Asian and African studies blog

This blog post is written by Susan Harris, our Cataloguer of Photographs, working on the British Library’s Unlocking Hidden Collections project. This initiative aims to process, research and catalogue the Library’s hidden collections, making them more accessible to researchers and the public.

In May 2023, the descendants of amateur photographer Joseph Gaye (1852-1926) donated a collection of photographic material of his views of the Kathmandu Valley and India taken between 1888 and 1899 to the British Library. Joseph's descendant Mary-Margaret Gaye and her husband Doug Halverson spent many years researching Joseph's career in South Asia and identification of his views. We are most grateful to Mary-Margaret and Doug for making this collection available for researchers documenting the transformation of Kathmandu before the earthquake of 1934. Their publication is listed in the bibliography below.

Joseph Gaye was born in Northfleet, Kent, in 1852. At 18, he enlisted with the 4th Battalion of the Rifle Brigade and went to India as a rifleman in 1873. Gaye left the army after completing his 12-year enlistment term in 1882 to lead several Indian military bands. In 1888, he, with his wife, Mary Elizabeth Short, moved to Kathmandu, Nepal, where he served as bandmaster to the Royal Nepalese Army under Maharaja Bir Shumsher Jung Bahadur Rana. In 1892, he became a bandmaster in turn to three viceroys of India (Marquess of Lansdowne, Earl of Elgin, and Lord Curzon of Kedleston) before returning to England in 1899. In 1905, Gaye and his four sons moved to Canada, where he died in 1926 in Lemberg, Canada. From 1888 to 1899, he produced photographs of Nepal’s Kathmandu Valley, Burma and India; these were among his possessions, along with a large studio camera, at the time of his death.

The Joseph Gaye collection is an exciting addition to the British Library, containing 91 glass negatives, five cellulose negatives and 32 albumen prints, primarily of the Kathmandu Valley, with a few from India. The subjects vary from architecture and landscapes to street scenes and people, including portraits of his family. Gaye’s photographs provided a unique insight at a time when few foreigners were allowed into Nepal.

Here are a few highlights from the collection of Nepal’s architectural monuments, some that remain today and others that have disappeared due to natural disasters or urban development:

A crowd of curious onlookers gathered before a building on the southwest corner of the Hanuman Dhoka Darbar complex in Kathmandu Durbar Square (fig.1). The building, from 1847, was the original Gaddhi Baithak, a palace used for coronations and for meeting foreign heads of state. It was in the Newar style with influences from the Mughal architecture of northern India. A western façade, as seen in the photograph, was probably added later. Prime Minister Chandra Shumsher Jung Bahadur Rana (1863-1929) of Nepal,  replaced it in 1908 with the neo-classical building that exists today.

Fig.1. A crowd in front of the western facade of the original Gaddhi Baithak, Basantapur Durbar Square, Kathmandu. Taken by Joseph Gaye, 1888-1892. Albumen Print, 155 x 105 mm. British Library, Photo 1424/3(17).

Patan Durbar Square, in the city of Lalitpur, is one of the three Durbar Squares in the Kathmandu Valley; it has been through two significant earthquakes in 1934 and 2015. Gaye capture the square before these earthquakes, looking south, towards a crowd of observers and a line of temples and statues (fig.2). John Alexander Dunn, an Officer of the Geological Survey of India (GSI), also took a photograph (fig.3) of the square, looking north, after the 1934 earthquake. The only recognizable landmarks still standing are the statue of Garuda, the Krishna Mandir and the Vishwanath Temple with the elephants in front.

Fig.2. View of the Patan Durbar Square, Lalitpur, looking south. From the left: Krisnhna Mandir Temple (Chayasim Deval), the Taleju Bell, the Harishankar Temple, King Yoga Narendra Malla’s Column, Narasimha Temple, Vishnu Temple, Char Narayan Temple, Garuda statue, the Krishna Mandir and the Vishvanath Temple. Taken by Joseph Gaye, 1888-1892. Albumen Print, 155 x 105 mm. British Library, Photo 1424/3(8).

Fig.3. Darbar Square, Patan, Nepal [after the 1934 earthquake]. Taken by J.A. Dunn, January 1934. Albumen Print, 83 x 111 mm. British Library, Photo 899/2(4).

Gaye captured a winding pathway on the eastern flank, leading up to Swayambhu, an ancient religious site of temples and shrines at the top of a hill in the Kathmandu Valley (fig.4). The photograph shows a pair of Buddha statues marking the beginning of the path, with small chaityas, or shrines, dotted along the route. A photograph (EAP838/1/1/5/154) taken approximately 30 years later from the Chitrakar collection by Dirgha Man and Ganesh Man Chitraker shows a stairway with refurbished Buddhas and chaityas at the entrance that has replaced the pathway. 

Fig.4. Steps up to Temples [Swayambhu Stupa, Kathmandu Valley]. Taken by Joseph Gaye, 1888-1892. Dry Plate Negative. British Library, Photo 1424/1(67).

Further reading:

British Library’s The Endangered Archives Programme

Gaye, Mary Margaret and Halverson, Doug, The Photography of Joseph Gaye: Nepal, India and Burma 1888-1899, (privately printed) Canada: Mary Margaret Gaye and Doug Halverson, 2023

Onta, Pratyoush. ‘A Suggestive History of the First Century of Photographic Consumption in Kathmandu’, Studies in Nepali History and Society, Vol. 3, No. 1 (June 1998), pp.181-212

Slusser, Mary Shepherd, Nepal Mandala: A Cultural Study of the Kathmandu Valley, Volume 1 Text, Princeton, NJ: Princeton University Press, 1982

Weise, Kai, ‘An outlook of Gaddhi Baithak’, The Himalayan Times, 2 April 2016 

By Susan M. Harris

The 20^th of May is World Bee Day – an internationally recognised day when the United Nations, other partner organisations, countries and individuals recognise the important role that bees and other pollinators such as butterflies and wasps, play in the sustainability of our planet. Without the pollinating activities of these animals, much of our established food supply and agricultural crops would not be sustainable and yet researchers and scientists are witnessing an alarming decline in bees and other pollinators across the world.

World Bee Day aims to raise awareness of a range of ways in which individuals, corporations and countries can make a difference in supporting, restoring and protecting these vitally important species.

In celebration of World Bee Day and the British Library’s new exhibition Animals; Art, Science and Sound, this blog will explore a small selection of manuscripts and printed works that record our ongoing fascination with bees throughout human history.

On display in the Animals exhibition are three unique manuscripts that deal with the subject of bees.

The first is Mitsubachi densho [蜜蜂傳書] [蜜蜂伝書], a hand written and illustrated treatise on bees and beekeeping from Japan. Dating to the middle of the nineteenth century, the text is split into two sections – the first documents deals with honey bees and the different beekeeping practices found across Japan as well as the different flavours of honey produced in different regions. The second part of the volume contains illustrations and descriptions of other species of bee and associated insects such as wasps and hornets that also play an important role in the pollination of plants.

A page containing hand painting illustrations of different species of carpenter bees, Mitsubachi densho [蜜蜂傳書] [蜜蜂伝書], c. 1850, Or 1311.

Whilst much of the history of beekeeping has been dominated by western narratives this work offers an important insight into the traditional and local practices of bee keeping in Japan before the introduction of the western honey bee during the second half of the nineteenth century.

A second work on display in the Animals exhibition also includes information and illustrations concerning bees. The manuscript copy of Insectorum sive minimorum animalium theatrum (Theatre of Insects), is often cited as the work of Thomas Moffett (1553-1604) but also containing research by Conrad Gessner (1516-1565), Edward Wotton (1492-1555) and Thomas Penny (1523-1589). The manuscript contains not only the handwritten descriptions of hundreds of different insects known in England but also over 500 pencil, ink and watercolour illustrations of different species of insects that have been stuck to the relevant pages. This includes a page in which four watercolour paintings of different species of bee have been attached. Produced before 1590, the manuscript was not published until 1634, 30 years after Moffett died and although lacking the minute detail of the manuscript paintings, the printed edition of the work did include woodblock copies of the four bees found in the manuscript. The Library also holds a volume of proof impressions from the woodblocks made for the printed publication, showing that the four bees were carved into a single block rather than four individual blocks.
Folio from the manuscript copy of Insectorum sive minimorum animalium theatrum (Theatre of Insects), Sloane Ms 4014, alongside the printed edition, 1634, C.78.c.17., and the impressions of the woodblock of the bees, C.107.e.91.

A final manuscript on display in the Animals exhibition that also documents bees is a Renaissance copy of Historia animalium (History of Animals). Produced in Italy in 1595, the manuscript contains 245 illustrations and accompanying textual descriptions of a range of real and fantastical animals including birds, butterflies, frogs, hedgehog and elephants. The descriptions are taken from various historical sources, including Historia naturalis (Natural History), compiled by the Roman natural philosopher Pliny the Elder(23/24-79AD), and Historia animalium by the Greek philosopher Aristotle (384-322BC). Of all the animals included in the manuscript however the bee has the most space dedicated to its description, including 7 illustrated folios, showing bees as passive but also aggressive animals, swarming and stinging humans around their hives.

Four of the seven illustrations related to bees in Historia Animalium, 1595, Add MS 82955

Other apian works held by the Library but not on display include Charles Butler’s The Feminine Monarchie or, a history of bees, first published in 1609 and subsequently revised for new editions in 1623 and 1634. Butler (1571-1647) was a grammarian, author and priest but is perhaps most well-known as a beekeeper. Drawing heavily on his practical experience and from his observations of the social organisation of a bee colony and the production of beeswax, Butler wrote The Feminine Monarchie as a practical guide to beekeeping, with details on how to design gardens for bees, how to create hives as well as how to breed them and the products produced by bees. The Feminine Monarchie became the first full length English language publication on beekeeping and remained as a reference work for over two centuries. The name of the book highlights Butler’s argument that the colonies of bees were organised around a female queen bee rather than a dominant male – a theory that had already been posited by earlier entomologists but which Butler made more widely known. Due to the success of The Feminine Monarchie, Butler is known as a the ‘father of English beekeeping’ and although the first edition does not contain any illustrations, the third edition does include a rather novel piece of vocal music on a score known as a madrigal in which four people would imitate the sound of bees whilst swarming.

Left: Title page and frontispiece of the 2^nd edition of The Feminine Monarchie, 1623, Cup.405.i.21/3. Right: madrigal score imitating the sound of bees swarming, from the 3^rd edition, 1634, C.27.h.7.

The Library also holds a copy of Jan Swammerdam’s Bybel der nature published posthumously in 1737-38. Swammerdam (1637-1680) was a Dutch biologist who used the newly invented microscope to undertake a range of anatomical studies and was one of the earliest scholars to accurately document the process of metamorphosis in insects. His research covered a range of insects, including the bee – the results of which were finally published in Bybel der nature. This included illustrations of his dissection of queen bee ovaries, mouthparts, brains and their compound eye.

Plate XX of Bybel der nature showing a highly detailed view of a bee’s eye, 459.c.14,15.

The Library is also home to the UK’s national sound archive that holds over 6.5 million recordings of speech, music and wildlife from across the world. One recording in the Wildlife and Environmental sound collections contains the piping, tooting and quaking of three virgin queen bees found in a hive in a garden in the village of Waterbeach, Cambridgeshire. The recording was made by Richard Youell in 2014 and not only gives insight into the individual noises Queen bees make but also the general hum of a colony in the background.

The recording can be listened to here: https://www.bl.uk/collection-items/honey-bees-piping-cambridge-2014

These are just a few of the items held in the British Library on the subject of bees – there are many more to discover.

Alongside materials held in the Library’s collection, there is currently a wonderful display of largescale high resolution photographs by Levon Biss that shows the mesmerising micro sculpture of various insects as never before. One of the prints on display is of an orchid cuckoo bee – a species of bee that takes its name for their behaviour of laying their eggs in the nests of other bees – similar to how a cuckoo lays its eggs in the nests of other birds.

View of the orchid cuckoo bee on display in the British Library’s Front Entrance Hall, St Pancras.

To find out more about our wider collections see: https://www.bl.uk/catalogues-and-collections

To find out more about our current Animals; Art, Science and Sound exhibition see: https://www.bl.uk/events/animals

To find out more about World Bee Day see: https://www.un.org/en/observances/bee-day

Further reading:

Claire Preston, Bee, Reaktion, 2006

Malini Roy, Cam Sharp Jones, Cheryl Tipp, Animals; Art, Science and Sound, British Library Publishing, 2023

By Cam Sharp Jones, Visual Arts Curator

When first published in 1783, The History of Sumatra by William Marsden represented the first systematic account of the island of Sumatra published in English or any other European language. The History (henceforth) was highly praised by contemporary scholars and writers and secured Marsden’s reputation as an author, linguist and collector, a reputation that continues to the present day.

Born in 1754 in County Wicklow, Ireland, Marsden was raised in a moderately wealthy family and at the age of 16 joined his elder brother in the service of the English East India Company (EIC henceforth) at Fort Marlborough, now Benkulu, in western Sumatra, Indonesia, as a writer. Marsden remained in Sumatra for 8 years, rising to the rank of Principle Secretary to the EIC Government but resigned from his post aged 24 and returned to London in December 1780, where he pursued a career as an author scholar and later as the First Secretary to the Admiralty (1804-1807).

During his time in Sumatra however, Marsden not only fulfilled his role for the EIC but became an avid collector and documented of the island’s languages, fauna and flora – all of which came to underpin the contents of the History with its chapters of ‘beasts’, ‘vegetables’, ‘medicinal shrubs’, ‘gold, tin and other metals’ and ‘languages’ to name just a few.  

The success of the 1783 first edition was such that a second edition quickly followed in 1784, at the same time in which Marsden was firmly establishing himself in London’s networks of science and learning, following his appointment as a fellow of the Royal Society (1783) and the Society of Antiquaries (1785). Marsden continued to write and publish following the second edition of the History, including a Dictionary and Grammar of the Malayan Language (both 1812), a translation of The Travels of Marco Polo (1818) and Numismata Orientalia Illustrata (1823-5) one of the most influential early publications on Asian coinage produced in Britain and Europe. These works illustrated the broad range of subjects - from linguistics to coins to travel accounts that interested Marsden following his return from Sumatra. The History was also translated into German (1785) and French (1788) however Marsden was keen to prepare a new edition of the History, updated with new information and illustrations acquired from his friends and connections still in Sumatra. It would be this updated version, the third edition of 1811 with an additional 100 pages of text and 19 plates containing 27 engraved illustrations of the plants, animals, people, tools and landscapes of Sumatra. Of the 27 illustrations, twelve record different animals found in Sumatra that are described in the main text of the History. What is interesting is that all but one of the illustrations of animals in the History were based on watercolour paintings and pen and ink studies now held in the Visual Art collections of the British Library.

These original works include a study of a Sunda or Malayan pangolin, shown standing in profile on an outcrop of rock, with its coat of scales clearly delineated. This watercolour with pen and ink sketch was used as the basis for plate 10 of the History, and although the original painting is not signed, according to the engraving, the work was made by ‘W. Bell’ believed to have been Dr William Bell, a Company surgeon based in Sumatra in 1792.

Plate 10 from The History of Sumatra, 3^rd edition, 1811, showing a Sunda pangolin and the original watercolour with pen and ink sketch, NHD1/16, 1784-1808

The original paintings for other works labelled as being the work of ‘W. Bell’ in the History are also found in the Library’s collection of natural history drawings, including pen and ink studies of the skull of a serow, a mammal similar to a goat or antelope and a muntjac skull, also known as barking deer.

Plate 13 no.2 from The History of Sumatra, 3^rd edition, 1811, showing the skull of a ‘Kambin-utan and a Kijang’ alongside the original ink drawings; above NHD1/11; Below NHD1/10, 1784-1808

The details of bone, horns, fractures and teeth of both of these sketches has been carefully copied onto a single plate by the Flemish engraver Anthony Cardon (1772-1813) who engraved all of the animal illustrations in the History.

Whilst the work of ‘W. Bell’ is used for 6 of the animal illustrations in the History, a second artist’s work is also included. This artist is unnamed by Marsden in the History, their work simply signed ‘Sinensis del.’ indicating that the work was the creation of an artist from China. This includes a rather stunning double page engraving of a flying lemur hanging from the branch of a langsat tree, holding an infant on its body whilst two giant squirrels sit and climb on the other end of the branch eating the fruit of the tree.

The original painting for these engraving has at some point become divided into two pages – with the squirrels on one page and the lemur and young on another. However the tip of one of the squirrel’s tails continuing across onto the second page indicates that at one point these two separate pages were once joined or at least were meant to be viewed together as shown in the engraved illustration. The original painting is faithfully reproduced in reverse in the engraving, including the botanical details of the interior of the langsat fruit shown in the lower right of the page.

Plate 9 from The History of Sumatra, 3^rd edition, 1811, showing a flying lemur hanging from a branch with two giant squirrels other the other end, alongside the original watercolour paintings; left NHD2/285; right NHD1/18, 1784-1808

Other works by a Chinese artist include a detailed study of a long tailed porcupine and a pair of greater mousedeer (also known as greater chevrotain) that are both painted without any background or surrounding details. Nonspecific landscapes have however been added to the engraved plates in a style similar to those included in the original works by ‘W. Bell’.

Plate 13 no.1 from The History of Sumatra, 3^rd edition, 1811, showing a long tailed porcupine, alongside the original watercolour painting, NHD1/17, 1784-1808

Plate 12 no.1 from The History of Sumatra, 3^rd edition, 1811, showing a greater mouse deer, alongside the original watercolour painting, NHD1/18, 1784-1808

 A hand written pencil note on the painting of the greater mouse-deer indicates the small scale of these animals and states that they should not be shown too large on the resulting plate to ensure this diminutive nature is accurately reflected in the published work.

The majority of the animal illustrated in the History show mammals, however there is one image of a reptile – a study of a common flying dragon which is also stated to be the work of a Chinese artist in the History although no signature is found on the delicate watercolour on which this engraving was based. The original watercolour shows a dorsal and ventral view of the reptile, highlighting the different colouration on the top and bottom of the common flying dragon as well as the outspread skin that allows the lizard to glide through the air.

Plate 10 no.2 from The History of Sumatra, 3^rd edition, 1811, showing a ventral and dorsal view of a common flying dragon alongside the original watercolour painting, NHD1/26, 1784-1808

A third artist, Eudelin de Jonville, is also referenced in the History’s illustrative animal plates. Although little is known about de Jonville, EIC records show that he worked as a cinnamon surveyor in Ceylon, modern day Sri Lanka, between 1798 and 1800 when he travelled with Major-General MacDowall to the Court of Kandy, where he remained until around 1805. The one work by de Jonville in the History is a set of four studies of the beaks of different species of hornbill – two illustrating the great pied hornbill, one of a Malabar pied hornbill and finally one image of a rhinoceros hornbill. As with the previously mentioned engravings, the original pencil sketches of these studies is in the Visual Arts natural history collections,  each with a scale in inches added to illustration to provide the accurate measurement of each species.  Although also unsigned the original pencil sketches is accompanied by a letter written in French by de Jonville to Marsden describing the hornbill of Sri Lanka, strengthening the attribution of this work to the artistry of de Jonville.

Plate 15 from The History of Sumatra, 3^rd edition, 1811, showing the skulls of three species of hornbill alongside the pencil sketches, NHD1/5, 1784-1808

The original paintings described above are all part of a larger collection of natural history studies collected by Marsden following his return from Sumatra in 1780. These include watercolour and pen and ink studies of fish, shells, a buffalo and several birds alongside the animals discussed above. In total 35 paintings acquired by Marsden are now in the Visual Art collections following their donation by Marsden’s widow to the EIC library after his death in 1836. The collections of the EIC library and that of the India Office Library have subsequently been transferred to the British Library, where they are now available to view in the Library’s reading rooms.

By Cam Sharp Jones, Visual Arts Curator

Further reading:

Mildred Archer, Natural History Drawings in the India Office Library, 1962.

John Bastin, The British in West Sumatra (1685-1825): a selection of documents, mainly from the East India Company records preserved in the India Office Library, Commonwealth Relations Office, London., Kuala Lumpur: University of Malaya Press, 1965

Diana J. Carroll, "William Marsden, The Scholar Behind The History of Sumatra." Indonesia and the Malay World 47 (2019): 66-89.

William Marsden, The History of Sumatra: Containing an Account of the Government, Laws, Customs, and Manners of the Native Inhabitants, with a Description of the Natural Productions, and a Relation of the Ancient Political State of That Island. By William Marsden,... The Third Edition, with Corrections, Additions, and Plates. ed. 1811.

William Marsden, with introduction by John Bastin, The history of Sumatra, Oxford: Oxford University Press, 1986

Annabel Teh Gallop, Early Views of Indonesia: Drawings from the British Library, Honolulu: University of Hawaii Press, 1995.

The British Library’s current exhibition Animals: Art, Science and Sound, features more than 120 objects that explores the different ways in which animals have been written about, visualised and recorded over the last two thousand years. The exhibition brings together both geographically and chronologically diverse collections together for the first time.

With the Library holding more than 5000 natural history drawings produced in South Asia, South East Asia, and East Asia, only a selection could be featured in the exhibition. One particular album, excluded from the exhibition due to its sheer size, features the work of the South Asian artist Sita Ram and his wider network. The album includes watercolour drawings of big cats, aquatic animals and birds and is demonstrative of the extensive interest in documenting regional flora and fauna in Bengal during the first quarter of the nineteenth century.

A watercolour of a tiger painted in Bengal by a Calcutta artist, c. 1820. The watercolour measures 375 x 540mm. This album is representative of the large scale size of natural history watercolour drawings produced in the first quarter of the nineteenth century. British Library, Add Or 4960. 

Sita Ram was retained as the official artist by Francis Rawdon (1754-1826), the Marquess of Hastings, and his wife Lady Flora, to document their journey from Calcutta to the Punjab in 1814-15. Within a short period, Sita Ram beautifully executed more than 200 paintings in watercolour of topographical views, political encampments, palaces they visited, alongside the extravagant receptions laid out by local nobility in northern India. Additionally, two of the albums includes zoological drawings that are attributed to Sita Ram as well as unnamed Indian, British and Chinese artists. Sita Ram’s distinctive painterly approach in which he adapted the western picturesque idiom for his drawings of natural history specimens are immediately recognisable in these albums.

Sita Ram was a trained artist who was trained in Murshidabad in eastern India. His artistic style differentiates from the traditional regional painting style as he was highly influenced by the picturesque idiom that was introduced to the region through the works of British and European artists who travelled through the region including Anglo-British artist Sir Charles D’Oyly, whose own work features heavily in the Hastings albums. Sita Ram preferred a more painterly approach and ensured specimens were illustrated within a landscape setting. Sita Ram’s natural history paintings were apparently assembled into two albums by Lady Hastings by 1820. His approach is visibly distinctive for its impressionistic brushwork and lifelikeness as visible in his watercolour of a gharial (Gavialis gangeticus), a critically endangered aquatic crocodilian that is native to South Asia.

A gharial or Gangetic crocodile face to face with a grass-hopper. Sita Ram, 1820. British Library, Add Or 5008.

While Sita Ram painted examples of local wildlife, he also included illustrations of a cassowary, an ostrich, a platypus and a llama which were not native species. However, it is quite likely that he was drawing from live specimens. Exotic animals including the cassowary were known to be brought to regional courts as part of cultural diplomacy. Of the few illustrations of these unique animals, the illustration of the llama and pair of monkey is quite curious, as one questions how a South American specimen was brought to South Asia and if this is indeed drawn from life or derivative from another unidentified source. Given Sita Ram’s connection to the Hastings, it is most probable that he spent time at Barrackpore Menagerie, near the Governor-General’s country home Barrackpore House which was outside of Calcutta.

A llama and a pair of monkeys in the Barrackpore Menagerie. Sita Ram or one of his followers, c. 1820. British Library, Add Or 5002.

Sita Ram’s paintings are part of the wider series of albums compiled and arranged for the Earl of Moira (afterwards Marquess of Hastings) and his wife when Hastings was Governor-General of Bengal 1813-23. The Hastings collection was purchased by the British Library from the descendants in 1995 with the assistance of the National Art Collections Fund.

Further reading:

J.P. Losty, The rediscovery of an unknown Indian artist: Sita Ram's work for the Marquess of Hastings, Asian and African Studies Blog, 4 January 2016.

Losty, J.P., Sita Ram: Picturesque Views of India – Lord Hastings’s Journey from Calcutta to the Punjab, 1814-15, Roli Books, New Delhi, 2015 .

M. Roy, C. Sharp Jones and C. Tipp, Animals: Art, Science and Sound (London: British Library, 2023)

Malini Roy, Head of Visual Arts

Animals amaze, fascinate and delight us!

In the British Library's new exhibition Animals: Art, Science and Sound (21 April - 29 August 2023)  you can see how documenting the animals world has resulted in some of humankind's most awe-inspiring art, science and sound recordings. It can take years of research to unlock the secrets of a single species. Did you know that the first photograph of a live giant squid was published in 2005? That bats were first described as birds, and sharks referred to as dogs.

From an Ancient Greek papyrus detailing the mating habits of dogs to the earliest photographs of Antarctic animals and the mournful song of the last living Kauaʻi ʻōʻō, recorded in 1983 and declared extinct in 2000, this is the first major exhibition to explore the different ways in which animals have been written about, visualised and recorded.

The exhibition is arranged into four distinctive environments and visitors will journey through darkness, water, land and air - to encounter striking artworks, handwritten manuscripts, sound recording and printed publications that speak to contemporary debates around discovery, knowledge, conservation, climate change and extinction. Each zone also includes a bespoke, atmospheric soundscape created using recordings from the Library's sound archive.

Some of the highlights includes: 

An illustration of a fruit bat, painted at Barrackpore, India. 1804-7, British Library, NHD3/517.

An image of a 'monkfish' from Pierre Belon's De aquatilibus (Of aquatic species), Paris, 1553. British Library, 446.a.6. 

Illustration of the defects of a horse from Kitab al-baytarah (Book on Veterinary Medicine) by Abu Muhammad Ahmad ibn Atiq al-Azdi, 13th century. British Library, Or 1523, ff. 62v-63r.

An education record for children: The Hip-po-pot-a-mus. Talking Book Corporation, 1918-29. British Library, 9CS0029512.

A section of the Chuju zui (Illustrations of Animals and Insects) showing dragonflies and moths, Japan, 1851. British Library, Or 1312. 

There is a season of in-person and online events inspired by the exhibition, such asa Late at the Library with musician, composer and producer Cosmo Sheldrake hosted by musician, author and broadcaster Cerys Matthews and Animal Magic: A Night of Wild Enchantment where five speakers, including wildlife cameraman, ornithologist and Strictly Come Dancing winner Hamza Yassin and birder, environmentalist and diversity activist, Mya-Rose Craig, each have 15 minutes to tell a story. A selection of these works are included in an outdoor exhibitionaround Kings Cross.

A richly illustrated publication written by exhibition curators Malini Roy, Cam Sharp Jones and Cheryl Tipp can be purchased through the British Library's shop. The publication is supplemented with interactive QR technology allows readers to listen to sound recordings.

The exhibition is made possible with support from Getty through The Paper Project initiative and PONANT. With thanks to The American Trust for the British Library and The B.H. Breslauer Fund of the American Trust for the British Library. Audio soundscapes created by Greg Green with support from the Unlocking our Sound Heritage project, made possible by the National Lottery Heritage Fund. Scientific advice provided by ZSL (the Zoological Society of London). 

This week’s post is by guest writer Namrata B. Kanchan, PhD candidate at the University of Texas at Austin. Her dissertation examines the courtly Dakhni literary and manuscript culture between 1500 and 1700 CE.

One of the gems to emerge from the early modern Deccan manuscript corpus is a sumptuously illuminated Dakhni language qasida or panegyric poem (Or. 13533). Composed by Bijapur’s poet laureate Mullah Nusrati who was associated with the court of ‘Ali Adil Shah II’s (r. 1656-1672 CE), this work is dedicated to the Golconda Qutb Shahi, Sultan ‘Abdullah Qutb Shah (r. 1626-1672).

The opening lines of Nusrati’s qasida, Bijapur ca. 1630s? (British Library Or. 13533 ff. 3v. and 4r).

Although the text does not provide the reason for this poem’s creation, scholars surmise that it was a royal gift bestowed to the Golconda Sultan on the occasion of his sister Sultana Khadija’s wedding to Bijapur’s Sultan Muhammad ʻAdil Shah (r. 1626-1656) in 1633 (Ahmad, pp. 133-142). Continuing this Dakhni cultural legacy, the Sultana is one of the first known female patrons to commission the monumental illustrated Dakhni Khavarnamah (IO Islamic 834) completed in 1649.

Jamshid Shah with his consort and followers, Khavarnamah, Bijapur, ca. 1649, (British Library IO Islamic 834, f. 70v)

One of the premier genres of the Persianate literary cosmos (to which Bijapur and Golconda belonged), a qasida is, in essence, an encomium. Originating in Arabic literature, it was first cultivated in Persian by patrons under the Samanids (819-999) who were keen promoters of this new literary language. The genre soon became de rigeur in courts and flourished under the Ghaznavids (977-1186) during the eleventh century. One reason for its popularity in these two courts was that the poem was a paean to its patrons, predominantly newly minted rulers or nobles, who were eager to display their power and status. Additionally, this genre gained acclaim because it was beneficial for both the poet and the patron. A successful qasida sealed the poet’s relationship with a ruler and was important for social and financial success at the royal court. Furthermore, by extolling the virtues of an idealized ruler, the poem possessed a dual function. It sought to bestow immortality upon the patron and served a didactic role by guiding and encouraging the ruler to match the qualities expressed by the poet.

Apart from adulating patrons, poets composed these poems to memorialise marriages, victories, hunts, or annual feasts. The celebratory nature of the qasida meant that it was designed for performance and therefore recited in formal courtly gatherings. Not limited to Persian, this genre soon emerged in new languages across the Persianate sphere, which ultimately resulted in Nusrati’s composition of the Dakhni qasida.

In general, a single metre runs through a qasida and each hemistich terminates with the same rhyme. Yet rules for this genre, as opposed to the masnavi or the highly codified ghazal, were often not followed. In the Dakhni qasida,  Nusrati changes the rhyme scheme after a sequence of four to five couplets. 

A closer look at the manuscript reveals that no expense was spared in its creation. The gifted wordsmith Nusrati, who was a budding poet in the Bijapur court in the 1630s, was commissioned to compose the qasida. Similarly, the manuscript’s calligrapher ‘Ali ibn Naqi al-Husayni Damghani penned the encomium in elegant naskh. A Bijapuri native, ‘Ali Damghani emerged from a lineage of renowned calligraphers. His father Naqi al-Husayni was chief scribe of the calligraphic programme at Ibrahim Adil Shah II’s tomb, the Ibrahim Rauza, in Bijapur (Haider and Sarkar, p. 143).

The conclusion of Nusrati’s qasida, Bijapur ca. 1630s?  (British Library Or. 13533 f. 2v. and 3r)

This beautifully crafted manuscript commences with two dazzling shamsas or sun-shaped designs radiating from the centre of the folio. A large number of Persianate manuscripts produced for royalty opened with a shamsa, which symbolized divine light. Resembling a circular garden brimming with multi-hued floral patterns against a cream-coloured background, the identically shaped Bijapur shamsas, with slightly different colour compositions, emanate golden rays to mimic brilliant noon-day suns. The second shamsa folio also possesses some discreet writing on the top left corner signaling that this manuscript is composed of 24 folios. A blotted stain above the shamsa on folio 3r is perhaps evidence of a royal seal.


Shamsas at the beginning of Nusrati’s qasida, Bijapur ca. 1630s?  (British Library Or. 13533 f. 2v. and 3r)

Each subsequent folio (so delicate that they are currently preserved individually in glass-frames), painted in gold paint, possesses a border of vivid floral prints. Hemmed within is a rectangular box for the poetry. Although floral borders adorned deluxe Persian manuscripts, this is the first known Dakhni work where the borders of each open folio and its partner folio contain individual designs that resemble a series of golden flower strewn gardens punctuated with neat lines of exquisite calligraphy in a midnight black ink.

Nusrati’s qasidah, Bijapur ca. 1630s? (British Library Or. 13533 f. 5v. and 6r)

In many ways, this exquisitely illuminated manuscript signals the apogee of book arts and Dakhni literature in seventeenth-century Bijapur. Any reputed poet could have composed the qasida in Persian but the use of this local vernacular and the commissioning of Nusrati, a poet known for his mastery over Dakhni poetry, demonstrates the popularity of and pride in the indigenous language. Although slim in volume, the manuscript exudes grandeur in every bejeweled folio replete with beautiful poetry and refined penmanship. If indeed this manuscript was a wedding gift from the house of Bijapur to Golconda, it gestures towards the significance of these marital alliances. Weddings were not simply the union of couples or occasions to display a kingdom’s wealth and status. In the Deccan, such partnerships were crucial for political survival, especially in the face of looming Mughal annexation.

Namrata B. Kanchan,  University of Texas at Austin

Further Reading

Ahmad, Nizamuddin. Hadiqat al-Salatin. Edited by Syed Ali Asgar Bilgrami. Hyderabad: Idarah-e Adabiyat-e Urdu, 1961.
Haidar, Navina Najat and Marika Sardar. Sultans of Deccan India, 1500-1700: Opulence and Fantasy. New York: Metropolitan Museum of Art, 2015.
Husain, Ali Akbar. Scent in the Islamic Garden: A Study of Deccani Urdu Literary Sources. Oxford: Oxford University Press, 2000.
Shackle, Christopher. “Settings of Panegyric: The Secular Qasida in Mughal and British India,” in Christopher Shackle and Stefan Sperl ed., Qasida Poetry in Islamic Asia and Africa, vol. 1 Leiden; New York: E.J. Brill, 1996.

Currently on display at the British Library is the display Hampi: Photography and Archaeology in southern India. This exhibition features some of the earliest photographs of the site taken by W. H. Pigou in the 1850, modern photographs of the site by South Asian pre-eminent photographer Raghu Rai, alongside architectural drawings produced by the Vijayanagara Research Project under the guidance of John Fritz and George Michell between 1980-2001.

Visitors at the British Library's Hampi display located in the Front Entrance Hall, October 2022. Photographed by Malini Roy.

The Hindu kingdom Vijayanagara (meaning ‘City of Victory’) established its capital at Hampi in southern India in about 1336. Located along the banks of the Tungabhadra River, temple complexes, palaces and administrative buildings were built amongst the rugged landscape of granite boulders. After flourishing for over 200 years, in 1565, Vijayanagara fell to a rival kingdom and Hampi was abandoned. Hampi’s ongoing religious significance and its designation as a UNESCO World Heritage site in 1987 mean it continues to attract worshipers and tourists to this day. These photographs, taken between 1857 and 1970, capture the archaeological site of Hampi. The British Library’s archives provide a lens on the archaeological legacy and the research activities that have played a role in preserving the city’s cultural heritage.

The exhibition features a select number of photographs, that documents the extensive complex's architectural heritage. 

Gopura of the Virupaksha temple, Vijayanagara. Photographed by William H. Pigou, 1857. British Library, Photo 1000/10(1096).

William H. Pigou (1818-56) was an amateur photographer appointed as the Government Photographer for the Bombay Presidency from 1856 to 1857. He was one of the earliest photographers to visit Vijayanagara and document the Virupaksha temple that is situated on the banks of the river.

With the arrival of photography by early the 1850s, Pigou relied on calotypes, a new printing process, to make multiple prints from a single waxed paper negative. He photographed the Virupaksha temple from various angles to document the entrance tower (gopura) and the high exterior walls. None of his photographs captured the entire length of the rectangular temple complex. 

Photograph of Narasimha, by William H. Pigou in 1857. Modern digital image from the original waxed paper negative, 2022. British Library, Neg 1000/9(1005)

One of the more complicated sculptures to photograph at the site is that of Narasimha, the man-lion avatar of the Hindu deity Vishnu This colossal sculpture was commissioned in 1528, by King Krishnadevaraya (ruled 1510-29).  Carved out of a single granite boulder, it measures 6.7 metres in height. Historic photographs including those by Pigou document the damage sustained to the sculpture when the kingdom fell in 1556. In the 1980s, the Archaeological Survey of India restored the figure by rebuilding Narasimha’s legs in the meditative lotus position. 

Vijayanagara pavilion in the palace. Photographed by Andrew Charles Brisbane Neill, 1857. British Library, Photo 965/1(85)

The exhibition also features photographs by other early photographers to the site including Edmund David Lyon and Andrew Neill.  The site, which is over 25 square kilometers, consists of countless temples, shrines, pavilions and administrative buildings that was used and built by the Vijayanagara kings. The Lotus Mahal, a two storied pavilion, is part of the royal centre of Vijayanagara and is one of the best preserved buildings to date. The Lotus Mahal is a two-storied pavilion with large cusped archways; the architectural design allows air to flow and to regulate temperature. Vijayanara's royal centre also includes elephant stables, granaries and temples for the use of the royal family. Andrew Neill was a photographer and part of the Royal Artillery. He visited the site in 1856.

In the exhibition, historic 19th century photographs are featured alongside the modern works by Raghu Rai from the 1970s. Raghu (which are in copyright and can be viewed here). These include his iconic views of The way to Virupaksha temple through the Hampi bazaar, Badavalinga - a monolithic linga, and Excavations and conservation being done by the Archaeological Survey of India. 

 
Sculptural mouldings at the Raghunatha temple complex. Pen-and-ink on acetate, after Helen Wilson, 1984. Copyright held by the Vijayanagara Research Project. British Library, VRP 001/54/32/1.

Additionally, the exhibition draws from the Library's extensive archive of the Vijayanagara Research Project. Two architectural drawings supplement the photographic records, as these pen-and-ink drawings document the extensive research and dedicated work of architectural historians to systematically document every building or sculptural fragment. One example is this pen-and-ink drawing after the original pencil drawing by Helen Wilson, one of the many students working on the site during the 1980s. This work features the sculptural mouldings at the Raghunatha temple complex. This temple is associated with the Sanskrit epic Ramayana and features sculptural reliefs throughout showing Rama and Sita. The temple complex is located on Malyavanta Hill. The drawing demonstrates how architectural historians were in situ and illustrated the sculptural mouldings on the lower plinth of the south entrance gopura (tower gateway). Visible is an image of Rama holding a bow carved into a pillar.

For more on the exhibition and opening times, please consult: Hampi: Photography and Archaeology in southern India - The British Library (bl.uk)

This guest blog post is by Sarbajit Mitra, a doctoral candidate at the School of Oriental and African Studies (London), who is working on his thesis: Cultures of Consumption: Popular Responses to Intoxicants in Colonial Bengal.

The celebrated Indian filmmaker Satyajit Ray visited the India Office Library (now part of the British Library) in 1976 to consult original 19^th century Murshidabad and Lucknow paintings that would influence the set and costume design of his first Hindi language film Shatranj ke Khilari (The Chess Players), which was released the following year. Ray adapted his film from a short story by the noted Hindi writer Munshi Premchand (1880-1936). The story focused on two Awadhi noblemen addicted to the game of chess while totally oblivious to the political situation taking place that year of 1856, when the East India Company took over the administration of the province of Awadh by deposing the provincial King of Awadh, Nawab Wajid Ali Shah (1822-1887). The novel though just had one line that gave a sense of the historical background of the period while the two men continued their game.  In the script, Ray added a parallel narrative which looked at the  transfer of power to the Company from the perspective of Nawab Wajid Ali Shah and Sir James Outram (1803-1863), the then English resident at Lucknow . The film, thus, demanded painstaking research not just to be truthful to historical facts, but also for authentically recreating the period on screen. Ray, who was always known for his keen eye to details, devoted almost an entire year to research and in writing the script. Alongside referring to available primary accounts, Ray needed to find visual references from the period. The search for the appropriate visual references took Ray to different archives and repositories, including the India Office Library in London. This blog post will discuss the specific works of art that Ray consulted and ultimately influenced the set and costume design of Shatranj ke Khilari.

The Satyajit Ray Society in Kolkata, based in the filmmakers’ former residence, holds his extensive archives and shooting notebooks, the later is available on open access. Ray used handmade exercise books with distinct red cover, popularly referred to as Kheror Khata (traditionally used by the account-keepers in Bengal) for keeping his notes. Ray’s Kheror Khatas are invaluable resources providing step by step information on how he conceived and gave shape to his ideas before they were translated on the screen. The research notes, early drafts, even the shooting schedule for Shatranj ke Khilari can be found in the Kheror Khata for the film, spread across two volumes.

Satyajit Ray's notebook for Shatranj ke Khilari , 1977. Cover and inside flyleaf. Image courtesy of Satyajit Ray Society in Kolkata and available through the National Digital Library of India. 

Andrew Robinson, Ray’s biographer, highlighted the formidable difficulties Ray faced while writing the script. Ray needed to comprehend the relationship between Britain and Awadh in the century leading up to the Annexation and hence produced a ten-minute prologue at the start of the film with still shots of contemporary documents, photographs and paintings.[1]  In order to achieve historical accuracy, Ray needed to consult contemporary visual material. Ray first consulted the European and British oil paintings in the Victoria Memorial Hall in Kolkata to understand the portrayal of key political figures. Ray featured Tilly Kettle’s portrait of Nawab Shuja ud-Daula of Awadh with his four sons and General Barker and the artist Robert Home’s portrait of Gazi-ud din Haidar in his prologue.

However, for faithfully recreating Awadhi life in the sets, Ray chose to depend more on the artworks of anonymous Indian painters. Ray initially consulted the collections at the State Museum at Lucknow, but his notes on the Kheror Khata and his correspondences with Suresh Jindal (1942- ), the producer of film, reveal that he was keen to examine the paintings held in the India Office Library. In one of the letters to Jindal, Ray writes, 'All the Lucknow photos in Sharar are pre-mutiny and all come from the India House. I have written to Pam Cullen to send a complete list of what they’ve got on Lucknow.'[2] Pam Cullen (1924- ) who was the European director at India’s National Film Development Corporation’s office in London, was a close friend of Ray and her assistance from London turned out to be of great help.

Ray initially conducted his own research while based in Calcutta. He mostly relied on William Foster’s A descriptive catalogue of the paintings, statues and framed prints in the India Office. Ray referenced eight paintings along with their accession numbers in his notebook. In 1976, Ray managed to see the paintings in London and take photographs when he briefly toured Britain “in the fall of 1976” to meet Sir Richard Attenborough (1923-2014), who was to play Sir James Outram in the film.

Satyajit Ray's notebook for Shatranj ke Khilari , 1977. Notes for visit to India Office Library. Image courtesy of Satyajit Ray Society in Kolkata and available through the National Digital Library of India. 

The first entry in Ray’s list though records a single painting ‘Asaf-ud-Daula listening to the Musicians’ with the reference number ‘Add Or 2595’. However, the reference number is allocated to a similar painting showing ‘Asaf ud-Daula celebrating the Muharram festival in Lucknow’. The later reference number in the India Office Library’s collection, Add Or 2600, instead pictures Nawab Asaf al-Daula in his palace ‘seated on a rug smoking a hookah and listening to a party of male musicians’. By looking at the portraits of Wajid Ali Shah’s ancestor Asaf ud-Daula, who ruled from 1775-97, Ray perhaps was looking for a contemporary visual reference that could be adapted to portraying the 19^th century ruler Wajid Ali Shah enjoying a private musical concert in the film. Ray’s notebook also recorded the fact that these paintings were made in the Murshidabad style (of eastern Bengal) as opposed to the Lucknow or Awadhi style. It is also interesting to note that, Sir George Nugent (1757-1849), the Commander-in-Chief in India between 1811-15, acquired these two paintings whilst in India. Nugent’s wife, Maria (1771-1834) was known to be a keen collector of Company paintings, more likely to have acquired the paintings from the artist while she was in Calcutta around 1812.

Nawab Asaf al-Daula seated on a rug smoking a hookah and listening to a party of male musicians. Murshidabad school, c. 1812. British Library, Add Or 2600. 

Ray listed another painting that featured Nawab Asaf ud-daula. The painting made by a Lucknow artist between 1830-35 shows the Nawab engaged in one of his favorite pastimes, the cockfight  (Add Or 3118). Asaf ud-daula is seen gesturing towards birds at his feet while being seated beside a European gentleman in a red coat. There are two other European gentleman present in the painting along with a number of Indian gentlemen. Rosie Llewellyn Jones speculates that one of the English gentlemen dressed in white trousers and blue jacket could be Colonel John Mordaunt, who appears in the more well-known painting by Johann Zoffany. This painting could be inspired from Zoffany’s work, it is difficult to overlook the similar hand gestures by Asaf ud-daula that one can find in either of the paintings. Ray was known to refer to an engraving of the Zoffany painting at the Victoria Memorial Hall. He perhaps realized the significance of using a cockfight sequence in the movie as a device for establishing contemporary Awadhi culture. However, the segment on cockfight in Shatranj ke Khilari involving commoners from the city, turned out to be very different than how the event was presented in the painting.

Asaf al-Daula (Nawab of Oudh) at a cock-fight with Europeans. Lucknow, 1830-1835. British Library, Add Or 3118.

Interestingly, Ray’s notes suggest that he referred to just one painting featuring Nawab Wajid Ali Shah during his visit to the India Office Library. The painting depicting Nawab Wajid Ali Shah embracing the then Governor General of India, Lord Hardinge (1785-1856) was made by an anonymous Lucknow artist, when Hardinge was making a farewell tour of Kanpur and Lucknow before his retirement back to London, in 1848. (Add Or. 741) (Fig.6). The meeting between the two individuals took place on November 22, 1847, at the hall of the Chattar Manzil palace in Lucknow. This magnificent painting featuring multiple characters gave Ray a rough idea of how the interiors of the Awadhi palaces looked like in their heydays. The painting was also instructive on the details of costumes of the Indians as well as the Europeans. Ray perhaps picked up more from the painting than much needed details for his production team. There is a sequence almost at the end of film, where General Outram meets Wajid Ali Shah to formally inform him of the Company’s decision to take over his kingdom. At the beginning of the meeting, Wajid Ali Shah greets and embraces Outram. It is hard not to notice the striking similarity of this sequence with the painting.

Durbar scene showing Wajid 'Ali Shah (King of Oudh 1847-56) embracing the Governor-General, Lord Hardinge. Lucknow, c. 1847. British Library, Add Or 742.

Ray’s various correspondences in the pre-production phase of the film suggest that he was anxious about getting the particulars of costumes of different divisions of the East India Company’s army correct. His discussions with Jindal reveal that Ray’s efforts to find references for uniforms of the Company’s army at the Fort William in Calcutta or at the Barrackpore Cantonment were not too successful. Hence, he consulted the collections of the India Office Library and the Imperial War Museum during his brief visit to London. Ray’s entries in the notebook suggest he photographed three relevant paintings at the India Office Library. These paintings came from a single collection of ten paintings, made by a Cuttack artist around 1840.  The paintings portrayed Sepoys of the 30^th (?) Madras regiment in full uniform (Add Or 3137), in light marching order (Add Or 3138) and heavy marching order (Add Or 3139). Ray also secured the assistance Andrew Mollo (1940- ), an expert on army uniforms, who had collaborated in films like Dr. Zhivago and Night of the Generals before. The costume design for the East India Company’s army in the film was eventually done on the basis of Mollo’s sketches.

Sepoy of the 30th (?) Regiment Madras Native Infantry in full dress. By a Cuttack artist, c.1840 British Library, Add Or 3137.

Sepoy of the 30th (?) Regiment Madras Native Infantry in light marching order. By a Cuttack artist, c.1840 British Library, Add Or 3138.

Sepoy of the 30th (?) Regiment Madras Native Infantry in heavy marching order. By a Cuttack artist, c.1840 British Library, Add Or 3139.

Shatranj ke Khilari despite generating some misgivings from certain quarters, remains one of the most faithful reconstructions of 19^th Century India on the screen. Perhaps Satyajit Ray’s centenary marks an apt occasion to look back into the research that went into the film and also the film’s connection with the collections of the India Office Library.

[1] Andrew Robinson, Introduction in Suresh Jindal, My Adventures with Satyajit Ray: The Making of Shatranj ke Khilari, (New Delhi: Harper Collins, 2018)

[2] Ray was obviously referring to Abdul Haleem Sharar’s Guzastha Lucknow here. Originally published in Urdu in 1926, an English translation was published just at the moment Ray began working on Shatranj ke Khilari in 1975.

Further Reading:
Jindal, Suresh, My Adventures with Satyajit Ray: The Making of Shatranj ke Khilari, (New Delhi, 2017)

Jones, Rosie Llewellyn, The Last King in India: Wajid Ali Shah 1822-1887, (London: Hurst & Co, 2014)

Jones, Rosie Llewellyn, Portraits in Princely India 1700-1947, (Mumbai: Marg Publications, 2008)

Blog post by Sarbajit Mitra

@SarbajitMitra4