10 November 2021
Music and migration, environments and spiritualties – introducing the new Eccles Centre Visiting Fellowship programme
This week the Eccles Centre is relaunching its Fellowship programme, which has been running in various versions and iterations since 2007. The programme has expanded considerably since its inception. First, the Centre’s geographical remit has expanded over the thirty years since it started, spreading from the USA to include Canada, then the Caribbean and now Central and South America. Second, we have attempted to embrace a more capacious notion of who a researcher is, what they do and what they make with their research. These changes reflect, we hope, both the rapidly changing landscape of higher education (including increasing precarity in the sector) and to acknowledge that meaningful reading, listening and thinking about the Americas can take place within and beyond academic institutions. Because the geographical scope and eligibility criteria have expanded, for this next round of Fellowships we wanted to offer some shape and coherence to the programme by introducing four research themes that applicants are invited to apply to. This new structure aims to bring researchers working across scholarly and creative disciplines into fruitful conversation with one another, building a cohort of Eccles-supported research coalescing around some of the most pressing questions in Americas studies.
But what are these four themes and how did we come up with them? For the past few months we've been asking far and wide, canvassing opinion from colleagues throughout the Library and having a series of conversations with Eccles Centre networks across academia and the creative industries. As a result of this process we have landed on four topics which we hope will encourage use of often underused but rich British Library collections, and which are exciting areas of current social and cultural enquiry.
Although none of the themes specifically invite explorations of ethnicity and race, gender, sex and sexuality, or dis/abilities in Americas studies, we consider such perspectives to be foundational approaches to the study of the Americas and anticipate that they will be a central focus of many Fellowship projects. We look forward to receiving applications that explore the experiences and identities of the Americas in all their diversity and complexity.
Below are the four themes for the Eccles Centre Visiting Fellowships, 2022-24.
Sound and Music of the Americas
This theme centres on sound and music as both subjects and sources in studying the Americas. In particular, we encourage use of the sound archive and the collections of printed and manuscript music. The Library’s music collections are among the finest in the world, and have many resources for the study of the Americas. Recent or ongoing Eccles-supported projects include musical performance in eighteenth-century Jamaica, the folk songs of Henry Clay Work, and the politics of nineteenth century US sheet music.
The sound archive is also an untapped trove for studying the Americas. Home to over 6.5 million recordings including speech, music, and wildlife and the environment recordings, there is still much to be discovered about the Americas through this material. Current or ongoing Eccles-supported projects include the creole music recordings of Jamaican ethnomusicologist M G Smith, and recordings of James Baldwin from British broadcasters and cultural organisations. As mentioned above, this theme encourages investigations into the sonic and musical aspects of the cultures of the Americas, and methodological innovations that use sound and music.
Americans Beyond the Americas
This theme seeks to flip the script on prevailing narratives which define the Americas by inbound migration – of invading armies, of free settlers, of bonded and enslaved workers. Not only can such narratives end up erasing the vitality of Indigenous presences before, during and after such waves of migration, but they can also encourage insular perspectives on the Americas which ignore the significance of Americans’ movement and action in the world (we use the word ‘Americans’ very much in the hemispheric sense here!). This theme invites researchers to consider how various American experiences and identities have been forged through military and colonial enterprise, travel and tourism, emigration and exile, to lands beyond the Americas.
The Eccles Centre has supported a number of projects in this vein over the past few years including the experience of Native American and First Nations travellers to England during the eighteenth century; Black American loyalists and the settlement of Sierra Leone; African American abolitionist activism in the British Isles during the nineteenth century; the making of Caribbean community and identity in Britain during the twentieth century; and Latin American political exiles in London. These are just a few of the ways this theme could be approached and supported by the British Library’s collections, and we would be very excited to hear from researchers working on similar projects.
This theme seeks to support researchers exploring the role of the environment and the natural world in the making of the Americas, and their futures. Environmental humanities has been one of the most dynamic intellectual fields to emerge over the past generation, and we are excited to support researchers asking new questions of the British Library’s collections from an eco-perspective . The Centre has recently supported researchers investigating ecological change in eighteenth-century Barbuda; the colonial origins of climate change in Canada through King George III’s topographical drawings; and an artist exploring the relationships between pigments and dyes and Jamaican identity. We also very much welcome projects that will apply eco-critical methodologies and insights to the Library’s literary print and manuscript collections, and which use collections such as the Library’s newspaper and government document collections to trace the development of environmental thought and policies in the Americas.
As well as artists, creatives and academics working with environmental humanities and associated perspectives, the Eccles Centre is keen to support social scientists, policy makers and natural scientists who feel they could productively develop their work on the Americas through a month at the British Library. As well as the historic collections for which the British Library is famous, the Library’s social science and science collections offer world-class resources to complement researchers’ field work or lab work, and we’d be excited to support that library work by anyone working on the environment in the Americas.
Religion and Spirituality in the Americas
The British Library has an outstanding collection of sacred texts and objects which bear witness to religious encounters and experiences in the Americas. Many of these items - the Library’s collections of Bibles and Psalters in Indigenous American languages, for instance - are not only of historic importance but are also highly contested items. This theme invites researchers to interrogate the British Library’s collections and ask often difficult questions about the role of religion and spirituality in the making of the Americas. The Centre has supported a number of projects in American religious studies, including studies of enslaved Africans’ spirituality in North America; Muslim identity and the Nation of Islam in twentieth-century Jamaica; and Indigenous spirituality at the Guyana-Venezuela borderlands.
Religion in the Americas is of course not only a question of historic significance, but remains an issue of ongoing social, cultural and political concern. We are therefore also keen to hear from researchers interrogating recent and future religious trends in the development of the Americas, including (but of course not limited to) such issues as the rise of white evangelicalism in the USA and Latin America; religion and Indigenous activism; or the character of American secularisms and atheisms.
Finally, for those whose projects fall outside the scope of these four themes, don’t worry – you can still apply to fifth strand of the programme, an ‘open call’ for any project that demands the unique research materials or context of the British Library. But we particularly encourage potential Fellows to apply to one of the four themes, as Fellows will be appointed in equal number to each of the five strands.
20 May 2021
This is the fourth in a series of blogs coming out of the Eccles Centres’ Caribbean Foodways oral history project. Identifying connections between participants’ stories and collection items, each blog explores one of the nine oral history interviews that will be deposited in the Sound Archive.
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This blog is about Sandra Agard, a storyteller and author who is currently based at the British Library. Sandra’s parents travelled from Guyana (British Guiana at the time) in the early 1950s and infused their London home with the flavours of Guyana. A life-long Hackney resident, this blog focuses on memories of her parents’ cooking and trips to Ridley Road market but you will soon be able to listen to her full interview via the British Library’s Listening and Viewing Service.
‘Delicious, magical, sumptuous … it’s about stories, journey, tradition … a melting pot of so many influences coming together to make the Caribbean, and that’s what Caribbean food is, it’s history, it’s us, it’s me’
Capturing the magic of Caribbean food, Sandra connects her own life to that of her parents, and the wider history of Guyana and the Caribbean, through recollections of freshly baked bread, chow mein and Guinness punch with hot milk. Dishes like chow mein speak to what Sandra calls Guyana’s ‘melting pot’ history. Those fried noodles stretch back to the period of indentureship, when Chinese labourers transported ingredients, tastes and cooking techniques, as they arrived on ships from Hong Kong, to supplement labour shortages following the abolition of slavery.1
Sandra’s sumptuous memories of delicious and comforting meals speak to nourishment as a form of community building. Throughout the interview, Sandra spoke tenderly about her parents, Evelyn and Cecil Agard. She thanks them for instilling the family with a strong sense of Caribbean identity. From Cecil’s Black Cake – which he laboriously made at Christmas time – to Evelyn’s curries, duffs and roti, interspersed with parties and trips to Speakers’ Corner, the family was raised on a diet of Guyanese delicacies, culture and politics. Families like the Agards are revealing of a bigger story about food, migration and identity. A storyteller herself, Sandra avows the importance of maintaining stories and legacies because these ‘mothers and fathers, grandparents, they sacrificed too much to become invisible’. Her memories of Ridley Road market are just one part of this legacy, and they echo Hackney’s working-class and multicultural heritage.
‘Ridley Road Market, as a child, it was the boom’
Sandra remembers when Ridley Road Market was so busy that ‘you couldn’t move … it was just chock-a-block’. She would go on Saturday mornings with her mother, Evelyn, who was constantly bumping into friends, stallholders and fellow nurses – you could not go ‘two seconds without meeting somebody and standing up for years and talking and talking’. These memories capture the community spirit of one of London’s oldest markets. Whilst official records of Ridley Road date back to 1926, Freddie Sherrif – who was once the market governor – explains that this date refers to the time when stallholders asked the council to regulate it and that the market long predates this. Recorded for the Millennium Memory Bank, Sherrif traces the history of the market, from his grandfather who fought against Oswald Mosley (founder and leader of the British Union of Fascists, 1932-40) to the changing demographics of the surrounding area in the post-war period.
‘that’s why this market’s survived, basically we’ve got a catchment of customers that come from cultures that are market-based … we realise that and we’re very grateful. Where other markets, great markets within London have failed … Ridley Road’s still thriving because of that one reason … The whole world meets here and there’s never any trouble … no more than you would in Harrods’
Freddie Sherrif interviewed by Matthew Linfoot - Millennium Memory Bank BL Shelfmark C900/05075
Both of these interviews – with Sandra and Sherrif – depict the market as a hub of trade, nourishment and comradeship, with its comparative success and longevity resulting from the rich composition of Hackney’s population.
Markets have existed for millennia, to provide goods and services to the surrounding locality and as a space for farmers and artisans to sell their wares. Commissioned by William the Conqueror, in 1085, the Great Domesday Book (1086) recorded details of 13,418 settlements in England – including 50 market towns. From the 12th century, the number of market towns in England increased rapidly; between 1200 and 1349 thousands of new weekly markets were licensed by the Crown.2 These markets are a part of our national heritage, that speak to the everyday histories of food, trade and of family life. Even as the prevalence of street markets decline (in the UK), they continue to be an important part of daily life for many people and cultures across the world. In fact, ‘The Market’ was one of the topics included in Going to Britain?, a guide for prospective Commonwealth voyagers from the Caribbean. Published by the BBC in 1959, the pamphlet was authored by a combination of Caribbean men who were already living in London (including Samuel Selvon, the Trinidadian novelist), political figures and civil servants. It covered several topics, such as the journey, housing and work, in a sometimes humorous but generally stern and condescending tone.
A.G. Bennett’s section on shopping warned future settlers that ‘Fruit dealers hate buyers handling and squeezing things on display.’ This reminds me of Sandra’s anecdote about nurses shopping for provisions – ‘plantains, sweet potatoes and yams’ – on Ridley Road after they had come off the night shift. When the shopkeeper told the nurses off for touching the produce, Sandra thought ‘how dare he?!’ These feelings of anger prompted her to tell ‘him what’s for’ and demand that he show these women, nurses, mothers and customers more respect. These were women that had been recruited by the newly-formed NHS to come to Britain and train as nurses in order to meet the health needs of post-war Britain.3 Sandra remembers that everyone else started to join in, which ‘was just so brilliant’ – it was part of a process of ‘finding their own voice and standing up for themselves’. This is why recording and archiving stories like Sandra’s is so important, because it speaks back to the archive and, in this case, to the politics of assimilation that publications like Going to Britain epitomised.
Nostalgic for the market’s ‘vibrant’ and ‘electric’ feel, Sandra explains that there is now ‘something missing’, which has only been intensified by the global pandemic. Acutely aware of the forces that have intensified the market’s decline, she comments on the fact that Ridley Road is ‘prized land’, as much of Hackney is now. Listing some of Hackney’s diminished or lost markets, like the Waste along Kingsland Road and Roman Road Market, in comparison to thriving Broadway Market, Sandra provides a window onto the fast-changing gentrified landscape of Hackney, through the lifecycle of the market. Much like the Save Ridley Road campaign – for which you will see beautifully painted and printed signs on display in the surrounding area – Sandra proclaims ‘We need our markets’!
Thank you Sandra Agard for sharing your memories and thoughts with me.
Naomi Oppenheim is the project lead on Caribbean Foodways in her role as the Caribbean Collections and Community Engagement Intern at the Eccles Centre for American Studies at the British Library @naomioppenheim
Read the next blog in the Caribbean Foodways series - Ranette Prime: food and identity in Britain
Read the previous blog in the Caribbean Foodways series - Charlie Phillips: The Story Behind Smokey Joe's Diner
References / further reading
- 'Great Domesday Book', Anglo-Saxons Collection Items, British Library
- BBC Caribbean Service, Going to Britain? (London: British Broadcasting Corp., 1959) British Library Shelfmark Andrew Salkey Archive Dep 10310. Box 17
- ‘Black and white photos of pre-gentrification Hackney’, Huck, 12 February 2020
- Flamingo, October 1961, British Library Shelfmark P.P.5109.bq.
- Freddie Sherrif interviewed by Matthew Linfoot - Millennium Memory Bank British Library Shelfmark C900/05075
- Future Hackney
- H. Britnell, ‘The Proliferation of Markets in England, 1200-1349’, The Economic History Review, 34 (1981). 209-221
- Linda McDowell, 'How Caribbean migrants helped to rebuild Britain', Windrush Stories, 4 October 2018
- 'Local storytelling collective to stage public exhibition celebrating Ridley Road', Hackney Citizen, 13 October 2020
- William Lobscheid, Chinese Emigration to the West Indies. A trip through British Guiana undertaken for the purpose of ascertaining the condition of the Chinese who have emigrated under Government contract. With supplementary papers relating to contract labor and the slave trade (Demerara: Royal Gazette Office, 1866) British Library Shelfmark Digital Store 8155.ee.9.(6.)
- P. Lee, Chinese Cookery. A hundred practical recipes with decorations by Chiang Yee (London: Faber & Faber, 1943) British Library Shelfmark 7946.df.32.
- Sandra Agard interviewed by Naomi Oppenheim, Caribbean Foodways, March 2021 (uncatalogued)
- Save Ridley Road
- William Lobscheid, Chinese Emigration to the West Indies (Demerara: Royal Gazette Office, 1866)
- R. H. Britnell, ‘The Proliferation of Markets in England, 1200-1349’, Economic History Review, 34 (1981). 209-221
- Linda McDowell, 'How Caribbean migrants helped to rebuild Britain', Windrush Stories, 4 October 2018
30 July 2020
This blog by Grzegorz Kosc is part of a special Summer Scholars blog series highlighting the recent research Eccles Centre awards have supported across Caribbean, Canadian and US collections.
The British Library has a truly unique collection of recorded interviews with friends, associates, and spouses of the celebrated American confessional poet Robert Lowell (1917–1977) (the collection can be most effectively searched through the Sound and Moving Image Catalogue, C939/01–53). The interviews were conducted and recorded in 1979 by poet and editor Ian Hamilton in preparation, first, for a BBC2 television programme about Lowell in the Lively Arts series, broadcast in February 1980, and, second, for Robert Lowell: A Biography (1982). The interviewees include, for instance, Frank Bidart, his close friend and assistant who was to become a famous poet himself; his editor at Faber and Faber, Charles Monteith; Jonathan Raban, Frank Parker, William Alfred, and Eugene McCarthy. The subjects even include Mrs Dignam, a cleaner in Castletown House where he and his third wife, Lady Caroline Blackwood, moved shortly before they broke up, and who was the last person to see Lowell before his death. Two interviews Hamilton conducted with Lowell’s two wives, Elizabeth Hardwick, and Blackwood herself, crown the collection.
The interviews have never been published or transcribed for a print publication. It’s unclear how their revelations informed or impacted Hamilton’s final narrative for, when one listens to them, they continue to sparkle with surprises. They can be accessed only by visiting the Library. Though they are fully digitized from original compact cassettes, they can be heard out only from the Library’s computers and therefore are not easily accessible to Lowell scholars usually swarming on the other side of the Atlantic where all the major Lowell archival collections are housed—that is, at the Houghton, Harvard and the Harry Ransom Center in Austin, Texas. Hamilton’s tapes in London remain largely unexamined. Lowell scholars make a mental note of their existence but few seem to have made the journey. Only the most painstaking of researchers—like Saskia Hamilton, the editor of Lowell’s letters, or Kay Redfield Jamison, the author of his psychobiography Robert Lowell: Setting the River on Fire—got around to listening to them.
The continuing neglect of the recordings by researchers is regrettable because they are rich in more ways than one. It’s a trove of portraits of people from Lowell’s circle and of revelations about the poet’s late life in England. One is struck, for instance, by the personality and the peculiar, odd conversational talent of Francis Stanley Parker, one of Lowell’s closest and oldest friends, a Cambridge, Mass.-based artist who did all of the frontispieces for Lowell’s volumes. One is drawn into Jonathan Raban’s detailed and intimate account of his days he spent with the Lowells at Blackwood’s mansion Milgate Park in Kent.
However, the most haunting are the monologues, of several hours each, by Elizabeth Hardwick and Lady Caroline Blackwood. Blackwood is very casual, matter-of-fact, dividing her attention between Hamilton and her daughters, very honest about the divorce deal Lowell made with Hardwick and about her growing realisation of the terrors she would have deal with in Lowell’s manic phases. Convivial and perhaps slightly lubricated with a drink, Elizabeth Hardwick, too, is forthright and unreserved in her conversation with Hamilton. One wants to listen to the recordings for hours for her personality, her special mood that day, and most importantly, for her complex attitude to “the real [. . .] Aspern Papers”--that is, despairing letters which she was sending to Lowell in the early 1970s when they were breaking up and he was turning his attention to Caroline and which he versified into sonnets for The Dolphin (1973). The story has recently received a full treatment in The Dolphin Letters, 1970-1979 and The Dolphin: Two Versions, 1971–1973, both volumes edited by Saskia Hamilton (Farrar, Straus and Giroux, 2019). And yet Hardwick’s rich monologue continues to be fresh and surprising. She monologizes at length about the letters, telling Hamilton, among other things, that what really angered her was that her husband had misrepresented her words and tone, making her letter seem “flat and dull.” She was most irritated by the sonnet “In the Mail” intoning lame decencies, allegedly coming from under her pen, about her daughter being “normal and good because she had normal and good parents.” She also told Hamilton an unknown story which I think is a research lead, about how one day she and Lowell went over the Selected Poems in hardcover and she made him review the selection and tweak the Dolphin sonnets once again to address her complaints. How the paperback edition of the Selected differs from the original hardcover will be the next step in my research.
The recordings of Ian Hamilton’s interviews at the British Library remain a rich resource to the students of Lowell’s late career. They offer memorable portraits of Lowell’s loved ones and of several talented writers and intellectuals from his circle. Whilst the Hamilton tapes are only accessible in the Reading Rooms, a later interview with Elizabeth Harwick is available on the British Library Sounds webpages, as part of the ICA talks series. In this interview she discusses her life and works. Interestingly, she comes across as a little haughty and blasé in this public forum, quite different in her manner from the way she behaved with Hamilton.
Grzegorz Kosc (University of Warsaw) was an Eccles Centre Visiting Fellow 2018. He is co-editing, with Steven G. Axelrod of the University of California Riverside, Robert Lowell’s Memoirs to be published by Farrar, Straus and Giroux in 2021. He is also a co-editor, with Thomas Austenfeld of the University of Fribourg, of Robert Lowell in Context for Cambridge University Press, slated for 2022. His own research work is focused on the question of how Lowell’s late financial problems affected his poetics.