Medieval manuscripts blog

143 posts categorized "Early modern"

19 February 2022

The making of the tombs

As the British Library’s major exhibition, Elizabeth and Mary: Royal Cousins, Rival Queens, draws to a close, it seems appropriate to turn our attention to the final space in the exhibition, which is a symbolic recreation of the Henry VII Lady Chapel at Westminster Abbey, where both Elizabeth I and Mary, Queen of Scots, are buried. A series of hanging paper shapes evoke the chapel’s ornate pendant fan vault ceiling beneath which lie replicas of Elizabeth and Mary's tomb effigies.

Photograph of the replicas of the tomb effigies of Elizabeth I and Mary, Queen of Scots, on display at the British Library

Image showing replicas of Elizabeth I’s Effigy in Westminster Abbey, originally sculpted by Maximilian Colt, 1605–07, and Mary, Queen of Scots’ Effigy, originally sculpted by Cornelius and William Cure, 1607–13, on display in the British Library exhibition

When Elizabeth I died on 24 March 1603, Mary’s son, James, was immediately proclaimed king of England, unifying the crowns of England, Scotland and Ireland as James VI and I. Although James I showed little enthusiasm for building a tomb to Elizabeth, he was persuaded to do so by his Principal Secretary, Robert Cecil, who oversaw its construction between 1605 and 1607. Elizabeth’s tomb effigy is thought to have been copied from the funeral effigy that was placed on the hearse that carried her to Westminster Abbey. Her face, copied from a death mask, was described as lifelike.

Drawing of Elizabeth I’s funeral procession

Drawing of Elizabeth I’s funeral procession, showing the full-sized funeral effigy of the crowned queen, dressed in her parliamentary robes and holding an orb and sceptre, early 17th century: Add MS 35324, f. 37v

By contrast, James was determined to commemorate his mother Mary, whose final wish to be buried in France had been denied. In 1612, he had her remains removed from Peterborough Cathedral and reinterred at Westminster. Completed four years later, her tomb was more costly, larger and more magnificent than Elizabeth’s, containing details that emphasised Mary’s martyrdom.

We are immensely grateful to Her Majesty the Queen and the Dean of Westminster Abbey for granting permission for replicas of Elizabeth and Mary’s effigies to be made especially for display in the exhibition. They were created by model maker Michael Whiteley, who started the process by visiting Westminster Abbey to take laser measurements and photographs of the originals. The figures were then both sculpted in clay with all the filigree work on the clothing and the cushions being reproduced exactly as it appears on the original tomb effigies. The next stage involved casting the clay sculpts using silicone rubber with a Glass Reinforced Plastic (GRP) jacket to reproduce every fine detail. This material is also used for many Disney projects and has the highest fire rating available. Once complete, the surface layer of resin gel coat was mixed with marble powder to recreate the finish of the originals, while bronze powder was added to the resin gel coating for the cross on Elizabeth’s orb and her sceptre. Finally, the figures were cleaned and suitably aged before being installed in the exhibition.

The model of Elizabeth I’s effigy being sculpted in clay

The model of Elizabeth I’s effigy being sculpted in clay

The model of Elizabeth I’s effigy being sculpted in clay

The model of Elizabeth I’s effigy being sculpted in clay © Michael Whitely

The final space in our exhibition is one of peaceful sanctity, much lighter than the rest of the gallery and filled with 16th-century choral music. A semi-transparent wall allows visitors to see the shadows of the surrounding architecture and hints of the turbulent journey they have just been on. The space invites them to linger and reflect, and it serves as a fitting reminder that, although Elizabeth and Mary never met in person, in death they finally rest in close proximity, two of the most famous figures in British history.

Photograph of the replicas of the tomb effigies at the British Library

Image showing the replicas of Elizabeth I and Mary’s Queen of Scots’ tomb effigies in Elizabeth and Mary: Royal Cousins, Rival Queens

 

Andrea Clarke and Karen Limper-Herz

Follow us on Twitter @BLMedieval and @BLprintheritage

16 February 2022

A man on a commission

Elizabeth and Mary: Royal Cousins, Rival Queens tells the story of the complex and evolving relationship of Elizabeth I and Mary, Queen of Scots. Drawing on documents, letters and speeches written in the queens’ own hands, as well as the courtiers closest to them, the exhibition reveals how, from cordial beginnings, their relationship turned to distrust and betrayal.

The cover of the exhibition catalogue

The exhibition catalogue for the Elizabeth and Mary exhibition

In 1561, when the recently widowed Mary, Queen of Scots, returned to Scotland to take up direct rule, the two queens were both young and infinitely curious about each other — anything but mortal enemies. They exchanged expensive gifts and letters full of sisterly affection and expressed an earnest desire to meet and make a perfect amity. Mary hoped that a personal meeting would result in her being recognised as Elizabeth’s heir presumptive, and she frequently reminded her cousin that they were not only fellow sovereign queens but also ‘of one blood, of one country, and in one island’. When their plans to meet in 1562 were aborted, Mary lost her opportunity to persuade Elizabeth in person to settle the succession, turning her thoughts to marriage as a means to strengthen her claim to the English crown. Elizabeth quickly made it known that a marriage to one of her powerful European rivals would be seen as a hostile act and instead proposed her favourite, Robert Dudley, as a suitable husband. But she would still not name Mary as her heir.

Portrait of Robert Dudley, Earl of Leicester, by Steven van der Meulen

Portrait of Robert Dudley, Earl of Leicester, by Steven van der Meulen, c. 1561: by kind permission of Waddesdon (Rothschild Family)

Elizabeth’s suggestion that Mary marry her ‘horse master’ — to use Mary’s own words — caused great offence and coincided with a deterioration in relations between the two queens. In late September 1564, Mary sent her ambassador, Sir James Melville, on a nine-day visit to the English court to smooth things over. His autograph memoirs (held at the British Library as Add MS 37977) record how ‘hir Maieste plesit to confer with me euery day, and somtymes thrys vpon a day’, and provide a vivid account of their conversations.

During Melville’s first audience with Elizabeth, she requested an update on the Dudley marriage proposal, keen to point out that ‘sche estemed him as hir brother and best frend, whom sche suld have married hir self, had she not been determined to end hir lyf in virginite’. Instead, ‘sche wissit that the quen hir sister suld mary him, as metest of all vther, and with whom sche mycht find in hir hart to declaire the quen second personne’. Elizabeth insisted that Melville witness Dudley being ennobled as Earl of Leicester. He wryly observed that, as Dudley kneeled before the queen, ‘sche culd not refrain from putting hir hand in his nek, to kitle [tickle] him smylingly’. On another occasion, in Elizabeth’s private chambers, the Scottish ambassador was ‘accidentally’ shown a miniature of Dudley, labelled ‘My lordes picture’. Elizabeth declined his request to take it for Mary as ‘sche had bot that ane of his’.

Sir James Melville’s autograph memoirs

Sir James Melville’s autograph memoirs

Sir James Melville’s autograph memoirs, c. 1600: Add MS 37977, ff. 33v–34r

Melville’s memoirs provide a fascinating insight into Elizabeth’s preoccupation with her Scottish cousin and the human curiosity and rivalry which lay at the heart of their relationship. Over the course of his visit, Elizabeth bombarded Melville with questions about Mary’s appearance. When quizzed about which of the two queens was fairest, he tactfully replied that both were ‘the fairest ladyes off thar courtes, and that the quen of england whas whytter, bot our quen was very lusome [attractive]’. On hearing that Mary was taller, Elizabeth retorted that Mary ‘was ouer heych, and that hir self was nother ouer hich nor ouer laich’. Further questions about Mary’s accomplishments followed, and Elizabeth was interested to hear that her cousin played the virginals ‘raisonably for a quen’. Later that evening, Elizabeth had a courtier escort Melville to a gallery where she was playing the virginals ‘excellently weill’. When pressed by Elizabeth to declare which queen played the virginals better, Melville ‘gaif hir the prayse’.

Melville’s memoirs are on display in the British Library’s major exhibition, Elizabeth and Mary: Royal Cousins, Rival Queens until 20 February 2022. Tickets can be bought in advance or on the day, subject to availability.

 

Anna Turnham and Andrea Clarke

Follow us on Twitter @BLMedieval

15 February 2022

‘The Doubt of Future Foes’

Queen Elizabeth I composed her most famous poem, ‘The doubt [fear] of future foes’, during the winter of 1569–70, in the immediate aftermath of the Northern Rebellion against her. In it she expressed defiance towards Mary, Queen of Scots, and the English catholics who supported Mary’s claim to the throne. Mary was ‘the doughter of debate’ and ‘forren banyshed wyght [contemptuous woman]’, sowing ‘dyscorde’ amongst Elizabeth’s subjects.

A gold pendant known as ‘The Phoenix Jewel’, showing a bust of Elizabeth I in silhouette

A gold pendant known as ‘The Phoenix Jewel’, showing the device of a phoenix in flames under Elizabeth’s monogram and crown

A gold pendant known as ‘The Phoenix Jewel’, c. 1570–80, British Museum, Sl.Misc.1778, on loan to the British Library’s major exhibition Elizabeth and Mary: Royal Cousins, Rival Queens. The obverse shows a bust of Elizabeth I in silhouette, the reverse the device of a phoenix in flames under Elizabeth’s monogram and crown.

Written in long-line couplets, employing metaphors of sedition growing like rank weeds in a garden, only to be swept away by changing political weather, the poem apparently reflected Elizabeth’s private thoughts. At first it circulated in manuscript among her courtiers, almost certainly with the queen’s consent, but it was quickly more widely disseminated as demand for copies grew. Whatever Elizabeth’s original intention, the poem’s message was very public. In it she warned that she would ‘brouke [permit] no sedicions’. ‘Let [her enemies] ell[e]swheare Resort/ My Rustye sworde throughe Reste/ Shall fyrst his edge imploye/ To pole [chop off] theyr topp[e]s that seke suche chaunge/ Or gapes for future Ioye [Joy]’.

Poem by Elizabeth I, ‘The dowt [fear] of future foos [foes]'

Poem by Elizabeth I, ‘The dowt [fear] of future foos [foes], exiles my pr[e]sent Ioye [Joy]’, 1569–70: Add MS 82370, f. 45v

In October 1569, Thomas Howard, 4th duke of Norfolk, was sent to the Tower of London for plotting to marry Mary, who had been a prisoner in England since fleeing her kingdom the previous year. Norfolk had made common cause with the disgruntled northern peers, Thomas Percy, 7th earl of Northumberland, and Charles Neville, 6th earl of Westmorland, who both felt marginalised by Elizabeth’s protestant government. While on his way to the Tower, Norfolk sent Northumberland and Westmorland a message, urging them not to rebel, ‘for if they did, it shuld cost hym his heade’ (The National Archives, SP 12/81/57, M. f. 140r). Fearing their own arrests for conspiring against the crown, they ignored Norfolk’s plea and early in November raised the standard of rebellion at Brancepeth in County Durham.

John Rudd, map of County Durham, the Burghley-Saxton Atlas, 1576

John Rudd, map of County Durham, in the Burghley-Saxton Atlas, 1576: Royal MS 18 D III, ff. 69v–70r

On 14 November 1569, Northumberland and Westmorland set up the mass again at Durham Cathedral, and then elsewhere in the North. The rebel aims were to depose Elizabeth in favour of Mary and to restore catholicism throughout the realm. Although quickly crushed, the government regarded the Northern Rebellion as a considerable threat and 600 rebels were executed as a warning to the catholic North. Northumberland and Westmorland fled to Scotland, where Northumberland was captured on Christmas Eve. In June 1572, in return for £2,000, he was delivered by the Scots into English hands. His fate seemed uncertain at first, but he was beheaded for treason at York on 22 August. Westmorland was more fortunate and escaped overseas, where he remained fugitive for the rest of his life. Having been reprieved for his part in the Northern Rebellion, Norfolk was beheaded on 2 June 1572 for further plotting against Elizabeth.

A decade or more after Elizabeth composed ‘The doubt of future foes’, the Yorkshire yeoman farmer John Hanson copied it into his household book (now Add MS 82370), perhaps in the wake of Mary’s execution and the Spanish Armada. By then the poem had taken on a more direct meaning, as the queen had acted on her threat to ‘pole theyr topp[e]s’. Hanson’s copy includes a significant number of errors, a reflection of just how far the poem had circulated since its composition, having been copied and miscopied many times. Rediscovered in 2007, Hanson’s household book — a miscellany of writings for practical, everyday use — offers insights into the lives of some of Elizabeth’s humbler, provincial subjects, who nonetheless still showed a keen interest in the great affairs of state. As well as poetry and prose fiction, Hanson copied down tenurial records, calendars, and advice on hunting and fishing, including recipes for things like ‘stink bait’, to be used when angling.

Our major exhibition, Elizabeth and Mary: Royal Cousins, Rival Queens, is on at the British Library in London until 20 February 2022. Tickets can be bought in advance or on the day, subject to availability.

 

Alan Bryson

Follow us on Twitter @BLMedieval

13 February 2022

Mr Beale and the death warrant

Some writings burn with anger even after more than four centuries. Two such are memoranda by Robert Beale, Clerk to the Privy Council of Queen Elizabeth I. Anger, but also astonishing bluntness from a leading — and loyal — functionary of the state. Beale was furious at Elizabeth’s attempts to foist the blame for the death of Mary, Queen of Scots, on to others: first, by asking her subjects to murder Mary, and then by blaming Secretary of State William Davison and the Privy Council over the delivery of the death warrant that the Queen had signed. Beale was the man who had carried the death warrant to Fotheringhay and had read it at Mary's execution.

Mary, Queen of Scots, loomed large in Beale’s career. Since at least 1572, he had been convinced that Mary’s death would be for the good of the Queen of England and of the Protestant religion. On four occasions he was sent to negotiate with the imprisoned Scottish queen. He noted the personal messages that Elizabeth added to the formal letters that he carried to Mary: ‘Your dearest Sister if it had pleased you so to have kept her El. R’ (27 May 1583); ‘Your Cousin even so is one as by desertes you might have had affectionate unto you El R’ (4 May 1584).

AdA note in Beale’s hand of one of Elizabeth’s personal messages to Mary, Queen of Scotsd_ms_48049_f199r

A note in Beale’s hand of one of Elizabeth’s personal messages to Mary, Queen of Scots: Add MS 48049, f. 199r

Beale collected originals or copies of many of the most important papers and polemics about Mary over the years. Much of his collection on Mary is now preserved in one volume (Add MS 48027), from which three items are displayed in Elizabeth and Mary: Royal Cousins, Rival Queens. The first is a copy of the Bond of Association — the oath of loyal Englishmen in 1584 to unleash lynch law against those who attempted to harm Elizabeth or for whose cause they acted — as signed by Mary herself, with an attempt to mimic her signature: ‘This have I Robert Beale seen under the hand and seale of the Scotish Queen hade remaining with Mr Secretary Walsingham’. The second is his copy of the proclamation pronouncing Mary’s guilt, with his note of its reading in the City of London. The third is Beale’s own drawing of her execution. This blogpost discusses other documents in the same volume.

Robert Beale’s eye-witness drawing of the execution of Mary, Queen of Scots

Robert Beale’s eye-witness drawing of the execution of Mary, Queen of Scots (1587): Add MS 48027/1, f. 650*r

In the aftermath of Mary's execution on 8 February 1587, Secretary Davison had been imprisoned in the Tower of London and tried before the Star Chamber. Beale wrote a full account of his own part in delivering the commission for the execution, restating its lawfulness and stressing that it was, as far as he knew, the Queen’s will. This account was perhaps written about the time of Davison’s trial, when it was unclear if he would not share Mary's fate. Beale kept a copy of the Queen’s warrant, adding in his own hand ‘Elizabeth R’ and specifying ‘Her Maiesty hand was also in the toppe’.

The first page of Beale’s copy of the commission for the execution of Mary, Queen of Scots

The first page of Beale’s copy of the commission for the execution of Mary, Queen of Scots. The Queen’s signature and the note at the top are in his hand: Add MS 48027, f. 645r

One memorandum provides Beale's fiercest criticism of Elizabeth. Written on the back of an account of Davison’s trial, he records how a copy of the proceedings was sent to the Scottish Ambassador to show the English Queen’s innocence. Beale disapproved of the Council’s self-incriminating submission provided for the same purpose: ‘Imprudenter: To take soche a matter uppon them: being of so great a moment. It may serve as an Evidence to condemne.’

Beale’s reflections on Elizabeth I’s responsibility, in his own hand

Beale’s reflections on Elizabeth I’s responsibility, in his own hand: Add MS 48027, f. 690v

Beale went even further. He compared Elizabeth to the French King, Charles IX, whose plan to murder Admiral Coligny triggered the Massacre of St Bartholomew in Paris, in which thousands of Protestants were murdered: ‘Anno 1572: Immediately uppon the Massacre of the Admirall &c the king wold have layed it uppon the house of Guise: and so were his lettres. But they wold not beare yt: and so he was faine to advowe yt himself.’ Beale’s account here is pretty accurate: Charles had indeed initially tried to lay the blame on the Duke of Guise for what he himself had ordered, but quickly had to admit the truth. It is remarkable to see a loyal subject and committed Protestant comparing Elizabeth I to the king responsible for such a notorious atrocity. Hardly less surprising is Beale's implicit parallel between both the Queen’s dutiful servants and the ultra-Catholic Duke of Guise as being victims of royal duplicity. 

Our major exhibition, Elizabeth and Mary: Royal Cousins, Rival Queens, is on at the British Library in London until 20 February 2022. Tickets can be bought in advance or on the day, subject to availability.

 

Tim Wales

Follow us on Twitter @BLMedieval

12 February 2022

Medieval and Renaissance Women

We are delighted to announce a major new project relating to Medieval and Renaissance Women. Thanks to generous funding from Joanna and Graham Barker, over the coming year the British Library will be digitising some of our manuscripts, rolls and charters connected with women from Britain and across Europe, which were made in the period between 1100 and 1600. At the same time we will enhance the catalogue records and we will engage with researchers working in this field and with the wider public. We are very excited by the prospect of bringing these works to broader attention, by making new discoveries, and by supporting research on a variety of topics.

A miniature of Christine de Pizan, in a blue robe and white headdress, holding a book and giving instructions to a man on the right wearing red

Christine de Pizan giving instructions, in her Enseignemens que Cristine donne à son Filz, part of her collected works known as The Book of the Queen: Harley MS 4431, f. 261v (this manuscript has already been digitised)

We would like your assistance. Some of our most famous manuscripts relating to European women have already been digitised. They include the Book of Margery Kempe (Add MS 61823), the Revelations of Divine Love by Julian of Norwich (Stowe MS 42), and Christine de Pizan's The Book of the Queen (Harley MS 4431). As we make our final selection of other manuscripts, rolls and charters that most deserve to be digitised, we invite you to send us your own recommendations. They could relate directly to your own research, support an existing project, or be an item that you would love to explore in greater detail online.

An illustration of four foetal presentations in a medieval manuscript

An illustration of foetal presentations, in a 15th-century collection of medical treatises in Middle English: Sloane MS 2463, f. 271r

To take part, please add a comment at the foot of this blogpost or tweet them to @BLMedieval. We look forward to receiving your suggestions. We will consider them against a range of factors, such as the condition of the manuscript and its suitability for digitisation, its direct relevance to the British Library's project, and our aim of balancing coverage across a range of topics and the period as a whole. We will also keep a list of all suggestions that we are not able to include this time for consideration in the future.

A page from the cartulary of Lacock Abbey

A page from the cartulary of Lacock Abbey, a nunnery in Wiltshire: Add MS 88973, f. 2v (this manuscript has already been digitised)

Interested in helping? We need your suggestions by 18 March. Remember, we are looking for undigitised manuscripts, charters and rolls that have a strong connection with women from medieval and Renaissance Europe, and which were made between the years 1100 and 1600. Please check first our most recent list of manuscripts that are already available in full online, in our blogpost Our digitised collection keeps on growing. The list can be downloaded in two different formats, either as a PDF or as an Excel spreadsheet. We invite you especially to put forward items that may be lesser known, including administrative documents, wills and other types of rolls and charters. They can be in any European language, and to have been made in Britain or in continental Europe.

Here are some ideas as to the kinds of items that fall within the scope of our project:

  • Was the author a woman?
  • Were they written by a female scribe or decorated by a female artist?
  • Do they contain specific texts relating to female life or illustrations of women?
  • Do they relate to some aspect of female spirituality, education, health or business affairs?
  • Do they throw significant light upon the lives of women in medieval and Renaissance Europe?

The seal of Constance, duchess of Brittany and countess of Richmond

The seal of Constance, duchess of Brittany and countess of Richmond (1190s): Cotton Ch XI 45

We would welcome your suggestions by 18 March. As the project progresses, we will provide regular updates on this blog, including news about which manuscripts, rolls and charters will be digitised, and information about how we intend to engage with researchers and the general public. Once again, the British Library would like to thank Joanna and Graham Barker for their generous support for Medieval and Renaissance Women.

 

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10 February 2022

The ‘tragedy’ of Lord Darnley

Following a large explosion at Kirk o’ Field outside Edinburgh at two o’clock on the morning of 10 February 1567, Henry Stuart, Lord Darnley, was found dead in a nearby garden. Darnley is one of the most notorious figures in Scottish history. He was king consort of Scots, and his mysterious death caused a sensation both at home and abroad. Within days, painted placards were set up and handbills distributed in Edinburgh, openly accusing his wife, Mary, Queen of Scots, and James Hepburn, 4th earl of Bothwell, of being lovers and of orchestrating Darnley’s murder.

Poem by Robert Sempill, The testament and tragedie of King Henrie Stewart, printed in 1567

Poem by Robert Sempill, The testament and tragedie of King Henrie Stewart, 1567: Cotton MS Caligula C I, f. 26r

The sensational news was reported even further, when broadside ballads began appearing in print penned by Robert Sempill.  Intended to be sung to popular tunes, one of the first of these ballads, The testament and tragedie of vmquhile [the deceased] King Henrie, was printed in Edinburgh by Robert Lekpreuik. This survives in a unique copy currently on display in the British Library's exhibition Elizabeth and Mary: Royal Cousins, Rival Queens. Taking the form of a a rhetorical device known as a prosopopoeia, by which Darnley’s ghost is represented as recounting his life, Darnley narrated how ‘Scotland I socht, in houpe for to get [Mary]’. Finding him ‘Sa perfyte, plesand, and sa dilectabill’, Mary married him, making Darnley king. Darnley claimed he was popular with the common people, while doing all he could to please and serve his wife: ‘Hir for to pleis I set my haill consait [conceit]:/ Quhilk [Which] now is cause of my rakles [reckless] ruyne’. Blinded by passion, he renounced his protestant faith and began attending catholic mass daily with Mary. Consequently, Darnley was damned, having ‘for hir saik denyit the God deuine [divine]’. His honour was diminished, his word doubted, his supporters deserted him. He became, by turns, depressed, anxious, angry and lethargic.

But all was not as Sempill depicted. While Darnley had charmed and dazzled Mary on his arrival in Scotland from family exile, once married to her in July 1565 he proved an arrogant, jealous and unreliable drunkard who alienated almost everybody, including his new wife. After Mary declined to grant him equal authority with her, Darnley’s resentment focused on her Italian favourite, her secretary David Rizzio, whom he accused of being her lover. On 9 March 1566, he participated in Rizzio’s brutal murder at Holyroodhouse in Mary’s own presence. Then, three days later, he betrayed his co-conspirators by helping her escape captivity shortly after midnight. Mary had won Darnley over by explaining ‘how miserably he would be handled, in case he permitted thir lords to prevail in our contrare [against her]’ (Alexandre Labanoff, Lettres, instructions et mémoires de Marie Stuart, reine d’Écosse, 7 vols. (London, 1844), 1, p. 347). Fearing for his safety, at first Darnley kept in Mary’s favour, hearing mass with her daily. But in the months that followed his behaviour became more difficult and unpredictable, driving them further apart, even after the birth of their son, Prince James, in June. At the end of the year he sought safety in Glasgow with his father, but fell ill on the way, probably as a result of syphilis. Mary visited him while he convalesced, persuading Darnley to return to Edinburgh, where he was lodged at Kirk o’ Field at the beginning of February 1567.

Bird’s-eye view of the murder scene of Henry Stuart, Lord Darnley, by an unknown artist, February 1567

Bird’s-eye view of the murder scene of Henry Stuart, Lord Darnley, by an unknown artist, February 1567: The National Archives, MPF 1/366/1.   

On 10 February 1567, in the early hours before Darnley’s intended return to court, Kirk o’ Field was destroyed by gunpowder. The discovery of Darnley’s body alongside that of one of his servants, William Taylor, without a mark on either of them, only deepened the mystery. A shocked Mary ordered an immediate investigation, offering a reward to anyone coming forward with information about the murderers.

Surviving accounts, depictions and depositions make it possible to reconstruct how Darnley was murdered. On realising that the house was surrounded by conspirators, Darnley and Taylor appear to have lowered themselves out of a first-floor window onto a gallery below using a rope and chair. They then made their way through a door in the town wall on to Thieves Row, only to find themselves surrounded. Eyewitnesses overheard Darnley plead for his life. Taylor and he were almost certainly suffocated, then Kirk o’ Field was blown up.

Drawing of a placard depicting Mary, Queen of Scots, as a mermaid ensnaring James Hepburn, 4th earl of Bothwell, represented as a hare

Drawing of a placard depicting Mary, Queen of Scots, as a mermaid ensnaring James Hepburn, 4th earl of Bothwell, represented as a hare, February 1567: The National Archives, SP 52/13/60

Despite ordering the investigation into Darnley’s murder and passing an act of parliament against placards and handbills, anonymous public attacks on Mary and Bothwell continued. One placard even portrayed Mary as a mermaid (prostitute) ensnaring Bothwell, depicted as his heraldic beast the hare, within her net. Mary wrote to Darnley’s father, Matthew Stewart, 4th earl of Lennox, promising ‘a perfite triall to be had of the king our husbandis cruel slauchtir’.

Letter from Mary, Queen of Scots, to Matthew Stewart, 4th earl of Lennox, 21 February 1567

Letter from Mary, Queen of Scots, to Matthew Stewart, 4th earl of Lennox, 21 February 1567: Cotton MS Caligula B X/2, f. 408r

After Bothwell, the principal suspect in Darnley's murder, was acquitted in a rigged trial on 12 April, Lennox pursued a blood feud against him that culminated in Mary’s deposition from the throne three months later. Popular print would prove critical in turning public opinion against the queen, with Lennox recruiting Robert Sempill, Scotland’s foremost satirist,  to write a series of widely read and sung broadside ballads in support of his cause. Darnley was a deeply divisive figure during his lifetime, but in death he became, in Sempill’s words, ‘the Sacrifice’ that sparked rebellion. Although cheap print, to be thrown away or recycled once read, Sempill’s Testament and tragedie is now as rare and precious as many a manuscript, not least for the impact it had on its first audience.

747812-1523288863

Group portrait of James VI, Matthew Stewart and Margaret Douglas, earl and countess of Lennox, and Lord Charles Stewart (‘The Memorial to Lord Darnley’) by Livinus de Vogelaare, 1567: Royal Collection Trust 401230 / © Her Majesty Queen Elizabeth II 2022

Our major exhibition, Elizabeth and Mary: Royal Cousins, Rival Queens, is on at the British Library in London until 20 February 2022. Tickets can be bought in advance or on the day, subject to availability.

 

Alan Bryson

Follow us on Twitter @BLMedieval

08 February 2022

Murder most foul: how Mary, Queen of Scots, almost avoided the chop

The circumstances of the execution of Mary, Queen of Scots, on 8 February 1587, are well known. There is a detailed eye-witness drawing of Mary entering the hall at Fotheringhay Castle (Northamptonshire), disrobing, and placing her head on the block — you can see it in person in the British Library's major exhibition, Elizabeth and Mary: Royal Cousins, Rival Queens, which is on in London until 20 February.

But were you aware that, on the same day that Queen Elizabeth I signed her cousin's death warrant, she instructed Mary's keepers to assassinate her?

A contemporary drawing by Robert Beale of the execution of Mary, Queen of Scots

A contemporary drawing by Robert Beale of the execution of Mary, Queen of Scots: Add MS 48027/1 (f. 650a recto)

On 1 February 1587, after weeks of prevarication, Elizabeth finally signed Mary’s death warrant and handed it to Secretary Davison. She commanded him to have the warrant passed immediately under the Great Seal and despatched. Within a day Elizabeth was developing cold feet, making ambiguous noises about the warrant, complaining about haste and keeping her distance from the business at hand. It was at this point that Lord Burghley, acting with a group of Privy Councillors, pressed ahead with despatching the warrant. They entrusted it to Robert Beale, Clerk to the Privy Council, swearing a mutual oath that they would tell no-one, including the queen, of their proceedings. Beale and the two noblemen to preside at the execution — the Earls of Shrewsbury and Kent — arrived at Fotheringhay on 7 February. Mary was executed the following day.

In his notes and memoranda (Add MS 48027), Beale tells another story of how Mary might have died. At the same time as Queen Elizabeth gave the death warrant to Secretary Davison, she ordered him and his fellow Secretary, Sir Francis Walsingham, to write to Mary’s keepers, Sir Amias Paulet and Sir Dru Drury, asking them as good subjects to assassinate Mary.

The Blairs Reliquary, containing a portrait miniature of Mary, Queen of Scots

The Blairs Reliquary, containing a portrait miniature of Mary, Queen of Scots (1586, framed 1610–22): © The Scottish Catholic Heritage Collections Trust (Blairs Museum)

Davison and Walsingham wrote to the keepers that Elizabeth found a ‘lack of care and zeal’ in them for not yet finding ‘some way to shorten the life of that Queen’. She took it ‘most unkindly towards her, that men professing that love towards her that you do, should in any kind of sort, for lack of the discharge of your duties, cast the burthen upon her, knowing as you do her indisposition to shed blood, especially of one of that sex and quality, and so near to her in blood as the said Queen is’.

‘God forbid that I should make so foul a shipwreck of my conscience, or leave so great a blot to my posterity, to shed blood without law or warrant’, was Paulet’s prompt response. Walsingham acknowledged Paulet’s reply ‘wrytten effectuallie & to good purpose’ in a letter about expediting the process of Mary’s execution with as much secrecy as possible (Add MS 48027, f. 644v). It transpired that the men whom Elizabeth approached had no problems with arranging Mary’s death — far from it — indeed, there was a case to be made that killing her was justified under the Bond of Association against those who sought Elizabeth’s death. But in their mind Mary's death should be by due form following the sentence at her trial, not common murder. For Elizabeth's part, assassination would have allowed her a rather desperate degree of (not very convincing) deniability. 

A portrait of Sir Amias Paulet

Portrait of Sir Amias Paulet (c. 1533–1588), 1576–78, attributed to Nicholas Hilliard: Rothschild Family collection

Beale takes up the story. Paulet and Drury ‘dislyked that course as dishonorable and dangerous: And so did R[obert] B[eale] and therfore thought it convenient to have it don according to lawe in suche sorte as they might justifie their doinges by lawe’ (f. 639v). Beale reports elsewhere (ff. 640r-641r) how, when he came to Fotheringhay, Paulet and Drury told him ‘that they had been dealt with by a lettre if they could have been induced her to have been violently murdered by some that should have been appointed for that purpose’. Beale named a potential assassin, ‘one Wingfeld (as it was thought)’ – presumably Robert Wingfield, a Nothamptonshire gentleman who would write an eye-witness account of the execution. Beale reported that the Queen ‘wold have had it done so rather then otherwise’ and ‘would fayne have had it so’: she claimed that it was a course advised by the Scottish Ambassador.

It was thought that the Earl of Leicester most supported assassination, but that both Walsingham and Davison ‘misliked’ it. The matter was talked over whilst Beale was at Fotheringhay, but ‘by the example of Edward the 2d. or Rychard the 2d.: it was not thought convenient or safe to proceed covertly: but openly, according to the statute of 27’ — that is, the Act of 1585 by which Mary had been tried and condemned. Edward II and Richard II were powerful and damning precedents to conjure with, stories of the hole-in-the-wall murder of kings, whose resonances are captured in the plays of Christopher Marlowe and Shakespeare just a few years later. The keepers were also understandably doubtful about carrying out this action even with the promise of a pardon from Elizabeth.

Robert Beale’s account of the circumstances of the warrant for the execution of Mary, Queen of Scots

Robert Beale’s account of the circumstances of the warrant for the execution of Mary, Queen of Scots, written after August 1588: Add MS 48207, f. 640r  

Beale’s notes expand on the illegitimacy of assassination. First, he described the formal and lawful processes of the execution itself. He then gave examples of those who had since said that it would have been better to have had Mary assassinated. In August 1588, he was told by an English diplomat that the Count of Arenberg had said ‘that it had bin better don to have poisond her or choked her with a pillowe, but not to have putt her to so open a death’ (f. 640v). Another diplomat, William Waad, who had been sent to explain the execution to the French court, reported that the King, Henri III, and others were of the same mind.

Finally, Beale’s notes circled back to Fotheringhay on the night before the execution. As Paulet and Drury plucked down her cloth of state, and having been told to prepare to die, Mary ‘mentioned the murder of King Rychard the second. But Sir Dru answered that she needed not to feare yt, for that she was in the charge of a Christian gentleman’ (f. 641r). The honour of a Christian gentleman, but not, as Beale’s notes leave hanging in the air, such an honourable queen.

Robert Beale’s concluding note regarding the execution of Mary, Queen of Scots

Detail showing Robert Beale’s concluding note: Add MS 48027, f. 641r

The fate of Mary, Queen of Scots, is featured in our exhibition, Elizabeth and Mary: Royal Cousins, Rival Queens, is on at the British Library in London until 20 February 2022. Tickets can be purchased either in advance or on the day, subject to availability.

 

Tim Wales

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05 February 2022

The Gallows Letter

On 17 July 1586, Mary, Queen of Scots, wrote from captivity at Chartley Hall (Staffordshire) to the English catholic gentleman Anthony Babington. Beginning innocuously enough, ‘Trustie and welbeloved. According to the zeale and entier affection which I haue knowen in you towardes the common cause of relligion and mine’, her letter to Babington is one of the most famous written in the 16th century. Now known as the ‘Gallows Letter’, it is the key document in the 1586 Babington Plot, which is explored in the British Library’s current major exhibition, Elizabeth and Mary: Royal Cousins, Rival Queens

A contemporary copy of the ‘Gallows Letter

A contemporary copy of the ‘Gallows Letter’, the closest version to the original letter written by Mary, Queen of Scots, to Anthony Babington on 17 July 1586: The National Archives, SP 53/18/53, on display in the exhibition

As she dictated her letter, Mary was unaware that her words would entrap her. But Elizabeth I’s principal secretary, Sir Francis Walsingham, knew of the plot from the outset, even before Mary did. His spies intercepted Mary’s letter, passing it on to his cryptographer Thomas Phelippes, who had been waiting patiently for his opportunity to strike. Upon deciphering it, Phelippes drew a gallows on the address leaf, indicating that its content would condemn Mary to death for plotting against her cousin Elizabeth.

a portrait miniature of Mary, Queen of Scots, known as the Blair Reliquary

The Blairs Reliquary, containing a portrait miniature of Mary, Queen of Scots (1586, framed 1610–22): © The Scottish Catholic Heritage Collections Trust (Blairs Museum)

Back in autumn 1581, Mary had proposed a scheme whereby she would be freed to return to Scotland in order to reign jointly with her son James VI. By then she had been imprisoned in England for 13 years, ever since fleeing her homeland. James, who had just overthrown his last regent and begun exerting his independent authority as king, had no desire to share power with his mother or with anybody else. Nonetheless, Mary periodically renewed the scheme. In September 1584, she told Elizabeth that, if granted her freedom, she would openly support Elizabeth’s right to rule, while opposing papal interference in both England and Scotland. ‘Then none … will dare tooche thone Realme for religion without offending both’ (Add MS 33594, ff. 52v–53r).  Elizabeth ‘shall never fynd [me] false to her’, Mary reassured her. Mary even offered to relinquish her claims to the English and Irish successions, if Elizabeth would let her either live freely in England or return to Scotland. The Queen of England proved open to this idea, but in spring 1585, James, who was then almost 19, finally rejected his mother’s scheme outright. Mary was devastated.

It was after this bitter disappointment that Mary turned in earnest to plotting against Elizabeth as her only hope of escaping. In spring 1585, her keeper, Sir Ralph Sadler, was replaced by Sir Amias Paulet. Whereas Sadler had treated her honourably, Paulet took a harder line, keeping her more closely guarded and restricting her correspondence severely. Mary began fearing for her life, which made her seek out desperate courses. Therefore, when Anthony Babington proposed ‘the dispatch of the vsurper [Elizabeth] by six noble gentlemen, who for the zeale they beare to the Catholick cause and your Maiesties service will vndertake that tragicall execution’, Mary was ready to listen (The National Archives, SP 53/19/12).

In spring 1586, Babington had been recruited to a catholic plot against Elizabeth. With Spanish support, a rebellion would break out simultaneously with the queen’s assassination, and Mary would be crowned in her place. Walsingham had long regarded Mary as Elizabeth’s greatest threat. Learning of the conspiracy from one of his double agents, he saw an opportunity and opened a channel of communication between Mary and Babington, using ciphered letters hidden in beer barrels. These letters were intercepted, unsealed, and deciphered by Phelippes, before being resealed and carried to their intended addressee. In this way Walsingham read all Mary’s correspondence.

Portrait of Sir Francis Walsingham

Portrait of Sir Francis Walsingham, by an unknown artist after John de Critz the elder, 1589: private collection, on loan to the exhibition

Mary wrote the ‘Gallows Letter’ on 17 July 1586, authorising the plot and making recommendations. Fatefully, she agreed to Elizabeth’s assassination: ‘sett the six gentlemen to woork’. Mary also desired the overthrow of her son James VI and ‘some sturring in Ireland’. She warned Babington that, if he failed, Elizabeth would, ‘catching mee againe, enclose mee for ever in some hole, forth of the which I should never escape, yf shee did vse mee no worse’. He burned the ‘Gallows Letter’ after reading it.

Seeking to draw Babington out, before it was sent Walsingham had several passages to the ‘Gallows Letter’ amended and a postscript added, asking Babington to name the six assassins and to say ‘how you proceed and as soon as you may’. Hearing nothing further, on 3 August he ordered Babington’s arrest, but feared that this postscript had tipped him off. He wrote to Phelippes the same day, confessing ‘you wyll not beleve howe mych I am greved with the event of this cavse and feare the addytyon of the postscrypt hathe bread the iealousie [suspicion]’.

Letter from Sir Francis Walsingham to Thomas Phelippes

Letter from Sir Francis Walsingham to Thomas Phelippes, 3 August 1586: Cotton MS Appendix L, f. 143v

Evading arrest for some days by hiding in St John’s Wood (Middlesex), Babington was eventually caught. Mary’s secretaries were also arrested and interrogated. They confessed to writing the ‘Gallows Letter’ at her command, while Babington confessed to the plot. 

Cipher bearing Anthony Babington’s signed confession

Cipher bearing Anthony Babington’s signed confession that ‘this last is the alphabet by which only I have written vnto the Queene of Scotes or receaved letteres from her’, July 1586: The National Archives, SP 12/193/54, on loan to the exhibition

Evidence of Mary’s complicity could not be suppressed, as it was needed to convict Babington and his co-conspirators, who were found guilty of treason. Babington himself was hanged, drawn and quartered on 20 September 1586. After that everyone watched and waited to see what the queen would do next: would she commit regicide by bringing Mary to justice?

 

Alan Bryson

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