19 July 2013
Royal Babies and Celebrated Infants
With all of the excitement surrounding the impending arrival of Britain's newest Royal baby, it seems like a good opportunity to have a look at the medieval representations of birth - that blessed, everyday event.
Miniature of the Nativity of Christ, from the The Hours of René d'Anjou, France (Paris), c. 1410, Egerton MS 1070, f. 24v
The most frequently depicted newborn in medieval art is, of course, the infant Christ, who is usually shown in the manger, surrounded by the Virgin Mary, Joseph, a curious ox and ass, and occasionally choirs of angels (see above and below). One imagines that the future king or queen of England will be born in a cozier setting, although perhaps with slightly less celestial fanfare.
Miniature of the Nativity of Christ, from a book of prayers and Gospel lessons, Netherlands or England, c. 1490 - c. 1510, Harley MS 1892, f. 8v
The births of saints and kings were also a popular subject for medieval illuminators. The miniature of the birth of Alexander the Great below is a typical example, albeit one in a particularly luxurious setting.
Detail of a miniature of the birth of Alexander the Great, from Historia Alexandri Magni, Netherlands (Bruges), c. 1485 - 1490, Royal MS 20 C III, f. 15r
An image of another well-appointed birthing suite can be found in Harley MS 2278, a manuscript containing Lydgate's lives of SS Edmund and Fremund. In the miniature on f. 13v (below), the new mother is being attended by a group of ladies, while another looks after the newborn, complete with tiny halo, before a roaring fire.
Detail of a miniature of the birth of St Edmund, from Lydgate's Lives of SS Edmund and Fremund, England, 1434 - 1439, Harley MS 2278, f. 13v
The 14th century Queen Mary Psalter was most likely produced for a royal woman, and includes quite a few bas-de-page paintings of nativities (with a small ‘n’). A particularly charming example is that of St Nicholas, who can be seen lying swaddled in his cot, watched over by his tired mother and a busy servant.
Detail of a bas-de-page scene of the birth of St Nicholas, from the Queen Mary Psalter, England, 1310 - 1320, Royal MS 2 B VII, f. 314v
These scenes are overwhelmingly female ones, populated almost entirely by women (and of course their babies). Men, when they are present, are most often onlookers, claiming an active role only when medical intervention seems to have been necessary. The most common depiction of this type of exigency is with the birth of Julius Caesar, who according to legend, had to be cut from his mother’s womb (hence our current term ‘caesarian’). This operation has been captured in medias res in Royal MS 16 G VIII, where the future emperor can be seen emerging from his otherwise fully-dressed mother, surrounded by medical men. Caesar’s mother seems relatively calm in this miniature, but is slightly less so in another Royal manuscript, which shows us the immediate aftermath (both below).
Detail of a miniature of the birth of Julius Caesar, from Bellum Gallicum, illuminated in the Netherlands (Bruges), 1473 - 1476, Royal MS 16 G VIII, f. 32r
Detail of a miniature of the birth of Caesar, from La Grande histoire César, Netherlands (Bruges), 1479, Royal MS 17 F II, f. 9r
Not all the medieval depictions of childbirth and infancy fit into these familiar patterns, however. A copy of the Roman de la Rose dating from c. 1490 – c. 1500 includes a miniature of the personification of Nature literally forging a baby, hammering his shape on an anvil while discarded attempts lie on the floor nearby.
Detail of a miniature of Nature forging a baby, from Roman de la Rose, Netherlands (Bruges), c. 1490 - c. 1500, Harley MS 4425, f. 140r
Detail of a bas-de-page scene of a lion suckling an infant, from the Smithfield Decretals, France (probably Toulouse), with marginal illustrations added in England (London), c. 1300 - c. 1340, Royal MS 10 E IV, f. 121r
A bas-de-page scene in the Smithfield Decretals (above) shows a rather unusual caretaker for a newborn; illustrating a popular legend, a series of marginal miniatures show a lion suckling and tending to a baby. And Boccaccio’s De claris mulieribus includes a well-known episode in the (almost certainly apocryphal) life of Pope Joan, who was said to have masqueraded so successfully as a male pontiff that her true gender was only revealed when she gave birth in the middle of a religious procession (below).
Detail of a miniature of Pope Joan giving birth, from Giovanni Boccaccio's De claris mulieribus, France (Rouen), c. 1440, Royal MS 16 G V, f. 120r
By and large, however, most medieval births were seen as occasions of great joy, as they still are today. It seems fitting to conclude with this miniature of the birth of St Fremund from Harley MS 2278, which shows the celebration of both men and nature at the blessed event.
Detail of a miniature of a rainbow after the birth of St Fremund, from Lydgate's Lives of SS Edmund and Fremund, England, 1434 - 1439, Harley MS 2278, f. 72v
- Sarah J Biggs
Thank you for a brilliant post! I was particularly struck by St. Edmund's halo from birth, which appears to me to be a very poignant form of christomimesis. Do you know whether this kind of evidence of sanctity was widely disseminated in hagiographies?
Posted by: Steffen Hope | 19 July 2013 at 12:22 AM