Christmas at Lahore, 1597
Based at the Portuguese settlement at Goa, the Jesuits would be the earliest Europeans to visit the Mughal court at Fatehpur Sikri in the late sixteenth century. Receiving an invitation from the Mughal Emperor Akbar (r. 1556-1608), they made three visits to the court from 1580-95. The agenda of the three missions was to indoctrinate the Mughals to Christianity. During the third mission to the court at Lahore, Father Jerome Xavier (1549â1617) collaborated with the Mughal court writer Abd al- Sattar ibn Qasim Lahori (fl. 1590â1615) to prepare a Persian text based on the Old and New Testaments known as the MirÊ¼Ät al-Quds (âMirror of Holinessâ). This text was made at the request of the Emperor Akbar and was completed at Agra in 1602. Father Xavier presented a copy of the text to both Emperor Akbar and his son Prince Salim (the future Emperor Jahangir). Although the proselytization was not very successful, there was a clear impact on local artists. With both Akbar and Salim establishing rivaling artistic studios at Agra and Allahabad respectively, they would commission their artists to produce illustrations to accompany their individual copies of the MirÊ¼Ät al-Quds.
In terms of the illustrated version of the MirÊ¼Ät al-Quds, JÃ©ronimo Nadalâs Evangelicae Historiae Imagines (1593) has been identified as the primary source of Biblical imagery that was either directly copied or adapted for their scenes on the life of Christ (Carvalho 2012, pp. 49-62). What remains of Akbarâs copy, as confirmed by the presence of his seal that signifies imperial ownership and patronage, is in the Lahore Museum (Stronge 2002, p. 105). (Carvalho debates and does not corroborate this information.) The remnants includes only ten rather damaged folios with illustrations. According to the art historian Susan Stronge, Prince Salim desired a far superior illustrated version and ordered his artists to execute double the number of pictures for his volume (Stronge 2002, p. 105). The surviving part of Salimâs commission consists of 160 pages of text and 24 illustrations; this manuscript is held in the Cleveland Museum of Art.
The British Libraryâs collection includes an un-illustrated manuscript of the MirÊ¼Ät al-Quds, that was copied and dated 8 Ramazan 1027 (29 August 1618) which falls into Jahangirâs reign (r. 1605-27).
Jerome Xavierâs MirÊ¼Ät al-Quds, copied on 8 Ramazan 1027 (29 Aug 1618). Xavierâs translation was made at the request of the Emperor Akbar and was completed at Agra in 1602 with assistance from Mawlavi Ê»Abd al-SattÄr ibn QÄsim of Lahore, British Library, Harley 5455
As Father Jerome Xavier arrived in Lahore in 1595 and remained at court until 1615, his letters document his perceptions of life at the Mughal court and in particular, how the Mughals celebrated Christmas at Lahore in 1597. Father Xavier, reporting from Lahore to the Provincial in Goa in 1598, Xavier wrote (Maclagan, pp. 72-3):
At Christmas  our brother Bendict de Goes prepared a manger and cradle as exquisite as those of Goa itself, which heathens and Muhammadans, as well as Christians, thronged to see. In the evening masses were said with great ceremony, and a pastoral dialogue on the subject of the Nativity was enacted by some youths in the Persian tongue, with some HindÅ«stÄnÄ« proverbs interspersed (adjunctis aliquot Industani sententiis).â¦ At the conclusion of the sacred office, the gates were opened to allâ¦. Such was the crowd of spectators in those days that the cradle was kept open till the 8th day after Epiphany the fame of the spectacle spread through the town and brought even outsiders to see the sight.
In another letter, Xavier describes some of the decorations they used at the Christmas crib (Bailey, p. 32, quoting from British Library Add. 9854, f. 164b):
â¦a [mechanical] ape which squirted water from its eyes and mouth, and above it a bird which sang mysteriously...and a globe of the world supported on the backs of two elephants...and above this a large portrait of the King [Jahangir] which he sent us when he was a prince. . .and next to this figure was placed a large mirror at the front of the crib. . .[At the gates] were the Angel, i.e. Gabriel, with many angels, who were accompanied by placards proclaiming âGloria in Excelsis Deoâ or âNolite Timereâ in Persian. Around the Holy Infant in the crib were some sayings of the Prophets who pretold the coming of God into the World.
Although there are no paintings of the Christmas celebrations at the Mughal court that have been documented, nor are there any individual illustrations or detached folios to the MirÊ¼Ät al-Quds in the British Library's collection, there are a number of drawings that document the experimentation with Christian iconography by Mughal artists. This genre of painting would become popular by the early seventeenth century during Jahangirâs reign. Artists were appropriating imagery from European engravings as well as received information from the Jesuit priests on how to convert the cross-hatching of engravings into wash in preparing their nim-qalam drawings (Losty and Roy 2012, 119). Below is an example of an engraving of the Virgin and Child that was pasted into a Mughal album page and compiled into an album for Prince Dara Shikoh and another showing a nim-qalam drawing of the Virgin and Child with Anna the prophetess.
Gauvin Alexander Bailey, âThe Lahore MirÊ¼Ät al-Quds and the Impact of Jesuit Theater on Mughal Painting,â South Asian Studies 13 (1997), pp. 95-108
Pedro de Moura Carvalho and Wheeler M. Thackston, MirÊ¼Ät al-quds (Mirror of Holiness): a Life of Christ for Emperor Akbar: a Commentary on Father Jerome Xavier's Text and the Miniatures of Cleveland Museum of Art, Acc. no. 2005.145; edited and translated by W. M. Thackston. Leiden; Boston: Brill, 2012
J.P. Losty., 'Further Deccani and Mughal drawings of Christian subjects', Asian and African Studies Blog, 16 November 2015.
J.P. Losty and M. Roy, Mughal India: Art, Culture and Empire â Manuscripts and Paintings in the British Library, London, 2012
E. D. Maclagan, âThe Jesuit Missions to the Emperor Akbarâ, Journal of the Asiatic Society of Bengal 65, part 1 (1896), pp. 38-113
S. Stronge, Paintings for the Mughal Emperor, Victoria and Albert Museum Publications, London, 2002.
By Malini Roy and Ursula Sims-Williams