text of daily broadcasts, government statements, and select news stories from non-English sources. The idea was to understand more about foreign opinion of the United States and its policies. It is an archive of 20th century news from around the world, offering global views on US foreign and domestic policy after World War II. The documents cover the Cold War, the Middle East, Latin America, the Soviet Union and more. Below is an example from the Soviet Home Service criticising America’s perceived plans in Asia as it ended the official postwar occupation of Japan.
This whirlwind tour of the Library’s e-resources has just scratched the surface, but it does give an indication of the wide range of collections which include materials helpful for both historic and contemporary US Political Studies. For those interested in diving further into US politics at the Library, do check out the Collection Guide for US Federal Government Publications.
By Cara Rodway, Eccles Centre, April 2022
19 June 2021
Yesterday marked the first observance of Juneteenth as a national holiday in the US, following President Joe Biden signing the Juneteenth National Independence Day Act into law earlier this week. Today, Saturday 19 June, is actually Juneteenth, and marks the 156th anniversary of the day when enslaved people in Texas learned of their freedom. Whilst the Emancipation Proclamation delivered by President Abraham Lincoln in 1862 had officially outlawed slavery in all the rebel states, enforcement generally relied on the arrival of Union troops. Texas was the most remote of the slave states and it wasn’t until 19 June 1865 that General Gordon Granger arrived in Galveston, Texas, and issued General Order Number 3 at locations around the city, informing Texans that all slaves were now free.
Juneteenth was marked by African American residents of Galveston in 1866 and annual celebrations gradually spread across Texas, then the south and eventually to other parts of the country, often thanks to Texans migrating. Celebrations are typically locally organised. In the early years they combined religious, civil and community elements.
In 1895 the community of Parsons, Kansas, a railroad town which would have had many black residents with connections to Texas, held its first community Juneteenth celebration. The ‘Local and Personal News’ column of the Parsons Weekly Blade, an African-American newspaper, reported that:
Last Wednesday the citizens of this city and vicinity, native Texans, assembled in the fair grounds to commemorate the thirtieth anniversary of the liberation of the bonded Afro-American of Texas. After indulging in various pleasures, they were called to the sumptuous repasts that were spread by our energetic ladies […]. At 3:30 the people were called together in the amphitheater to hear the speakers of the day.1
There were songs, including ‘Hold the Fort’, a gospel hymn inspired by a Union victory in 1864, which melds martial and Christian imagery, and ‘John Brown’s Body’, a popular song commemorating the executed abolitionist John Brown and his attack on Harper’s Ferry in 1859. Both songs had been popular with the Union army during the Civil War. (They still held currency in 1895 and would continue to have a place in the gospel and folk traditions, as well as within protest and workers movements in the 20th century: you can find Pete Seeger, for example, performing both songs on YouTube if you’d like to hear them.)
Following the music and speeches by religious leaders, ‘an animated game of base ball was witnessed; when the happy throng repaired to their homes expressing themselves as highly pleased with their first Juneteenth celebration.’
Well into the 20th century, Juneteenth celebrations continued to have a regional flavour and were generally still associated with Texas. In 1941 The Negro Star, a black newspaper from Wichita, Kansas, ran an Associated Negro Press story, ‘Texas Preparing for “Juneteenth” Celebration’. Reporting from Houston, Texas, the item noted that, ‘This city, together with the rest of Tan Texas is busily preparing for the annual “Juneteenth” celebration, most colorful and all inclusive holiday celebrated by Negroes in the Lone Star state. Held on June 19th, civic, social and fraternal organizations join hands in celebrating their day of deliverance from slavery.’2 The article went on to explain that ‘most people use [the day] as a means of being excused from work. Few if any of them can be found on their jobs on that day. White employers have found it expedient to overlook their colored employees’ absence on Juneteenth.’ The main events were to be held in Emancipation Park, an area of the city originally solely used to mark Juneteenth but later donated to the city, and which, from 1922 to 1940 was the only park for African-Americans during segregation.3 There was to be ‘a traditional program of speaking and singing of spirituals […], and guests were to include ‘World war vets, Spanish-American war vets, and the few remaining ex-slaves.’ The inclusion of the formerly enslaved in an event taking place during the Second World War is a stark reminder, even now, of how near the experience of slavery is in human terms.
The popularity of Juneteenth celebrations dipped during the Civil Rights era, when campaigning energies were put towards integrationist efforts and making space for black Americans within existing social, political and cultural structures. However, with the rise of Black Power and renewed interest in African American history and culture in the late 1960s and 1970s, Juneteenth saw a resurgence across the US. This revival saw large celebrations take place in Minneapolis, Minnesota, and Milwaukee, Wisconsin during the 1970s.
In 1974 the Milwaukee Star, an African American newspaper, reviewed the inner city Juneteenth celebrations of the previous week, giving a sense of the vibrancy of the event with people ‘dancing, laughing and singing’ in a heavily-illustrated article.4 Black arts and culture had taken a larger role in the celebrations by this point: the article noted ‘on one side street a poet stands speaking to a small crowd on Black love, while next to him a local DJ tries hard to drown him out with a very loud James Brown record.’ The journalist, Michael Holt, also noted the political tensions encapsulated by the day, describing a pull between those who felt the anniversary should be a solemn occasion and those ‘who look at the festivities as a vehicle to relieve the inner frustrations, if only for a day.’ Holt quoted a University of Wisconsin-Milwaukee professor who had told his class the previous year that the ‘so-called Juneteenth Day celebration “was nothing but a modern day version of the practice in slavery days of masters giving slaves the day off to get drunk and release tensions upon themselves.” But despite the explanation by the professor, many of his students could be seen roaming the streets on the so-call Black Fourth of July celebration.’
The connection to the Fourth of July Independence Day celebrations has often prompted reflection on the broader significance of Juneteenth. A thoughtful editorial by Paula Harris-White in the Afro-Hawaii News in July 1991 noted that the Fourth of July holiday ‘often serves as a reminder of the position that people of color have held in America. They have been slaves, coolie workers, “savages”, foreigners, in spite of the fact that this was their place of birth. For many Americans, actual independence came long after July 4, 1776. Sometimes people who thought they were free, could have that freedom arbitrarily revoked, even in the 20th century, because their name was Wantanabe or Yamada.’5 Harris-White went on to explain the origins of Juneteenth to her readers and observed, ‘I share this information with all of you because sometimes we need to put our history in perspective. While I do acknowledge those leaders who chose to liberate the thirteen colonies from England, as a woman of color, I can quite never forget that their act of declaring freedom did not include people like me.’
As Kevin Young, Andrew W. Mellon director of the National Museum of African American History and Culture, noted in the New York Times on 18 June 2021:
What Juneteenth and other Emancipation days commemorate is both the promise of freedom and its delay. For June 19, 1865, doesn’t mark the day enslaved African Americans were set free in the United States but the day the news of Emancipation reached them in Texas, two and a half years after the Emancipation Proclamation. It is a holiday ringed, like a good brisket, though not in smoke but irony. Out of such ironies Black people have made the blues, made lemonade, made good. The lesson of Juneteenth is both of celebration and expectation, of freedom deferred but still sought and of the freedoms to come.6
For those interested in researching African American history at the British Library, the African American Newspapers 1827-1998 digital resource from Readex is an excellent starting point, and is available for registered readers to access remotely. You can find out about the range of remote access e-resources here, including the US Congressional Serial Set, American Broadsides and Ephemera, and Early American Newspapers.
-- Cara Rodway, Eccles Centre
1. ‘Local and Personal News,’ Parsons Weekly Blade (Parsons, Kansas), June 22, 1895 (p.4)
2. ‘Texas Preparing for "Juneteenth" Celebration,’ The Negro Star (Wichita, Kansas), June 6, 1941 (p.3)
3. ‘Emancipation Park, Written Historical and Descriptive Data’, Historic American Landscapes Survey, HALS No. TX-7, HABS/HAER/HALS Collection at the Library of Congress, Prints & Photographs Division (available here)
4. ‘It Happened: June 19,’ Milwaukee Star (Milwaukee, Wisconsin), June 27, 1974 (p.5)
5. Editorial, Afro-Hawai'i News (published as Afro-Hawaii News) (Honolulu, Hawaii), July 31, 1991 (p.3)
6. Young, Kevin, ‘Opinion: Juneteenth Is a National Holiday Now. Can It Still Be Black?,’ New York Times, June 18, 2021 (accessed online)
23 July 2020
This post by Vanessa Mongey is part of a special Summer Scholars blog series highlighting the recent research Eccles Centre awards have supported across Caribbean, Canadian and US collections.
How far should diplomatic protection extend? Surely, consul James Buchanan argued, there must be limits to American “humanity.” In Belize, a British settlement in Central America, Buchanan was trying to understand his responsibilities towards U.S. citizens. The hurricane season of 1849 had caused a few ships to wreck near the coast and the officers, crew, and passengers had sought refuge in the port of Belize. They turned to Buchanan for help. The consul paid for a few destitute sailors to return home, but the situation soon got out of control. Officers demanded he pay for their room and board. Sailors asked storekeepers to send their bills to him.
When the consul refused to reimburse all these expenses, the crew complained to the local British police and magistrates. They turned to the Act for the Relief and Protection of American Seamen (1796) that provided certificates for the protection of sailors. They argued that the U.S. government owed them not only diplomatic but also financial protection. Buchanan was as annoyed as he was confused. He asked the State Department what to do with U.S. citizens stranded abroad. He confessed that he had “no legal knowledge of what the consul’s duties are in this matter.”
The correspondences of U.S. consular representatives in the British Library abound with this kind of complaints and queries. Many politicians, jurists, and citizens in the United States embraced the view that individuals had a natural right to leave their country. Increasing numbers of U.S. Americans traveled abroad during the nineteenth century. Some served in Latin American independent armies and navies. Many settled in neighbouring foreign territories like Florida, Texas, and California, eventually leading the United States to invade and annex these territories. Freedom of movement often bolstered U.S continental and commercial ambitions.
Although the nineteenth century saw relatively unregulated movement, the right to travel was racialized. Freedom of movement was often a privilege of European and Euro-descendants as shown by tensions surrounding Chinese immigration to California and issues around enslaved and free travelers of African descent moving across state and national lines.
Even for free white U.S. Americans, the right to travel freely created new challenges: what happened when citizens crossed international borders and got into trouble abroad? Instrumental in defining and implementing diplomatic protection were consular networks. Lacking a significant overseas presence in the first half of the nineteenth century, the U.S. government possessed neither the resources nor the capabilities to monitor the activities of their citizens abroad. With no formal training, consuls were the ones on the ground who assisted Americans when they ended up in jail, aided them in navigating estate and inheritance issues, or represented their legal interests. They often had to decide whether an individual was really a U.S. citizen, and therefore entitled to consular protection, at a time when no definition of national citizenship existed.
During the first half of the nineteenth century, the United States could not set up permanent consular posts in India. The British kept tight control over the region, thwarting U.S. consuls in Calcutta (Kolkata) and Bombay (Mumbai). The India Office Records and Private Papers in the British Library show that tensions frequently erupted between British and U.S. representatives. British authorities complained about distressed sailors who ended up in their care. One U.S. consul in Singapore simply refused to help naturalized American citizens, arguing that those who were born British subjects fell under the Common Law doctrine of perpetual allegiance. In brief, once British, always British—especially if these individuals were potential drains on consular finances.
In addition to uncertainty and confusion expressed by U.S. consuls, these correspondences also reveal how U.S. citizens understood their rights and responsibilities. When they had the resources or the connections, they sent letters to journal editors in the United States, hoping to put pressure on consuls.
This early phase of diplomatic experimentation came to an end in the middle of the nineteenth century. As the U.S. consular service expanded outside of Europe and the Americas and into China, Japan, and Siam, the government formalised the diplomatic and consular system in 1856. A reform legislation introduced salaries for a greater number of consular officials, hoping to reduce corruption and professionalise the service. The same year, the State Department received sole issuing power over passports and limited their use to U.S. citizens, thus reducing the autonomy of consuls. The Civil War (1861-1865) prompted a sharp growth of the consular service. At the end of the war, the fourteenth amendment defined national citizenship to include all persons born or naturalized in the United States. Monitoring international travel served as a testing ground for restrictions of citizenship rights along class, gender, and racial lines.
For US Federal Government Publications, the finding aid Diplomatic Records: A select catalog of National Archives Microfilm Publications (shelf mark OPL 973.0076) is available in the Social Sciences reading room. It has been annotated to indicate which microfilms are in the British Library and gives their shelfmarks. I made particular use of ‘The correspondences of U.S. ministers at overseas posts’ (shelfmark SPR Mic.B.21) and ‘U.S. consuls at overseas ports’ (shelfmark SPR Mic.B.22). The India Office Records and Private Papers: the general shelfmark is IOR/Z/E/ and this is the collection guide.
Fahrmeir, Andreas O. & Patrick Weil (eds.), Migration Control in the North Atlantic World: The Evolution of State Practices in Europe and the United States from the French Revolution to the Inter-War Period. New York: Berghahn Books, 2002. British Library shelfmarks: Document Supply m03/17964; General Reference Collection YC.2003.a.13981; General Reference Collection DRT ELD.DS.515229.
Glanville, Luke. “The Responsibility to Protect Beyond Borders.” Human Rights Law Review. 12: 1 (2012): 1–32. British Library shelfmarks: Document Supply 4336.440550; General Reference Collection ZC.9.b.7074.
Green, Nancy L. “The Politics of Exit: Reversing the Immigration Paradigm.” The Journal of Modern History. 77: 2 (2005): 263-289. British Library shelfmark: Document Supply 5020.680000.
Jones, Martha S. Birthright Citizens: A History of Race and Rights in Antebellum America. Cambridge: Cambridge University Press 2018. British Library shelfmark: YC.2019.a.4852.
Kennedy, Charles Stuart. The American Consul: A History of the United States Consular Service 1776–1924. New York: Greenwood, 1990. British Library shelfmark: YC.1992.b.1026. (Rev. ed. published by New Academia Publishing, 2015).
Perl-Rosenthal, Nathan. Citizen Sailors: Becoming American in the Age of Revolution. Cambridge: Harvard University Press, 2015. British Library shelfmark: YC.2017.a.660.
Phelps, Nicole. Researching the U.S. Consular Service https://blog.uvm.edu/nphelps/
07 April 2020
My former colleague and Head of the Eccles Centre for North American Studies, Professor Philip Davies, would always start his remarks of welcome to Eccles Centre events by saying that the North American collections and resources of the British Library were the best in the world, outside of the Americas.
Professor Davies was most likely right on that count based on the pure size of the North American collections which have been systematically developed for around two centuries. Nevertheless, these collections housed in the Library’s cavernous basements and storage buildings are now inaccessible due to the to the COVID-19 pandemic. However, for the scholar, reader, or anyone who’s interested, there is a rich collection of North American digital resources available from the British Library website which are free to access.
One of these is the collection of the United States Government Printing Office publications available through Explore the British Library. The Government Printing Office (GPO) is the printer to the US Government and since 1861 it has played a pivotal role in keeping Americans informed about the business of government. Being official publications are meant for public circulation, a portion of these works are freely available to access via the catalogue.
To access the collection simply use the search term “Government Printing Office” in the British Library catalogue. Under Access Options select “Online” where it will list in excess of 15,000 records. By selecting the “I Want This” option on any of these records it will direct the user to a view online option and from there select US Federal Government Document by clicking “Go”. This will take you directly to the digital version of the publication.
The breadth of what is published by the GPO is quite bewildering, so where would one start? In normal circumstances a suggestion might be to visit the forthcoming British Library exhibition Unfinished Business: The Fight for Women’s Rights, which explores the complex history and battles for women’s rights.
At the moment, it might be appropriate to suggest a collection of 150 plus digital publications relating to Women’s Bureau between the 1918 -1963, which can be accessed via Explore the British Library. These publications include the Women’s Bureau Bulletin and their annual reports, along with a range of reports, legislation and studies on a Federal and State level proving rich research resources for range of disciplines. By way of an example:
“Women's Employment in Aircraft Assembly Plants in 194”: Women's Bureau Bulletin, No. 192-1.
The United States Women’s Bureau was set up in 1920, as part of the Department of Labor to create parity for women in the labour force through research and policy analysis. Its role was to educate and promote policy change, and to increase public awareness. The Women’s Bureau is still in existence and is celebrating its centenary this year.
Furthermore, the collection contains a wide range of contemporary titles published by the Government Printing Office including:
A Grave Misfortune: The USS Indianapolis Tragedy / Richard A. Hulver; Peter C. Luebke, associate editor.
The Final Report of the Financial Crisis Inquiry Commission
Women in Congress, 1917-2017
Keeping America informed: the U.S. Government Printing Office: 150 years of service to the nation.
All the above titles can be accessed via Explore by searching the title. Bear in mind that if you are searching for a specific document, or report, this item may be part of a larger series.
For a more in-depth insight in to the Library’s collection, there is a downloadable guide on the US Federal Government publications collection page.
[blog post by Jerry Jenkins. Curator, Contemporary British Publications, Emerging Media]
11 February 2017
Eighty years ago today – following a 44-day sit-down strike at their plant in Flint, Michigan – General Motors (GM) formally recognised the United Automobile Workers (UAW) as the sole bargaining authority for the striking workers.
It is almost impossible to over-estimate the impact this recognition had upon both the unionisation of the American automobile industry and the labour movement across the United States.
In the early years of the Great Depression, increased workloads and cuts in pay were commonplace across the auto industry. In 1935, the average auto worker’s income was barely half that deemed by the government to be a minimum for a family of four. The following summer, hundreds of workers died in Michigan auto plants due to the heat wave and on-going poor working conditions. Theoretically, such conditions made these plants ripe for union organisation. However, strikes in 1930 and 1934 had been viciously broken up by the Flint police, aided by company informers; indeed, GM paid $839,000 for detective work in 1934 alone (1).
In 1935, the passage of the National Labor Relations Act – which legalised strikes – invigorated the Congress of Industrial Organizations' efforts to unionize industrial plants across the US. The following summer, UAW officials unaffiliated with existing (GM-infiltrated) locals began organising in Flint – an audacious plan, given it was essentially a company town; yet, they recognised the pay-off could be enormous. To avoid detection, they met with workers in their own homes and encouraged them to join; many did so. General Motors’ reaction was swift. On 29 December union leaders learned that over the New Year’s holiday the company planned to remove the huge and vital ‘dies’ used to make car bodies. If this happened, cars could be made elsewhere, thereby weakening the union’s strategic position. Recognising what was at stake, the workers refused to leave the plant.
The next 44 days were unprecedented in the history of American labour. Inside the plant, the workers organised themselves into committees for cleaning, defence, entertainment and exercise, while supporters outside brought them food and supplies.
Wikimedia Commons, provided by Farm Security Administration (LC-USF34-040031-D).
Finally, on 11 February 1937, GM signed an agreement recognising the UAW, and agreeing not to discriminate against those workers who had struck. The following year, nearly one-hundred sit-down strikes took place in auto plants across the country; UAW membership rose from 50,000 to 300,000; and auto worker wages rose by as much as 300%. This historic sit-down strike presaged a decade of intense union activity across American industry, and an extraordinary improvement in the lives of ordinary workers.
The British Library holds a wide variety of materials documenting the labour movement within the United States, including: reports, newspapers and recruiting pamphlets by individual unions, the CIO and the American Federation of Labor (AFL); Congressional hearings, reports, and federal legislation; publications by political parties, including the Socialist Party and the Communist Party of America; and reports by civil rights organisations. Additionally, the rise and activity of the unions may also be documented through our extensive collection of American newspapers, secondary sources, and electronic databases.
George E. Novack, Witch-hunt in Minnesota: the federal prosecution of the Socialist Workers Party and Local 544, CIO. New York: Civil Defense Committee, [1941?]. Shelfmark: YD.2005.a.6863; The CIO: what it is and how it came to be. Washington, DC: Committee for Industrial Organization, 1937. Shelfmark: YD.2009.a.1501
Communist Party of the United States. For a Powerful, United A.F. of L. New York: Workers Library, 1936. Shelfmark: YD.2007.a.1654; Communist Party of the United States. Greetings to the American Working People on the Occasion of the First Anniversary of the Great Labor Merger, AFL-CIO! New York: Labor Committee, Communist Party, USA, [195?]. Shelfmark: YD.2009.a.1322
John G. Kruchko, The Birth of a Union Local: the history of UAW Local 674, Norwood, Ohio, 1933 to 1940. Ithaca, NY: New York State School of Industrial and Labor Relations, Cornell University, 1972. Shelfmark: q72/20497
1. "The 1936 - 37 Flint, Michigan Sit-Down Strike," BBC, Retrieved May 18, 2012, from http://www.bbc.co.uk/dna/place-london/A672310
Americas and Oceania Collections blog recent posts
- “The Flying Researcher”: South Asians and Indigenous Peoples of the Pacific Northwest
- Black Women’s Activism in the Americas
- Electronic resources for African American History
- Electronic Resources for US Politics
- Celebrating Juneteenth
- The Perils of Diplomatic Protection in the Early 19th Century
- Online Access to United States Government Printing Office Publications
- The Flint Sit-down Strike, 1936-37
- American Studies Training Day in Boston Spa
- Goodbye, and stay tuned for the Cold War symposium!