The Constitution of the Athenians and the History of Athenian Democracy
Building the Ancient City: Athens and Rome begins tonight on BBC2. The first episode includes footage and discussion of the Constitution of the Athenians (Papyrus 131).
While a great many important texts have survived from antiquity, many others have been lost to us. These we know only from sporadic quotations and mentions in extant works, leaving us to wonder what they might have been able to teach us about the ancient world.
For many centuries, Aristotle‚Äôs Constitutions, and in particular the Constitution of the Athenians, was numbered amongst the most important of these. According to Diogenes Laertius, Aristotle and his school collected the constitutions of 158 Greek city-states and wrote commentaries on each of them. Of these 158 commentaries, 68 are mentioned by name in other sources, clearly marking the Constitutions as a significant work in antiquity. In addition, the Constitution of the Athenians itself was known from 90 separate quotations, setting it apart from the others in terms of its importance to philosophers, historians, and other scholars in antiquity. Aristotle himself gave us evidence for the existence of the Constitutions, stating at the end of his Nicomachean Ethics that his Politics would be based in part on the ‚Äúcollected constitutions‚ÄĚ.
In light of this, the discovery of nearly the whole text of the Constitution of the Athenians at the end of the nineteenth century was monumental. In 1879, two leaves of a papyrus codex, dating from the fourth century, were acquired by the √Ągyptisches Museum in Berlin. These contain fragments of the Constitution of the Athenians with marginalia. Then, in 1889, three papyrus rolls, dating from the late first century, were found in Egypt by E. A. Wallis Budge, an assistant at the British Museum. These were sent back to London and accessioned as Papyrus 131. A fourth roll followed in 1890, but unfortunately, this was far more damaged than the other three. Frederic Kenyon, later Director and Principal Librarian of the British Museum, but then a young assistant in the Department of Manuscripts, was able to identify the text of the papyrus as the Constitution of the Athenians. Unfortunately, the papyrus lacks the opening sections of the work, which are believed to have dealt with legendary figures such as Ion and Theseus. Kenyon‚Äôs first edition was published in 1891, along with an English translation.
The importance of this text for our understanding of the development, nature, and challenges of Athenian democracy cannot be overstated, and it has remained an object of scholarly study since its discovery. It recounts the history of Athenian legal and political institutions down to 403 BC and analyses their form and quality in the 330‚Äôs and 320‚Äôs ‚Äď it should be noted that it does not declare or create these institutions, as a modern reader may imagine given the title ‚ÄėConstitution.‚Äô Instead, along with other Classical texts, particular those by Herodotus, Xenophon (who also has a Constitution of the Athenians credited to his name), and Thucydides, the work gives us a clearer picture of Athenian history and government.
It should be noted that since the work‚Äôs publication, its attribution to Aristotle himself has been debated ‚Äď not least because the style of the work is quite different from that found elsewhere in Aristotle. The fact that the work is in a different genre from the rest of Aristotle‚Äôs works may, however, be enough to explain the stylistic variance. Certainly, the ancient sources unanimously credit the work to him. Whether written by Aristotle himself or not, the text remains a significant primary source for Classical Athens, and a treasured piece of cultural history.
- Andrew St. Thomas