Medieval manuscripts blog

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899 posts categorized "Illuminated manuscripts"

03 October 2024

Our first 1000 digitised manuscripts return

Following the cyber-attack on the British Library last year, staff have been working behind the scenes to restore access to the Library’s digitised manuscripts. The Library has now made an initial batch of 1,000 digitised items available online, of which over 600 are ancient, medieval and early modern manuscripts.

A full list of the items, with links to their digitised images and summary catalogue information, can be consulted on the British Library website. Improvements to the discoverability of the manuscripts will be made in due course.

A lavishly illuminated page for Easter Sunday from the Sherborne Missal.

The page for Easter Sunday in the Sherborne Missal: Add MS 74236, p. 216

A highlight is the Sherborne Missal (Add MS 74236), a service book containing all the texts required for celebrating Mass on the different feasts, holidays and saints’ days throughout the year. Made for the Benedictine abbey of St Mary in Sherborne, Dorset, the manuscript has been called one of the masterpieces of 15th-century English illumination, with decoration on nearly all of its 694 pages. You can read more about the manuscript in our previous blogpost and listen to a guided tour and discussion of the page for Easter Sunday as part of the BBC’s Moving Picture Series.  

Illustrations of a phoenix rising from the ashes, from an illuminated medieval bestiary.

A phoenix rising from the ashes, from an illuminated Bestiary: Harley MS 4751, f. 65r

The selection also includes all 400 manuscripts digitised as part of The Polonsky Foundation England and France Project, a ground-breaking collaborative project between the British Library and the Bibliothèque nationale de France. The manuscripts, made in England and France between the years 700 to 1200, comprise a wide range of texts and topics, including biblical, liturgical and theological works, science, music and medicine, Classical and contemporary literature and works on history and law. Among them are a lavishly-illuminated Bestiary (Harley MS 4751), with illustrated accounts of birds, beasts and fantastical creatures, and the Eadui Psalter (Arundel MS 155), a copy of the Book of Psalms, written by a scribe called Eadui Basan at Christ Church, Canterbury in the early 11th century, with a partial gloss in Old English.

A Beatus page with frames in colours and gold, from the Eadui Psalter.

The Beatus page of the Eadui Psalter, showing the opening of Psalm 1: Arundel MS 155, f. 12r

There are also a number of manuscripts containing significant works of Middle English literature. They include the ‘Amherst Manuscript’ (Add MS 37790), a Carthusian anthology of theological material containing the only surviving medieval copy of the Short Text of The Revelations of Divine Love by the anchoress Julian of Norwich. This work is an account of the 16 mystical visions Julian experienced in her early 30s, and the earliest surviving example of a book in the English language known to have been written by a woman.

A text page from an anthology of Middle English religious works, showing Julian of Norwich's Revelations of Divine Love.

The Short Text of Julian of Norwich’s Revelations of Divine Love: Add MS 37790, f. 98v

As further digitised manuscripts become available online, we will post updates about them on the Medieval Manuscripts blog. Browse a list of all currently available digitised manuscripts here

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25 September 2024

Medieval Women: 1 Month to Go!

There’s only one month to go before our major exhibition Medieval Women: In Their Own Words opens. Running from 25 October 2024 to 2 March 2025, this exhibition tells the history of medieval women through their own words and uncovers their lives through manuscripts, documents and precious artefacts. Tickets for the exhibition are already on sale

As opening day approaches, we thought we would reveal a few more of the incredible items that are going to be on display.

The Psalter of Melisende, Queen of Jerusalem

An illustration of the Presentation in the Temple painted in colours and gold.

The Presentation in the Temple, from the ‘Melisende Psalter’; Jerusalem, 1131–43: Egerton MS 1139, f. 3r

From Margaret of Anjou to Empress Matilda, you will hear the stories of many medieval queens, their lives, words and achievements in the course of the exhibition. They include Melisende (d. 1161), ruler of the Crusader state of Jerusalem in the mid-12th-century. Jointly reigning with her husband, Fulk of Anjou, and then her son Baldwin III, Melisende was responsible for much of the kingdom’s day-to-day governance. She was also a renowned patron of the Church and the arts, founding schools devoted to bookmaking and miniature painting. A precious survival from her reign is her Psalter (Book of Psalms), a personal prayer-book that was probably commissioned for her and features exquisite illuminations and writing in gold.

Birth Girdle

A parchment roll partially unfurled, showing prayers and image-based talismans.

Medieval birth girdle, featuring the Three Nails from the Crucifixion, illustrations of Christ’s Side Wound, and other textual and image-based talismans; England, 15th century: Harley Roll T 11

A detail showing a life-size representation of Christ's Side Wound, painted in red.

A life-size representation of Christ’s Side Wound, from a medieval English birth girdle: Harley Roll T 11

Among the exhibits devoted to the subject of women’s health is one of only nine surviving medieval English birth girdles. These parchment waist belts were produced commercially as amulets, offering protection against a number of different hazards and ailments, but particularly childbirth. This 15th-century birth girdle is covered with a variety of prayers, charms and other textual and illustrative talismans, including an image of the three nails used during the Crucifixion and a life-sized representation (‘measure’) of Christ’s side-wound.

Hildegard of Bingen’s Ordo Virtutum

A page from Hildegard of Bingen's Ordo Virtutum, showing a musical piece arranged on a four-line stave.

Hildegard of Bingen’s proto-opera, Ordo virtutum (‘Play of the Virtues’); Sponheim, 1487: Add MS 15102, f. 219v

The exhibition will also introduce a number of women who embraced a spiritual calling and found purpose as part of religious communities. A foremost example is Hildegard of Bingen (d. 1179). Sent to live in the Benedictine nunnery of Disibodenberg in Germany when she was 8 years old, Hildegard later founded and became abbess of the nunnery of Rupertsberg. In the course of her life, Hildegard had many achievements and roles. She was a polymath, a visionary and prophet, who went on multiple extended preaching tours, even in her 60s and 70s; she was also an author, a prolific letter-writer, and the beloved leader of her religious community. One of her many compositions is a musical play, or proto-opera, the Ordo virtutum (Play of the Virtues), which tells the story of the struggle for a human soul between personifications of the virtues and the Devil, and was intended to be sung by nuns.

The Luttrell Psalter

A bas-de-page scene showing female labourers gathering in the harvest.

Female labourers bringing in the harvest and reaping barley with sickles, from the ‘Luttrell Psalter’; Lincolnshire, 1325–40: Add MS 42130, f. 172v

The exhibition will also highlight the variety of working roles women played at all levels of medieval society, from rural communities to royal courts. The Luttrell Psalter is one of the masterpieces of medieval English art, an illuminated copy of the Book of Psalms commissioned by the landowner Sir Geoffrey Luttrell (d. 1345), lord of Irnham in Lincolnshire. Its marginal illustrations are known for their fantastical menagerie of hybrid creatures and grotesques, but they also include depictions of arable farming and labourers, artisans, and craftspeople at work, many featuring women prominently. On this page, three female farmworkers reap and gather barley with sickles. In the background, one of the labourers stands and stretches to ease her aching back, her sickle balanced on her shoulder.

The Lais and Fables of Marie de France

An opening from a medieval manuscript of the works of Marie de France, showing her lai Bisclavret.

An opening from Marie’s ‘Bisclavret’, the story of a werewolf trapped in lupine form, from a collection of her Fables and Lais; England, 13th century: Harley MS 978, ff. 66v–67r. 

Alongside Christine de Pizan’s ‘Book of the Queen’ and The Book of Margery Kempe, one of the exhibition’s most important literary manuscripts contains the work of Marie de France (active around the 1180s), one of the first recorded female authors in Europe. Few details of Marie’s identity are now known to us, though she was probably based in England, since she wrote in Anglo-Norman, a dialect of French spoken by the ruling class in England after the Norman Conquest. This manuscript is the only medieval copy to record all twelve of Marie’s Lais, a set of narrative poems notable for their celebration of courtly love, and featuring such memorable characters as the werewolf Bisclavret, the abandoned girl Le Fresne, and the knights Milun, Guigemar and Lanval.

A detail from the end of Marie's Bisclavret, in which she states her name and origin.

Marie ai nun, si sui de France (Marie is my name and I am from France): Marie naming herself at the end of the lai ‘Bisclavret’; Harley MS 978, f. 67r

Medieval Women: In Their Own Words is on show at the British Library from 25 October 2024 to 2 March 2025. You can pre-book your tickets online now. 

This exhibition is made possible with support from Joanna and Graham Barker, Unwin Charitable Trust, and Cockayne – Grants for the Arts: a donor advised fund held at the London Community Foundation.

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18 July 2024

Tickets go on sale for Medieval Women exhibition

Tickets are now on sale for the British Library’s major exhibition Medieval Women: In Their Own Words, which runs from 25 October 2024 to 2 March 2025.

From the courage of Joan of Arc at her trial for heresy, and the visionary experiences of Julian of Norwich, to the artistry of the London silkwoman Alice Claver, the work of female medical practitioners, and the struggles of female rulers like Queen Melisende of Jerusalem, this exhibition explores the challenges, achievements and daily lives of women in Europe from 1100 to 1500. It will tell the history of medieval women through their own words and uncover their lives through manuscripts, documents and artefacts.

The exhibition poster for Medieval Women: In Their Own Words, showing a group of nuns on their way to mass.

To whet your appetite before the exhibition opens in October, here are a few of the incredible items that will be on display:

The Book of Margery Kempe

The opening page of the Book of Margery Kempe, beginning with a large initial in red.

The opening of the only surviving manuscript of The Book of Margery Kempe; Norfolk, c. 1445–1450: Add MS 61823, f. 1r

The earliest autobiography written in English, The Book of Margery Kempe is an extraordinary account of the experiences of a female mystic, her spiritual visions, pilgrimages to Rome, Jerusalem and Santiago de Compostela, and her struggles for recognition in a male-dominated religious world. Margery’s Book was lost for centuries until this copy was discovered in a country house in 1934.

Christine de Pizan’s ‘Book of the Queen’

An illustration of Christine de Pizan building the City of Ladies alongside a personification of Reason.

Christine de Pizan building the ‘City of Ladies’, from ‘The Book of the Queen’; Paris, c. 1410-1414: Harley MS 4431/2, f. 290r

The ‘Book of the Queen’ is the largest and most splendid manuscript of the works of Christine de Pizan, made for Isabeau of Bavaria (d. 1435), queen of France. Christine is often described as the first professional woman author in medieval Europe. Her Book of the City of Ladies recounts tales of exemplary historical, legendary and biblical women, building a metaphorical ‘city’ out of women’s achievements.

The Paston Letters

A letter written in Middle English, from Margaret Paston to her husband John.

Letter from Margaret Paston to John Paston I, asking him to send her a new girdle and cloth for a gown; Norfolk, December 1441: Add MS 43490, f. 34r

The Pastons were a Norfolk family who climbed the social ladder from peasantry to landed gentry during the 15th century. They left behind a cache of around a thousand personal letters, giving unparalleled insight into their everyday lives. The women of the family are some of the most prolific correspondents, recording their joys, sorrows, loves, rivalries, friendships and arguments that span several generations.

The Sekenesse of Wymmen

A page from a copy of a gynaecological treatise, showing a set of anatomical drawings of a baby in the womb.

Anatomical drawings featured in a section on childbirth, from The Sekenesse of Wymmen; England, 15th century: Sloane MS 2463, f. 17v

One of a number of items in the exhibition devoted to women’s health, this manuscript contains the Sekenesse of Wymmen, a widel- read gynaecological treatise. It features instructions to a midwife on how to assist a mother during complications in childbirth, with accompanying anatomical drawings showing the position of the baby in the womb.

The Foundation Charter of Bordesley Abbey

A medieval charter affixed with a seal enclosed in a silk seal bag, made with blue and yellow threads.

The foundation charter of Bordesley Abbey by Empress Matilda; Devizes, 1141–1142: Add Ch 75724

The foundation charter of Bordesley Abbey was made in the 1140s, a period of strife in England as a bitter civil war raged between Matilda and Stephen, rival claimants to the throne after the death of Henry I. This document styles Matilda as ‘Empress’ and ‘Lady of the English’ and features her seal, showing her crowned and holding a sceptre, enclosed within a distinctive silk seal bag.

The seal of Matilda, showing her enthroned, holding a sceptre, with an accompanying Latin legend.

The seal of Matilda: Devizes, 1141-1142: Add Ch 75724

Medieval Women: In Their Own Words is on show at the British Library from 25 October 2024 to 2 March 2025. You can pre-book your tickets online now.

This exhibition is made possible with support from Joanna and Graham Barker, Unwin Charitable Trust, and Cockayne – Grants for the Arts: a donor advised fund held at the London Community Foundation.

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25 October 2023

Chaucer’s works go online

Geoffrey Chaucer (b. c. 1340s, d. 1400): poet, courtier, diplomat, Member of Parliament and royal administrator, and often called the ‘father of English poetry’. Chaucer’s Canterbury Tales is one of the greatest works of medieval literature. This Middle English poem has transfixed generations of readers, who have delighted in its poetic beauty, its larger-than-life characters, and its combination of poignant tragedy and tongue-in-cheek humour. But Chaucer was a prolific writer who composed many other works, which continue to be read long after his death. Among them are his Trojan epic Troilus and Criseyde, the dream vision The Legend of Good Women, his translations of the Roman de la Rose and The Consolation of Philosophy, his instructional manual on the astrolabe, and a whole host of minor poems.

The British Library holds the world’s largest surviving collection of Chaucer manuscripts, and this year we have reached a major milestone. Thanks to generous funding provided by The Gladys Krieble Delmas Foundation, the Peck Stacpoole Foundation, and the American Trust for the British Library, we have completed the digitisation of all of our pre-1600 manuscripts containing Chaucer’s works, over 60 collection items in total. We have digitised not only complete copies of Chaucer’s poems, but also unique survivals, including fragmentary texts found in Middle English anthologies or inscribed in printed editions and incunabula.

A 16th-century portrait of Geoffrey Chaucer, holding a stylus and rosary.

A 16th-century portrait of Geoffrey Chaucer, holding a rosary and stylus: Add MS 5141, f. 1r

You can download the full list of pre-1600 manuscripts containing Chaucer’s works here, together with accompanying links to the digitised versions on our Universal Viewer. There you can view the manuscripts in full, study them in detail, and download the images for your own use. Thanks to the IIIF-compatible viewer, you can also view these manuscripts side-by-side in digital form, allowing close comparison between the volumes, their texts, and scribal hands:

PDF: Download Chaucer_digitised_vols_Oct_2023

Excel: Download Chaucer_digitised_vols_Oct_2023 (this format cannot be downloaded on all browsers).

Here are some of the works you can find in our digitised collection of Chaucer manuscripts:

The Canterbury Tales

The Canterbury Tales comprises a collection of stories presented in the form of a storytelling contest by a group of memorable characters on a pilgrimage from London to Canterbury, among their number the Knight, the Miller, the Reeve, the Wife of Bath and the Prioress.

We hold 23 manuscripts of Chaucer’s most famous poem at the British Library, the earliest of which (Lansdowne MS 851) was written only a few years after the author’s death. This particular copy opens with his portrait, showing Chaucer writing with an open book in hand, framed within the initial ‘W’ at the start of the General Prologue.

The opening of Chaucer's Canterbury Tales, showing a portrait of Chaucer.

The opening of Chaucer’s Canterbury Tales, with a portrait of the author: Lansdowne MS 851, f. 2r

In addition to the surviving manuscripts of The Canterbury Tales, the British Library also houses some of the earliest printed versions of Chaucer’s poem. These include rare copies of the 1476 and 1483 editions of the text made by William Caxton (d. c. 1491), the 1491/1492 edition by Richard Pynson (d. c. 1529), and the 1498 edition printed by Wynkyn de Worde (d. c. 1534).

A page from Caxton's 1483 printed edition of the Canterbury Tales, showing a woodcut of the pilgrims around a table.

A woodcut of the pilgrims from William Caxton’s 1483 edition of Chaucer’s Canterbury Tales: G.11586, f. 20 c4

Almost a century after these editions of The Canterbury Tales were published, the English schoolmaster and editor Thomas Speght (d. 1621) produced his own collection of all of Chaucer’s works (1598), together with a glossary and biography of the author. One surviving copy of Speght’s printed edition (Add MS 42518) notably features handwritten notes by the scholar and writer Gabriel Harvey (d. 1631), infamous for his feud with the Elizabethan playwright Thomas Nashe (b. c. 1601). Harvey’s notes in the manuscript include one of the earliest known references to Shakespeare’s tragedy Hamlet (on f. 422v).

A page from Thomas Speght's Collected Works of Chaucer, showing a woodcut of the Knight.

 The opening of ‘The Knight’s Tale’, from Thomas Speght’s 1598 edition of the collected works of Geoffrey Chaucer: Add MS 42518, f. 29r

A page from Speght's Collected Works of Chaucer, showing autograph notes by Gabriel Harvey.

Gabriel Harvey’s autograph notes, including one of the earliest references to Shakespeare’s Hamlet, added to Speght’s collected works of Chaucer: Add MS 42518, f. 422v

Troilus and Criseyde

Alongside The Canterbury Tales, Chaucer wrote another significant Middle English epic called Troilus and Criseyde. Set during the Trojan War, it tells the tragic love story of Troilus, a Trojan prince, and Criseyde, the daughter of the seer Calchas, who is separated from her love when her father defects to the Greek army. Like Chaucer’s other major works, Troilus continued to be read after the poet’s lifetime and would go on to influence other English authors, most notably the poet Thomas Hoccleve (d. 1426) for his Testament of Cresseid and William Shakespeare (d. 1616) for his play Troilus and Cressida.

The opening of Chaucer's Troilus and Criseyde, showing a decorated foliate initial.

The opening of Chaucer’s Troilus and Criseyde: Harley MS 1239, f. 1r

The Legend of Good Women

The Legend of Good Women is one of Chaucer’s four poetic dream visions (the others are The House of Fame, The Parlement of Foules and The Book of the Duchess). In the prologue to this poem, the dreaming narrator is scolded by Queen Alceste, the goddess of love, for the depiction of women in his writing and is commanded by her to author a poem about the virtues and good deeds of women instead.

Chaucer then recounts the often-tragic stories of ten female figures, derived from Classical history, legend and mythology. They include the Egyptian queen Cleopatra; the Babylonian lover Thisbe of Ovid’s Metamorphoses; the sorceress Medea; Queen Phyllis, abandoned by her lover Demophon; Hypsipyle, Queen of Lemnos; Ariadne, saviour of the Greek hero Theseus in Minos’ Labyrinth; the Roman noblewoman Lucretia; Philomela, who suffers terribly at the hands of Tereus; Hypermenestra, daughter of Egiste; and Dido, Queen of Carthage. The British Library is home to three manuscripts of the poem, including one copy that is interspersed with printed leaves of the same text (Add MS 9832).

The opening of Chaucer's Legend of Good Women, showing a printed leaf and the handwritten text.

The opening of Chaucer’s Legend of Good Women, showing printed and handwritten versions of the text side-by-side: Add MS 9832, ff. 3v-4r

Boece

In addition to writing his own original compositions, Chaucer was also a translator. His Boece is a Middle English prose translation of The Consolation of Philosophy by the Roman philosopher Boethius (d. 524). Boethius’ text, itself an example of a dream vision, was hugely popular during the medieval period and had a great influence on Chaucer’s own writing. The British Library holds one of the earliest copies of Chaucer’s translation of the work (Add MS 10340), written in the 1st quarter of the 15th century, only a decade or so after Chaucer’s death.

The opening of Chaucer's Boece, showing a decorative puzzle initial.

The opening of Chaucer’s Boece, a translation of Boethius’ Consolation of Philosophy: Add MS 10340, f. 3v

Anelida and Arcite

Anelida and Arcite is one of Chaucer’s shorter and lesser-known poetic works, telling the story of Anelida, Queen of Armenia, and her courtship by Arcite, a man from the city of Thebes in Greece. One of the British Library’s copies of the poem is found in an anthology of Middle English poetry written by Chaucer and his contemporary John Lydgate (d. c. 1451). The volume is one of the earliest compilations of John Shirley (d. 1439), a prolific scribe and translator who served as a secretary to Richard Beauchamp (d. 1439), 13th Earl of Warwick, and who was responsible for writing many surviving manuscripts of Chaucer and Lydgate’s works.

The text of Chaucer's Anelida and Arcite, from a Middle English anthology.

A copy of Chaucer’s Anelida and Arcite, in a volume written by the scribe John Shirley: Add MS 16165, f. 243r

Minor Works

Like Shirley’s poetic compilation, other surviving anthologies at the British Library also feature copies of Chaucer’s shorter poems. One such collection (Add MS 34360) was written by a professional London-based scribe, named the ‘Hammond Scribe’ after the Chaucerian scholar Eleanor Hammond (d. 1933), who first identified his hand. Chaucer’s ‘Complaynt to his Empty Purse’ is a notable example of one of these minor works, a witty plea for money from his employer, disguised as a love poem:

To yow, my purse, and to noon other wight
Complaine I, for ye be my lady dere.
I am so sory now that ye be light,
For certes but if ye make me hevy chere,
Me were as leef be leyd upon my bere,
For which unto your mercy thus I crye
Beth hevy ageyn or ells mot I dye.

The text of Chaucer's Complaynt to his Empty Purse, from a Middle English anthology.

Chaucer’s ‘Complaynt to his Empty Purse’ from an anthology of Middle English poetry: Add MS 34360, f. 19r

Other minor works by Chaucer also now digitised include his ‘Gentilesse’, ‘Lak of Steadfastnesse’, ‘Truth’, ‘The Complaynt unto Pity’ and the ‘Balade of Good Fortune’.

The Treatise on the Astrolabe

While Chaucer is now known principally as a poet, he was also responsible for an important medieval instructional manual, called ‘A Treatise on the Astrolabe’, which like his poetry, was written in Middle English rather than Latin. Astrolabes had been in use for hundreds of years by Chaucer’s lifetime and had a wide variety of functions, but their principal purpose was as astronomical and navigational instruments, helping to determine different latitudes by day and night.

An astronomical instrument in brass called an astrolabe.

An example of one of the earliest known European astrolabes, made in 1326: British Museum, 1909,0617.1

In one of the British Library’s medieval copies of the text (Egerton MS 2622), preserved in its original binding, Chaucer’s work appears as part of a collection of treatises on arithmetic, geometry, horticulture and astronomy. 

A collection of scientific treatises with a medieval clasped leather binding.

A copy of Chaucer’s ‘Treatise on the Astrolabe’ in a collection of scientific treatises with its own original medieval clasped binding: Egerton MS 2622

Chaucer’s treatise continued to be read during the Early Modern period. A notable 16th-century manuscript contains a revised edition of the ‘Astrolabe’, undertaken by an otherwise unknown editor called Walter Stevins. Stevins made his own corrections throughout Chaucer’s text, and prefaced it with his own address to the reader and a dedication to Edward Courtenay (d. 1556), 1st Earl of Devon. His manuscript features numerous detailed drawings that accompany the text, illustrating the workings and uses of the astrolabe itself.

The title page of an edited version of Chaucer's 'Astrolabe', with a diagram of the instrument.

The opening of Walter Stevins’ revised edition of Chaucer’s ‘Treatise on the Astrolabe’: Sloane MS 261, f. 1*r

Whether you are experienced scholars of Chaucer’s life and poetry, who know his words off by heart, or only just learning of his collected works for the first time, we hope you enjoy exploring the pages of these digitised manuscripts and engaging with the writing of one of the foundational figures in the history of English literature. We are grateful to The Gladys Krieble Delmas Foundation, the Peck Stacpoole Foundation, and the American Trust for the British Library for their support of the project.

 

Calum Cockburn

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09 October 2023

The largest Greek manuscript?

We are always pleased to announce the digitisation of our manuscripts but this blogpost marks a particularly special milestone. Thanks to generous support by Kimberley and David Martin and the Hellenic League, we have been able to digitise one of the largest (and heaviest!) Greek manuscripts in our collections.

A photograph of a very large manuscript of the Greek Octateuch, next to a pencil and pencil sharpener to show the scale.

One of the largest volumes in the British Library’s collection of Greek manuscripts: Add MS 35123

Add MS 35123 comprises more than 600 leaves, almost 1,300 larger-than-A4 pages, bound tightly between heavy medieval wooden boards that weigh almost 10 kilograms. This giant tome is a late-12th century Biblical manuscript, containing the first eight books of the Old Testament: the five from Moses appended by Joshua, Judges and Ruth.

So if this manuscript only contains part of the Bible, what makes it so enormous? A glance at just one of the volume’s pages will provide the answer: the biblical text in the manuscript is actually enclosed by an extensive commentary, which appears on three margins of every single leaf.

A page from a medieval manuscript of the Greek Octateuch with extensive commentary.

Octateuch with Catena: Add MS 35123, f. 84v

Translated from Hebrew in the 3rd century BC, the Greek text of the books of Moses and the other Old Testament scriptures, known as the Septuagint, was not an easy read for an ordinary Greek reader. Some help was needed to understand its grammar, which reflected the original Hebrew text, and, even more importantly, the unique vocabulary used by its translators. New commentaries were also required to highlight the complex relationship between the Old and New Testaments. Unsurprisingly, many of these commentaries were written by the most renowned and learned of the Church Fathers. By the 7th and 8th centuries, the volume of interpretative Biblical material had grown enough to fill entire libraries. Thankfully, an effective and ‘user-friendly’ way of navigating this material had  been invented many centuries before by ancient scholars working on the Greek classics, particularly the work of the poet Homer.

Burney_ms_86_f003v

Homer’s Iliad with marginal commentaries: the Towneley Homer, Burney MS 86, f. 3v

Scholars working in the library of Alexandria between the 3rd and 1st century BC established a way for students and readers to navigate the enormous amount of scholarship on Homer’s epics. They extracted the most important elements from these commentaries and placed them in the margins of the texts they interpreted. They also devised an elaborate system of symbols emphasising the connection between the main text written in the centre of each page and the commentary excerpts placed in the surrounding margins. The commentaries became very popular elements of school education, being named scholia (‘school material’) as a result.

A detail from the Towneley Homer, showing the system of signs used to link the text with the commentary.

Signs written in red ink connecting marginal commentaries to the main text: the Towneley Homer, Burney MS 86, f. 3v (detail)

Christian commentators adopted a  similar system. They placed the Biblical text in the centre of each page, written in larger, more prominent characters, adding the commentary around it in smaller letters, so that as much as possible could fit on the page. These Christian commentators also used symbols to connect a particular item in the marginal commentary with the relevant place or line in the Biblical text.

The source of each commentary was more important for Christian compilers than it had been for the ancients. They placed particular emphasis on recording the source of each extract, usually writing them at the beginning of each paragraph in red ink. This commentary, presented as a series of inter-connected extracts accompanying the Biblical text, was later called ’catena’, after the Latin word meaning ‘chain’.

A detail from a manuscript of the Greek Octateuch, showing numerical signs in red ink, connecting the text and commentary.

Numbers in red ink in the left margin connecting the commentary to the central text: Add MS 35123, f. 83v (detail)

Over time, many of the original texts used by these compilers were lost — in some cases they were condemned explicitly as heretical and were deliberately destroyed. The extracts found in the margins of these ‘Catena-Bibles’ have become increasingly valuable to modern biblical scholars. In many cases, they are the only witnesses for once-celebrated works, such as the Commentary on Genesis by Diodore of Tarsus (d. 394) and Theodore of Mopsuestia (d. 428), both condemned as heretics in the 6th century, and the Commentary on Exodus by Gennadius of Constantinople (d. 471), which is also now lost.

Add_ms_35123_f084v_detail

Excerpts from the lost commentary of Diodorus (upper right-hand corner) and Gennadius of Constantinople (abbreviated in the lower right-hand corner): Add MS 35123, f. 84v (detail)

These are just a few of the many exciting sources preserved in this manuscript. A systematic survey of all Catena manuscripts has yet to be completed so there may be more to discover. We invite you to take a look at the online images. If you're lucky, you may be able to spot a new fragment of a lost text.

 

Peter Toth

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05 May 2023

The Coronation Banquet of Henry VI

What was the food like at a medieval coronation banquet? As the coronation of King Charles III approaches, we look back over 500 years to an account of the coronation banquet served before the young Henry VI (r. 1422-1461, 1470-1471) on 5 November 1429 when he was only 7 years old.

The account is featured in an episode of The Food Programme that will be broadcast on BBC Radio 4 on 7 May 2023 at 12.30pm, in which Jaega Wise and Head of the Eccles Centre and food historian Dr Polly Russell explore the history of coronation eating from the 1400s to the present day.

A pen-drawing of the Coronation of Henry VI in 1429.

The coronation of the child Henry VI as King of England at Westminster, from the Pageants of Richard Beauchamp: Cotton MS Julius E IV/3, f. 23v

The details of Henry’s coronation banquet are recorded in a work by John Lydgate (d. c. 1451), a prolific writer of Middle English verse often seen as a successor to Geoffrey Chaucer (d. 1400). Lydgate was well connected at the royal court throughout his literary career, and in 1429 he was commissioned to write a number of works to mark the coronation of Henry VI, including a text now known as the ‘Soteltes for the coronation banquet of Henry VI’.

The text is a Middle English poem in three stanzas, designed to accompany each of the banquet’s courses as they arrived into the hall (probably Westminster Hall, the traditional venue for such occasions during this period). One surviving manuscript at the British Library (Egerton MS 1995) incorporates the poem as part of a medieval chronicle of the city of London. Most notably, the chronicle also preserves notes about the dishes served at the banquet itself.

An opening from a 15th-century manuscript, containing an account of the coronation feast of Henry VI.

The first and second courses of the coronation banquet feast of Henry VI, recorded in a medieval chronicle of London: Egerton MS 1995, ff. 176v-177r

The banquet was lavish in both its scale and the sheer variety of dishes served across its three courses. The dishes included:

  • All kinds of meat and fish, including roasted beef, mutton, pigs, rabbits, chickens, swan, heron stuffed with capons, quails, curlew, larks, partridge, carp, crab, chopped eels, pike.
  • Boars heads encased in pastry castles decorated with gold.
  • Slices of red jelly carved with white lions.
  • A ‘custade rooial’ (a type of pastry) enclosing a golden leopard.
  • A fritter shaped like a sun with a fleur-de-lis.
  • A fritter shaped like a leopard’s head with ostrich feathers.
  • A jelly sculpture containing a red antelope, wearing a crown around its neck with a golden chain.
  • A roasted peacock served in its plumage.
  • A ‘flampayne’, a pork pie ornamented with leopards and gold fleur-de-lis.
  • A cold ‘bakemete’, a meat pie shaped like the royal coat of arms.

The account of the third course of the coronation banquet of Henry VI.

The third course of the coronation banquet of Henry VI: Egerton MS 1995, f. 177v

At the heart of the banquet were its ‘subtleties’. A subtlety was a special type of medieval dish that served as theatrical tableside entertainment. Subtleties typically took the form of lavish tableau, with scenes and models depicting emblematic subjects, often made entirely out of confectionary, such as marzipan or other foodstuffs.

The account of the coronation banquet of Henry VI records that each course had its own subtlety that was brought in with the dishes. The subtleties and the accompanying verses were highly symbolic, emphasising Henry’s dual role as King of England and of France and the unity between the two countries, and this message was of immense political import. At the time the young king was crowned, the Hundred Years War was raging between England and France, as the two countries made opposing claims to the French throne.

The subtlety for the first course depicted St Edward the Confessor and St Louis of France wearing their coats of arms with Henry VI between them. The accompanying stanza written by Lydgate emphasises Henry’s role as heir to these two saintly kings:  

Loo here been ii kyngys right profytabylle and right goode
Holy Synt Edwarde and Synt Lowys
Also the braunche borne of hyr blode
Lyyvynge a monge Crystyn most soverayne of pryse
Enherytoure to the flowredelysse.
God graunte he may thoroughe grace of Cryste Jesu
The VIte Harry to raygne, and be as wyse
And hym resemble in kynghode and verte.

Look here are two kings beneficent and good
Holy St Edward and St Louis
As well as the descendants born of their blood
Living among Christendom most sovereign of princes  
Inheritor of the fleur-de-lis.
God grant that he may through the grace of Jesus Christ
The sixth Harry to reign and be as wise
And resemble him in kinghood and virtue.

The subtlety for the second course depicted the Holy Roman Emperor Sigismund and Henry V, King of England, together holding aloft Henry VI, with Lydgate’s second stanza focusing on the military achievements of the two kings against rebellious factions in their respective kingdoms. The final subtlety, meanwhile, depicted the Virgin Mary and infant Christ in her lap holding a crown, with St George and St Denis presenting Henry to her. Lydgate’s closing stanza links the two patron saints of England and France explicitly to the king’s right to rule both countries:

O blessyd lady, Crystys modyr dyre
And Syn Gorge called hyr owne knight;
Hooly Syn Denys, O martyr, moste entere,
To the here vi Harry we present to the in youre syghte.
Schechythe youre grace on hym,
Thys tendyr and whythe vertu hym avaunce,
Borne by dyscent and tytylle of right
Justely to raygne in Ingelonde and yn Fraunce.

O blessed lady, Christ’s dear mother
And St George, called her own knight;
Holy St Denis, O martyr, most perfect
To you here Harry VI we present to you in your sight.
Showing your grace on him,
This tender (youth) and with virtue him advance,
Born by descent title of right
Justly to reign in England and in France.

This was not the only time St George would make an appearance at the feast. The London chronicle records that the King’s Champion, a man called Sir Philip Dymoke, rode into the banqueting hall dressed in full armour as the English patron saint, declaring to the crowd that the king was rightful heir to the throne.

The entrance of Sir Philip Dymoke to the banqueting hall.

The description of the entrance of Sir Philip Dymoke to the banqueting hall: Egerton MS 1995, f. 176v

The effect of the entrance of these tableaus and performances must have been striking to the assembled onlookers. Not only would they have contributed to the visual extravagance of the occasion alongside the numerous tables of food on display, they would also have impressed upon the king’s subjects the strength of his claim to the thrones of England and France, even as the ensuing political strife and the ongoing war loomed large on the continent.

Henry VI enthroned giving the Earl of Shrewsbury the sword as constable of France.

Henry VI enthroned in front of the joint arms of France and England, from the Talbot Shrewsbury Book: Royal MS 15 E VI, f. 405r

To learn more about Henry VI’s coronation feast, tune in to The Food Programme on BBC Radio 4, 7 May 2023 at 12.30pm, or listen on the BBC Sounds website afterwards!

Calum Cockburn

Follow us on Twitter @BLMedieval

29 April 2023

Lost and found: in praise of Cardinal Wolsey

We recently blogged about our exciting project to bring the burnt volumes of the Cotton collection back to life, following the extensive damage they sustained in the Ashburnham House fire of 1731. Thanks to generous funding from the Goldhammer Foundation, the British Library has used multi-spectral imaging to photograph a selection of the damaged manuscripts, making them available to our readers online for the first time.

One major benefit of multi-spectral imaging is that it has allowed us to read and identify many of the fire-damaged texts, making some incredible discoveries in the process. One of these discoveries is a Latin praise work (or ‘panegyric) addressed by John Leland (b. c. 1503, d. 1552) to his patron, Cardinal Thomas Wolsey (b. 1470/71, d. 1530). We can now reveal that this text known as the ‘Panegyricon ad Cardinalem Eboracensem’, and for centuries believed to have been completely lost, has survived in Cotton MS Fragments XXIII.

A portrait of Cardinal Thomas Wolsey, now at Trinity College, Cambridge

Portrait of Cardinal Thomas Wolsey: courtesy of Trinity College, Cambridge

Perhaps best known as the mastermind behind the restoration of Hampton Court Palace, Wolsey rose from the son of a butcher’s boy to become Archbishop of York and Chancellor of England. In 1515, he was appointed Cardinal by Pope Leo X (r. 1513–1521), giving him pre-eminence over the rest of the English clergy. He was a major figure in European political and religious life for much of the early decades of the 16th century, until his failure to secure the divorce of Henry VIII (r. 1509-1547) from his first wife, Catherine of Aragon (b. 1485, d. 1536) in 1529, caused his downfall. Wolsey was subsequently arrested by the King for treason and travelled to London to await trial, but famously died on route, avoiding the more violent fates of other figures at Henry’s court, such as Thomas More, Anne Boleyn and Thomas Cromwell.

Fundamental to Wolsey’s power and influence during his career was his role as a patron of culture and education. Wolsey was responsible for the patronage of many artists and writers at the Tudor court. One of these figures was John Leland, a poet and Humanist scholar, and one of the very first early modern antiquarians, an advocate for the gathering of knowledge. Leland is best known for his extensive travels around England in the 1530s, when he toured and examined the libraries of many of the country’s religious houses in the years leading up to the Dissolution of the Monasteries. During this time, he compiled numerous lists of significant or unusual books, many of which would subsequently become part of the Royal library. Unfortunately, his life ultimately ended in tragedy: Leland went mad following the death of Henry VIII in 1547 and never recovered.

A list of the religious houses of Wales, written in Leland's hands and with his annotations

A list of the religious houses of Wales, written in Leland’s hand: Add MS 38132, f. 39r

Leland was a prolific writer. In his early career, he cultivated a strong circle of literary friends, patrons, and sponsors throughout England and Renaissance Europe, with whom he frequently corresponded and for whom he would write Latin praise works as gifts. As one of his patrons, Wolsey was a particularly strong advocate for Leland at the Tudor Court, securing him a number of positions during this time. This support would continue until the Cardinal’s fall from favour in 1529, at which point Leland gained the patronage of Thomas Cromwell (b. 1485, d. 1540), Wolsey’s successor.

Leland’s work in praise of Wolsey is attested in an important volume of English literary history known as the Illustrium majoris Britanniae scriptorum. This text is a chronological catalogue of British authors, compiled by John Bale (b. 1495, d. 1563), a contemporary and correspondent of Leland. Leland is one of the authors represented in the second edition of the text, published in 1557-1558. Under a list of his recorded writings, Bale includes the following title and Latin incipit (the opening line of a particular work), as well as a note indicating that his source for this information was a copy of the text consulted in Leland’s own library:

Panegyricon ad Cardinalem,                        Lib. 1. Dicturo de tuis laudibus ampliss.

A page from Bale's Catalogue of British authors, showing his entry for John Leland.

The entry for John Leland and his ‘Panegyricon ad Cardinalem’ in John Bale’s Illustrium majoris Britanniae scriptorium, published in 1557-1558: C.28.m.6, p. 671

Another important piece of evidence for the text’s existence is presented by the 1542 inventory of the Royal Library at Westminster Palace. This inventory records a work known as the ‘Panegyricon ad Cardinalem’, which was identified by James Carley as a possible copy of Leland’s lost work in his edition and study of the inventory (H2. 243; The Libraries of Henry VIII (2000), p. 92). However, while many of Leland’s other recorded works have survived in numerous manuscripts and printed editions, until now, no copies of Leland’s panegyric to Cardinal Wolsey have ever been found. 

Cotton MS Fragments XXIII

We can now turn our attention to Cotton MS Fragments XXIII, a small volume that consists of twelve fragmentary parchment leaves. Like many of the volumes that were heavily burnt in the Ashburnham House fire, these leaves were subsequently mounted on paper guards and rebound.

The opening Leland's Panegyricus, damaged in the Ashburnham House fire of 1731.

The opening of Leland’s Panegyricon ad Cardinalem, burnt in 1731: Cotton MS Fragments XXIII, f. 2r

The main text in the manuscript is a Latin prose work, written in a neat italic hand, which begins on f. 2r and ends on f. 12v. The opening of the text features the title ‘PANEGYRICVS’, enclosed within a decorative red border. A blank space within a red frame has been left by the scribe, or potentially created because of the fire damage sustained by the manuscript, and would presumably have held a decorated initial. Much of the rest of the first line remains visible. Its opening words read ‘[D]icturo mihi de laudibus tuis…’ (I am about to speak your praises…), unmistakeably a variant closely resembling the opening line that Bale quotes in his catalogue of Leland’s writings.

Cotton_ms_fragments_xxiii_f002r_MSI_detail

The opening of the ‘Panegyricus’, photographed with multi-spectral imaging: Cotton MS Fragments XXIII, f. 2r

Additional evidence that this work was addressed to Cardinal Wolsey appears on the first leaf of the volume. The verso features a short Latin dedicatory poem, only nine lines long, written beneath a coat of arms decorated in colours and gold.  The coat of arms has been heavily warped because of the damage sustained in the 1731 fire, and is now barely visible to the naked eye. However, thanks to the multi-spectral imaging, the arms can now be identified as belonging to Wolsey himself.

Cotton_ms_fragments_xxiii_f001v_MSI

The coat of arms of Cardinal Wolsey above a Latin dedicatory poem: Cotton MS Fragments XXIII, f. 1v

Notably, the arms in the burnt manuscript show a number of similarities with a contemporary image of Wolsey’s arms painted at the beginning of a Latin encomium (another type of praise work), which is also dedicated to him (Harley MS 1197, ff. 402–413). In Cotton MS Fragments XXIII, most of the embellishments and decorative elements on this heraldic device have burned away, but the central features remain: red tassels descending from a cardinal’s hat now obscured at the top; a golden ‘chief’ (or band) below it; and the ends of two cross-staves emerging from a black shield. In the centre, the shield’s silver cross is still visible, with the faintest impression of the red lion and four blue leopard faces it once held.

The burnt arms of Cardinal Wolsey in Cotton MS Fragments XXIII

The burnt arms of Cardinal Wolsey: Cotton MS Fragments XXIII, f. 1v

The arms of Cardinal Wolsey painted in an Encomium dedicated to him.

The arms of Cardinal Wolsey, painted at the beginning of an Encomium dedicated to him: Harley MS 1197, f. 402r

The discovery of Leland’s lost praise poem for Wolsey highlights the tremendous power that the Cardinal wielded in England and across the Continent during this period. Most importantly, it reinforces how art and literary patronage was a significant part of his influence. By supporting and surrounding himself with a coterie of artists, writers, and scholars, he was reinforcing his position, controlling the dissemination of his image and ensuring his own legacy. The centrality of his role at the Tudor Court was reflected in the paintings, literary compositions, and (in the case of Hampton Court Palace) buildings created in his name. Although that legacy was ultimately tarnished by his fall from favour, his impact on the cultural life of England persisted.

There are many more questions to be asked about Cotton MS Fragments XXIII, its origins, the circumstances around its production and its text of Leland’s panegyric, but multi-spectral imaging means that for the first time in 500 years, we are in a position to uncover the answers.

Calum Cockburn

Follow us on Twitter @BLMedieval

23 April 2023

Shakespeare before Shakespeare

This year marks 400 years since the publication of one of the most influential books in the English language: Mr. William Shakespeares Comedies, Histories, & Tragedies (1623), better known as the Shakespeare First Folio. Several plays are found in this collected edition for the very first time, including MacbethTwelfth Night and The Tempest. We might have remained ignorant of Prospero's books and 'Out damned spot' if this volume had never been published.

But some of the characters that are most familiar to us in Shakespeare's plays pre-date his time, and are featured in medieval manuscripts held at the British Library. Here we pick out five of our favourites.

 

Richard II

A page from an illuminated manuscript, with a miniature showing Richard II being handed to the citizens of London

Richard is delivered to the citizens of London: Harley MS 1319, f. 53v

King Richard II ruled England from the death of his grandfather, Edward III, in 1377, until he was deposed in 1399, and replaced on the throne by Henry IV (Part One). He is perhaps best remembered in Shakespeare's version of his life for the speech by John of Gaunt (Richard's uncle), 'This royal throne of kings, this sceptred isle, this earth of majesty, this seat of Mars, this blessed plot, this earth, this realm, this England'. A century after Richard's death, Jean Creton wrote La Prinse et mort du roy Richart at the request of Philip, Duke of Burgundy, one copy of which is Harley MS 1319. This manuscript contains some 16 miniatures illustrating events that culminated in the overthrow of Richard II, including one showing the king being handed over to the citizens of London.

 

Antony and Cleopatra (comin' at ya)

Detail of an illuminated manuscript showing the deaths of Antony and Cleopatra

The double suicide of Antony and Cleopatra: Royal MS 14 E V, f. 339r

Shakespeare's fated lovers are illustrated in a host of medieval manuscripts. Their story is told in Giovanni Boccaccio's De casibus virorum illustrium, as translated into French as Des Cas des nobles hommes et femmes. We're particularly enamoured of this copy made in Bruges around 1480 for King Edward IV of England. Antony is poised to stab himself with his long pointed sword, while Cleopatra is shown standing next to him, two asps clasped to her naked bosom. Her headdress is very un-Egyptian, owing more to medieval fashion than that of the 1st century BC.

 

Macbeth

A page from the Melrose Chronicle

A page from the Chronicle of Melrose, including the entry for 1050, recording that Macbeth had visited Rome: Cotton MS Faustina B IX, f. 13r

We have blogged before about the real Macbeth. He was king of Scotland from 1040, when Duncan was killed in battle, until 1057, when Macbeth was himself killed by Malcolm at Lumphanan in Mar. The Chronicle of Melrose, dating from the 1170s, is one of the earliest narrative sources for Macbeth's reign, and reveals that he visited Rome in 1050, where he is said to have distributed alms. There is no mention in this account of daggers, witches or windswept heaths, no Banquo, Fleance or Macduff, no Lady Macbeth walking in her sleep.

 

Troilus and Cressida

A detail from an illuminated manuscript showing Troilus and Cressida

The lovers, Troilus and Cressida: Add MS 15477, f. 35v

In 2012, at the Globe to Globe festival held in London, Troilus and Cressida was performed in the Māori language, notably including a challenge or haka at the beginning of the play. This reminds us how the story of the Trojan lovers has been re-imagined over the centuries, from Geoffrey Chaucer's Troilus and Criseyde, to William Walton's opera, and to the dramatic versions by both William Shakespeare and John Dryden. An early manuscript illustration is this copy of Guido delle Colonne's Historia destructionis Troiae, showing Troilus and Cressida in bed on the left and riding with Diomedes on the right.

 

Julius Caesar

Miniature in an illuminated manuscript of the assassination of Julius Caesar

The assassination of Julius Caesar on the Ides of March: Royal MS 18 E V, f. 355v

Also at Globe to Globe, an Italian company notoriously performed Shakespeare's Julius Caesar by omitting one of the central characters in the play, whose initials are JC (you didn't have to be there). One of the most famous scenes in that play, the assassination of Caesar, was recreated by the actors walking to the front of the stage, declaiming their speech, and marking a cross with chalk on a wooden chair (in place of stabbing their victim). The original scene is perhaps better understood in this illustration in the Histoire tripartite of Baudouin d'Avennes, made perhaps in Bruges in the 1470s. Et tu, Brute?

 

Julian Harrison

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