THE BRITISH LIBRARY

Endangered archives blog

70 posts categorized "Africa"

14 May 2021

Reflections on a virtual placement with EAP

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Over the past two weeks, we have hosted five UCL Archives and Records Management MA students. As part of their placement, they completed three projects and each of the students has contributed to this blog, reflecting on what they did during their time with us.

Project 1: Connecting EAP with Wikipedia

Hope

Over the course of my placement, I created and edited Wikipedia articles relating to two pioneering women photographers from the EAP collection. Marie-Lydie Bonfils, an early woman photographer and co-owner of a Beirut photographic studio, sadly did not have an existing article. So, I created one, also linking to it from other articles for readers to access the page.

Screenshot of the Bonfils Wikipedia page

Next, I expanded the article of similarly fascinating German-Argentinian celebrity photographer, Annemarie Heinrich

Screenshot of the Heinrich Wikipage

I interact with Wikipedia on a near-daily basis, looking up a celebrity, checking the origin of a phrase, or falling down a spiral researching the history of bowler hats. However, I was a novice editor at best. While I knew that Wikipedia articles are created by many, I underestimated the level of community involvement. Editors highlight their interests with ‘userboxes’, icons with a nostalgic old-school social media feel.

Screenshot of the the Wiki edito

In talk pages on every article, users discuss the facts, but also the language, structure, citations and specific wording.

Screenshot of the talk link on Wikipedia

Editing Wikipedia has made me think more productively about my writing, as we were encouraged to see our articles as ongoing and collaborative projects. Using Wikipedia is to invite others to edit and expand upon your work.

It has been a wonderful experience working with the EAP on this placement and improving the visibility of two incredible women on Wikipedia.

Jack

I have been working on connecting EAP to Wikipedia. Before the placement, I hadn’t edited Wikipedia entries, nor had I thought of it as an outreach tool for archive collections. The placement has made me confident in creating and editing Wikipedia articles, understanding copyright considerations and utilising Wikipedia’s possibilities in an archival outreach context.

I decided to work with Syliphone, a Guinean record label. I was surprised that Syliphone didn’t have a Wikipedia page - its influence over the developments in West African popular music from the late 1960s to the mid 80s were well noted. In 2016, The British Library made available The Syliphone Archive containing over 7000 digitised recordings from the label and their recording studios. I must have spent most of one of the days just exploring the collection, listening to the recordings. If I had to pick just one to recommend it would be the wonderful Sona Diabate Des Amazones - 22 Kele. Released in 1983, it was one of the final releases on the label and as such it really showcases the blending of modern and traditional West African music practice - it’s an 8-minute-long epic of happy/sad plucked guitar and marimba accompaniment. I could have it on repeat forever.

Screenshot of the of a sample Syliphone sound recording on BL Sounds

I really enjoyed my time working with EAP. All the support from the team has made for an informative experience. Their guidance and approachability has helped me produce a finalised Syliphone Wikipedia article. I hope it will draw people to the magic of The Syliphone Archive for years to come.

Project 2: Creating 'how-to' guides showing how to navigate EAP content

Felix:

There was concern when I began my course at UCL that I would be unable to take part in a placement, but thankfully this was made possible. I was particularly pleased to be working with the British Library, having enjoyed the institution many times.

My project was writing How-To Guides for the Endangered Archives Programme with Thomas. I have had trouble navigating online catalogues, with guides not always being helpful. I agreed to work on finding the best search methods including the facets available on the website.

Screenshot of the EAP website showing the various project pages

I found it tricky trying to put the instructions into a simple-to-understand manner for people who may not have English as a first language, altering words like "experience" to "practise", finding this a useful experience in considering how to make material more accessible. My work was overall interesting and satisfying and will hopefully assist others in searching the EAP website. I was able to appreciate how fascinating the Endangered Archives were, gaining a glimpse of the extensive information on display. I found my contact to be very helpful in clarifying the details. I would certainly recommend the British Library for research or for volunteer opportunities.

Thomas:

When deciding to carry out my Masters this year, I did this with the knowledge that placements may not be an option. However, thanks to the kind people at the British Library and, I am sure many others, myself and my fellow students have been able to access placement opportunities albeit remotely. Despite this, I have found the experience to be both informative, enjoyable, and challenging.

I was tasked, alongside Felix, to create “How-to Guides” for the Endangered Archives Programme (EAP). My role focussed on the Library's Explore Archives and Manuscripts catalogue as well as EAP's interactive map. Writing guides on these sections allowed me to explore and delve into the EAP’s website and further my understanding of online and digitised collections, whilst also expanding my knowledge of both EAP and its collections.

Screenshot of part of the EAP map depicting the projects in West Africa

If any future students are hesitant to work with/alongside EAP I would highly advise it, as their staff are highly knowledgeable and passionate, and will aid you in both your given tasks and in understanding the archival world outside of a lecture theatre (Zoom call).

Project 3: Develop archival standards guide for non-specialists

John-Francis

While the experience of a virtual work placement was a new one for me, I found the experience rewarding and enjoyed learning about the everyday work of the Endangered Archives Programme team.

My task was to create a guide explaining archival hierarchies to EAP cataloguers who may not have a background working with archives. I explained why archives are arranged in hierarchies, and used examples from EAP collections to illustrate the different ways that a collection could be structured. I hope that my guide will be a useful resource for future projects, and that it will help the EAP staff when communicating with project teams around the world.

Screenshot of a slide depicting archival hierarchy

Spending time in the EAP catalogue gave me a chance to explore some of the fantastic music that has been digitised as part of EAP projects. I particularly enjoyed discovering the Syliphone record label recordings, an archive of sound recordings originally released on post-independence Guinea’s state-funded music label (discussed in more detail by Jack).

An image of the Syliphone Label

While I only scratched the surface of this huge collection, whose digitisation was funded through three EAP grants, my personal highlights were a balafon performance by the Ballet Djoliba, and this incredible unknown performer playing a pastoral flute.

____________________________________________________________

The EAP team would really like to thank Hope, Jack, Felix, Thomas and John-Francis. It has been a joy working with them and they all produced fantastic material for us. We just hope we will be able to meet them in person before too long!

05 February 2021

New online - December 2020 and January 2021

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We have a bumper blog this month, covering new projects that went online at the end of 2020 and the beginning of 2021. While access to physical archives is currently restricted in many parts of the world, digital archives are increasingly important. Here are five recently digitised collections that are now freely available to access online:

EAP782 - Nineteenth-century records in the Sierra Leone Public Archives

Digitsation sample

The EAP782 project team led by Professor Suzanne Schwarz digitised police, court, and colonial records housed at the Sierra Leone Public Archives.

The documents span a period from the formation of the British Crown colony of Sierra Leone to the formation of the Sierra Leone Protectorate. These records offer significant insights into the lives of inhabitants of the region.

These provide rare insight into the life experiences of formerly enslaved people and their descendants. By the mid-nineteenth century, the population was comprised mainly of liberated Africans (and their descendants) drawn from across West Africa. The digitised records reveal the practices used by successive colonial governors to re-settle tens of thousands of liberated Africans in Freetown and surrounding colonial villages, including Regent and Wilberforce.

The police and court records include the depositions of witnesses, as well as those brought before the court for different offences. Testimony from formerly enslaved people is particularly rare, and provides a basis for reconstructing biographical information on individuals uprooted and displaced by the Atlantic slave trade.

 

EAP886 - Sanskrit Manuscripts and Books in the State of Jammu and Kashmir

Digitisation examples
The EAP886 team digitising; EAP886/1/26; EAP886/2/14.

Led by Mr Chetan Pandey, the EAP886 project team digitised 46 books and manuscripts located in the state of Jammu and Kashmir, in India. In particular, they focussed on material relating to:

  • Sanskritism
  • Hinduism
  • Kashmir Shaivism (a Tantric school of Mysticism indigenous to Kashmir)
  • Tantra
  • Mysticism.

 

EAP1017 - Manuscripts and Archival Documents of Russian Old Believers Escapists (Skrytniks)

Digitisation examples
The EAP1017 team cataloguing; EAP1017/1/66; EAP1017/1/140.

The EAP1017 project team, led by Dr Irina Belayeva, digitised manuscripts and documents of the Skrytniks (Old Believers Escapists) - a social group that was in opposition to the Russian state, first to the Russian Empire and then to the Soviet Union.

The digitised material shows the structure of Skrytniks, their traditions, faith and intercommunication with other social groups.

 

EAP1077 - Tibetan Bonpo Manuscripts

Project location and digitisation example

Dr Valentina Punzi and the EAP1077 team digitised 6 collection of Tibetan manuscripts belonging to private households in the Qinghai Province of China. These include rare and unique ritual texts from the late 19th and early 20 centuries.

 

EAP1123 - Thai-Mon palm-leaf manuscripts

Digitisation example

The Mons of Thailand and Burma were regional, cultural, and religious intermediaries and supported a palm leaf manuscript tradition into the 1920s. The EAP1123 project team, led by Dr Patrick McCormick, conducted a survey of 28 temples in and around Bangkok.

They also digitised a sample of manuscripts from six collections. Many of these texts are unknown in Burma, but they are key to understanding recent history in the region and the Mon role in intellectual history.

Combined, the survey and digitisation sample provide important insights into the history of the Mons in Thailand and Burma.

 

We will be continuing to publish more digital collections in the coming weeks, so keep an eye out for those!

01 December 2020

New Collections Online - November 2020

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Again it's the time of month to round-up which EAP funded projects are newly available online to view over the past few weeks. This month we have made available the following four projects:

Continue reading for summaries of these projects, and to find out what we've made available previously, take a look at our other recent monthly posts.

EAP816 - Photographic archive of the ‘Vasile Parvan’ Institute of Archaeology, Bucharest, Romania

816-combined

This project was previously on an old version of the EAP website. Due to some technical issues it has only just been made available to view again.


The ‘Vasile Parvan’ Institute of Archaeology’s photography archive provides a unique source of information for archaeological research in Romania, especially of the Black Sea region. Over 2000 photographs have been digitised showing a wide range of activities covering the period 1875-1925. A large number of archaeological sites and monuments, then surviving across Romania, are represented in a vast array of excavation, exploration and restoration photographs. Many of the archaeological sites and landscapes represented in the photographs, along with a host of medieval churches and many villages, were totally destroyed during and after the two World Wars.


The majority of the earliest material focuses on the Romanian Black Sea area, a region called Dobrogea, the richest region of Romania in terms of its archaeological heritage. It also used to be the most ethnically diverse region of Romania and until the end of World War I was one of the most rural and arid. In the 1960s and 1970s huge agricultural programmes resulted in the loss of entire villages along with archaeological remains.


Archaeological artefacts – pottery, sculptures, metal objects – are also represented, along with other items of major historical importance: objects of religious art, paintings, sculptures and fabrics, many of them subsequently destroyed or lost, sometimes plundered by German, Russian or other troops during the wars that have affected Romania in the past 150 years. The on-site images include extremely beautiful local ethnographic photographs and rural landscape images depicting a world long gone.

EAP890 - The Last National Newspapers in Mongolia Printed in Traditional Script

Front page of newspaper (EAP890/1/1/2/5)

This project digitised over 900 editions of two newspapers held at the Sukhbaatar District Library, Mongolia. These newspapers were the last printed in the traditional Mongolian script before the change to using Cyrillic in 1945. The editions cover a period of major national and international change: 1936-1945.

  The two newspaper titles are available to view here:

You may also be interested in this recently published blog post which looks into some of the issues surrounding the change from traditional Mongolian script to Cyrillic:

EAP920 - District Administration Books for Regions in the Former British Colonial Territory of Nyasaland (Malawi)

Cover page of a District Notebook

This project digitised District Notebooks created by officers during the British colonial rule of Nyasaland, now Malawi. These notebooks were used to record detailed information regarding local institutions, people, and customs. It was deemed important to record in order to serve the interests of government, as well as for anthropologists and other potential users of this information. All British officers who served as District Commissioners were required to maintain such notebooks, which were then handed over to succeeding officers.

Common subjects dealt with in the district notebooks included 'handing in' and 'taking over' notes, tribal history, notes on population and statistics, succession and inheritance, native social beliefs and customs, health and sanitation, economics, labour, natural history, military medals, metrology etc.

These books were originally located in the respective districts of Dedza, Dowa, Fort Manning, (Mchinji), Karonga, Kasunga, Kota-kota (Nkhota-kota), Lilongwe, Mzimba, and Nkhatabay. As part of this project these books were relocated for preservation at the National Archive of Malawi.

EAP1119 - Documents from the Archives of Land Registration Division and Lands Commission of Ghana

Eap1119

This pilot project digitised a small selection of deed and mortgage registers, as well as some additional related records. The records were all created in the period 1843-1909 when Ghana was part of the British colony known as the Gold Coast. These records are an important source for research into land ownership and the registration and acquisition of land for public purposes. Other potential avenues of research identified include the commercial and industrial activities of named persons, and history of residential settlement in the region.

Please check back again next month for another round-up of collections made available. You may also want to follow us on Twitter for earlier updates about which collections are newly available, as well as other related news. 

04 November 2020

New Collections Online - October 2020

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The latest set of projects to go online are truly global, spanning Asia, Europe, Africa, and the Caribbean. Here's a brief summary:

EAP880 - The Palace Archives of the Buddhist Himalayan Kingdom of Sikkim

The project team and two document extracts

Located near the Himilayas, where India meets China, Sikkim is one of the newest Indian states, merging with India in 1975. This project digitised the hitherto neglected royal archives of the former Himalayan Buddhist kingdom of Sikkim. It contains a wealth of invaluable documents that date between 1807 and 1998. As such, this collection offers crucial insights into crucial historical events including the merger with India in 1975 and military border clashes between India and China.

This collection covers the entire spectrum of political activities, from domestic and religious issues to foreign affairs. This archive therefore offers unique and important insights into the history of this kingdom and its geopolitical significance.

While it is an archive that represents elite perspectives, the Sikkim Palace Archives is also the first collection of local origin to be made freely and universally accessible for international scholarship, presenting a perspective of events and characters as experienced from within looking out. This provides a valuable contrast to the earlier need to rely very largely on colonial sources for the history of Sikkim. The collection adds considerably to the available sources on the history and culture of Sikkim, with very little duplication of material with that available elsewhere, namely in the British Library's India Office collection, and to a lesser extent in the National Archives of India and the Sikkim State Archives.

EAP914 - Government and Church Records from the Turks and Caicos Islands

An image of the digitisation process and two digitised manuscript pages

This project digitised some of the most vulnerable and important collections located at the Turks and Caicos National Museum. It contains two sub-collections:

The government records include documents and correspondence involving the colonial secretary and despatches to the governor-in-chief. It also includes legislative and executive council records. This collection thus offers important insights into the colonial governance of the islands, which is still a British Overseas Territory.

Meanwhile, both the government and church collections contain registers of births, baptisms, marriages, burials, and wills. The church collection includes both Methodist and Anglican church records, spanning 1799-1922. These registers provide an invaluable resource for genealogists researching their family history.

EAP989 - 19th Century Bulgarian Manuscripts

Pages from three digitised manuscripts

This pilot project focused on three collections of 19th century and early 20th century manuscripts located at the Institute for Ethnology and Folklore Studies with Ethnographic Museum, within the Bulgarian Academy of Sciences. It produced a detailed survey of the collections and digitised a sample of manuscripts.

These manuscripts reflect the cultural and folklore heritage of Bulgarian and Balkan areas and include hand painted texts, images, and notated songs.

EAP1144 - The Ghana Railway Corporation Archive

Three images of the project team surveying the site

The EAP1144 project team encountered an archive that was in a significant state of disrepair. One of their first tasks was to erect plastic sheets to provide immediate protection to the documents from rain water leaking through the roof.  

This pilot project resulted in a survey of the archive and the digitisation of a sample of documents. These include 68 personnel files for railway employees and two files containing correspondence.

 

30 September 2020

New Collections Online - September 2020

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As the UK transitions from summer to autumn, EAP continues to publish newly digitised content. So as autumn leaves drift by your window, why not let these digital collections keep your curiosity warm?

From religious and mathematical manuscripts in South Asia and West Africa to colonial administration in East Africa and slavery related records in the Caribbean, these recently published collections once again represent the wide breadth of material that has and continues to be digitised by EAP project teams all over the world.

EAP913 - Arabic manuscripts from the Yattara Family Library, Timbuktu, Mali

Three photos of the digitsation process

The Yattara family library is a private manuscript collection that has been developed over centuries by a prominent family from the Malian city of Timbuktu. It consists of approximately 4,000 largely uncatalogued manuscripts ranging from single folio letters and historical documents to 100+ folio texts from diverse fields of Islamic studies.

This pilot project aimed to orchestrate initial cataloguing and triage preservation for the collection and to digitise a representative sample of the library’s holdings. The project team digitised 50 manuscripts, which are now free to access on the EAP website.

Although the collection originates from Timbuktu,  the manuscripts themselves were widely traded and have likely been produced in various parts of the regions surrounding that historical centre of scholarship. Most of the works date from the late 18th to the early 20th century and show the varied nature of manufacture and preservation of manuscripts from this region.

Currently, the material is located in Bamako after the library was moved for protection when Timbuktu was occupied by jihadist insurgents in 2012.

EAP1013 - Wills, Deed Books, and Power of Attorney records from the Eastern Caribbean Supreme Court, St Vincent

EAP1013_1_4_SEGMENT

This project sought to digitise documents relating to slavery and the immediate post-slavery era held at the Eastern Caribbean Courthouse, Kingstown, Saint Vincent. The digital collection includes:

Saint Vincent was an important sugar producing colony of the British Empire and the documents contain extensive information on land transactions, plantation ownership, testamentary practices, and slaveholding. These records are essential for investigation of slavery and plantation life on Saint Vincent and the post-slavery period from 1834 to 1865.

This pilot project was an extension of two previously completed investigations (EAP345 and EAP688) that digitised Deed Books for Saint Vincent.

EAP1063 - Mathematical Manuscripts from Pre-Modern India

Three photos of the digitsation process

This pilot project created a survey of historical Tamil and Malayalam language sources concerning mathematical practices among various occupations, communities, and institutions of teaching and learning. It digitised seven collections of manuscripts identified by the survey.

One surprising aspect of the survey was the large amount of manuscripts concerning architecture, which are often called the Manaiyadi Sastiram or Manai Alankaram and have hitherto received little attention from historians.

EAP1231 - District Administration Reports from the Colonial Territory Nyasaland (Malawi)

Image of the archive building and a digitised document
The National Archives of Malawi (left); EAP1231/1/4, Annual Report for Cholo District, 1934 (right)

This project digitised the annual reports produced by colonial administrators in the various districts of the Nyasaland [Malawi], between 1934-1935. These reports cover a wide range of topics including:

  • Agriculture
  • Cinema
  • Commerce
  • Crime
  • Education
  • Finance
  • Forestry
  • Health and Medicine
  • Industries
  • Land usage and boundaries
  • Law and legal affairs
  • Migration
  • Missionaries
  • Nature conservation
  • Weather

We will be publishing more digitised collections in the coming days, weeks, and months. To keep up-to-date, follow us on Twitter @bl_eap

30 July 2020

New Collections Online - July 2020

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Last week we announced that since lockdown began in March and we started working from home, EAP had put more than one million images online. In total, the EAP digital archive now contains more than 8.5 million images. This unexpected milestone is thanks to all of the EAP project teams that digitise endangered archival material all over the world.

You can find summaries of recently uploaded projects in March, April, May, June, and now here is July's summary of four of the most recent projects to go online - and you can expect another summary of new projects online in the very near future, as we have more to announce and still more to upload.

This month's summary continues to represent the variety of different projects that EAP funds, from the Caribbean to South East Asia, from 18th century manuscripts to 19th century newspapers:

EAP352 - Sufi Islamic Manuscripts from Western Sumatra and Jambi, Indonesia

This project digitised 11 Sufi Islamic manuscript collections located in two regions of Indonesia: Western Sumatra and Jambi. The manuscripts date from the 1700s to the 20th century.

The collections includes manuscripts that describe suluk mystical rituals, interesting examples of al-Qur’an and works on traditional medicine in Jambi. They also contain unique examples of calligraphy, illumination, and binding which are important to preserve.

Two manuscript pages
Dalail al-Khairat (EAP352/1/6), left; Tasawuf, Fiqh dan Tauhid (EAP352/1/3), right

Languages include:

  • Arabic
  • Dutch
  • Javanese
  • Malay
  • Minangkabau

Scripts include:

  • Arabic
  • Jawi
  • Latin

The collection also includes some correspondence, including a letter from Siti Afīyah to ʻAbd al-Karīm Amr Allāh, dated 22 September 1928.

A one page letter
Letter from Siti Afīyah to ʻAbd al-Karīm Amr Allāh (EAP352/8/6)

 

EAP766 - Rare Manuscripts from Balochistan, Pakistan

Balochistan is located at a geographical and cultural intersection between South Asia, Central Asia, and the Middle East. This project digitised twelve private collections of manuscripts owned by local inhabitants of this fascinating historical region.

Manuscript cover
شاہنامہ حکیم ابوالقاسم فردوسی طوسی [Shahnāmah-i-Abu-Al-Qāsim Firdawsī Ṭawsī], 1865, (EAP766/8/2)

These manuscripts shine a spotlight on the pre-colonial history and cultural formations of Balochistan and its neighbouring regions. They provide important historical insights and voices that are often missing from the English language colonial documents that much historical research on the region is often dependent upon.

Languages include:

  • Arabic
  • Baluchi
  • Brahui
  • Pashto
  • Persian
  • Urdu
  • Uzbek
Arabic manuscript page
تحفہ منگوچر [Toḥfah-i-Mangawchar], (EAP766/12/1)

 

EAP945 - Pre-modern Hindu Ritual Manuscripts from Kathmandu Valley, Nepal

This project digitised 154 rare manuscripts owned by 81 year old Mr Upendra Bhakta Subedi. Mr Subedi, also known as Govinda Baje, is a descendant of an illustrious family of Rajopadhyaya Brahmins from the heart of the Kathmandu Valley and the manuscripts are located at his ancestral home, which was severely damaged by the 2015 earthquake.

Yantra diagram
Yantra diagram, c 1870 (EAP945/1/2)

These manuscripts date from the 17th-19th centuries and are mostly manuals on Hindu rites and rituals.

Languages include:

  • Hindi
  • Nepali
  • Newari
  • Sanskrit

Scripts include:

  • Bengali
  • Devanagari
  • Kuṭākṣara
  • Prachalit Nepal
Manuscript page with Sanskrit writing
तुलसीव्रतविधि [Procedure for planting tulsi (Holy Basil, Ocimum sanctum)], c 1870 (EAP945/1/3)

 

EAP1251 - The Barbadian Newspaper (1822-1861)

Following on from a recent project to digitise the Barbados Mercury and Bridgetown Gazette (1783-1848), this project by the same team at the Barbados Archives Department digitised another 19th century Barbados newspaper: The Barbadian.

Like the Barbados Mercury, The Barbadian spans an important period in the history of the Caribbean and offers important insights into the period before, during, and after the emancipation of slavery. You can read more about this in our recent blog, which explored some of what these newspapers reveal about this period and how that relates to 21st century racial tensions.

Front covers of The New York Times and The Barbadian
Comparison of front covers of the New York Times, May 2020; and The Barbadian, April 1835

These newspapers are a rich resource for genealogists as well as those interested in social and political history. While newspapers such as these predominantly provided a voice for the white settler community via editorials, letters to the editor, and advertisements, the identities of the enslaved also emerge, often through acts of resistance.

Look out in the coming weeks, for another summary of recent projects put online.

03 July 2020

New Projects Online - June 2020

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In recent weeks we have continued to put new collections online. Here is a summary of  four of the most recent projects to be made available.

EAP703 - Notary Books of Bahia, Brazil, 1664-1910

Until 1763, Bahia was the seat of the Portuguese colonial government in the Americas and a major sugar plantation economy based on African enslaved labour. Bahia received 33% of the Brazilian trade and 14.5% of the total. Being an administrative and economic centre, and until the late eighteenth century the most important port of trade in the South Atlantic, the production of documents in Bahia was intense. In Brazil, the Arquivo Público do Estado da Bahia (Bahia State Archives) is considered to be second in importance only to the National Archives in Rio de Janeiro.

This project digitised 1,329 volumes of Notary Books deposited at the Arquivo Público do Estado da Bahia. In total 306,416 pages were digitised as part of the project.

Project team digitising notary books
The EAP703 project team digitising the notary books in Bahia

The dates  for the volumes ranges from 1664 to 1910. They therefore include the first two decades of the republican and post-emancipation period. 

These documents represent perhaps the most dependable source for the study of the social and economic history of colonial and post-colonial Bahia up until the end of the 19th century. The notary books include records such as:

  • Bills of sale (for plantations, land, houses, ships, slaves, etc)
  • Wills and testaments
  • Inheritance partition
  • Power of attorney letters
  • Marriage
  • Dowry
  • Labour and business contracts
  • Children’s legitimisation papers
  • Slave manumission papers.
A notary book page
Livro de Notas do Tabelião [3 May 1680-19 Jun 1680] (EAP703/1/2/2)

 

EAP896 - Documentation of Endangered Temple Art of Tamil Nadu

EAP does not only fund the digitisation of manuscripts and documents that can be held in the hand. EAP supports digitisation of almost any at-risk historical material. The digitisation of temple art in Tamil Nadu is a prime example.

The rich cultural heritage of temple art in India is rapidly deteriorating because of vandalism, weather conditions, and practices such as burning camphor for ritual purposes. By digitising the artwork that adorns eight temples in Tamil Nadu, India, the EAP896 project team have helped preserve this art for research, enjoyment, and education.

Project Team Digitising a Temple Wall
The EAP896 project team digitising a temple wall

The drawing lines found on the temple walls represent abstract forms painted several centuries ago. In the evolution of human cognitive expressions, painting is a significant milestone. The paintings are essentially made up of lines and colours and the figures that are represented are mostly mythical.

Art on temple wall
Bodinayakkanur Zamin Palace, West Hall, North wall, top row (EAP896/1/2)

This project has resulted in a plethora of visually striking images.

 

EAP1150 - Fragile Palm Leaves Digitisation Initiative

In partnership with the Fragile Palm Leaves Foundation and the Buddhist Digital Resource Centre, this project digitised 300 Pali and vernacular manuscripts in Burmese script.

Bound palm leaf manuscript
Mhan nanḥ mahārājavaṅ tau krīḥ I (EAP1150/1/9, image 1)

Mostly created in the 18th and 19th century, these manuscripts contain approximately 1,000 discrete Buddhist texts on a variety of topics. These include:

  • Law
  • Poetry
  • Stories of the Buddha
  • Grammar
  • Religious rituals
A palm leaf manuscript
Mhan nanḥ mahārājavaṅ tau krīḥ I (EAP1150/1/9, image 15)

These manuscripts provide an invaluable primary resource for the study of Burmese and Theravada Buddhism, Pali philology, history, literature, regional codicology, pre-modern textual and scribal practices, and manuscript culture.

 

EAP1167 - Safeguarding Colonial Plantation Records of Malawi

This pilot project surveyed tea and tobacco plantation records from the colonial era in Nyasaland [Malawi]. The team located relevant records and created an inventory, which is available as an Excel spreadsheet.

A plan showing plots on a tobacco estate
Nchenga and Falls Dairy (EAP1167/1/11/1, image 1)

The team also digitised a sample of records from 13 estates (1922-1966), which are freely available to view. These include:

  • Title deeds
  • Legal agreements
  • Memoranda
  • Correspondence
  • Articles of association.

 

These four projects include a diverse range of content types and span three continents across several centuries. Combined, they aptly showcase the rich diversity of EAP projects.

Look out for even more diverse projects going online in the weeks in months ahead!

17 June 2020

The Legacy of Slavery: A 19th Century Newspaper and 21st Century Racial Inequity

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The Barbadian newspaper is EAP’s latest digitised collection to go online. It does so at a particularly apposite moment. From coronavirus to #BlackLivesMatter this 19th century colonial era newspaper provides stark parallels with the cultural and political issues so prevalent today.

Listing victims

These parallels first came into focus the day after I began working on the collection when, on Saturday 23 May 2020, The New York Times published an emotive front page: a solemn list of obituaries; the names and descriptions of 1,000 people killed by Covid-19. It was a format strikingly similar to a series of front pages issued by The Barbadian almost 200 years previously, during the spring of 1835. Two days later, after the death of George Floyd and the protests that followed, the parallels came into even sharper focus because The Barbadian printed an altogether different list of people. These were not the victims of a disease, but the supposed victims of the abolition of slavery.

Front Pages of the New York Times and The Barbadian newspapers

While the NYT informed us that 85 year old Ellis Marshal from New Orleans was ‘a jazz pianist and patriarch of a family of musicians’; ‘no-one made creamed potatoes or fried sweet corn the way’ 85 year old June Beverley Hill from Sacramento did; and that John Herman Cloxer Jr, 62, was ‘one of the few African-American corporate bond traders on Wall Street’. In contrast, The Barbadian informed its readers that the honourable Nathaniel Forte claimed compensation for 53 slaves in Warley; John Frere sought recompense for 238 slaves at the Lower Estate; and Maria Frazer and her children requested indemnity for 1 slave in the parish of St Michael.

Compensation for abolition

Britain's slave plantation model began in Barbados in the 17th century before spreading throughout the Caribbean. Built on the enslavement of men, women, and children from Africa, it was a lucrative system that generated excessive wealth for many slave owners and drove the British economy. As the anti-slavery movement gained momentum in the late 18th century, plantation owners and merchants throughout the empire blamed abolitionists for their own economic woes. In tandem with calls to abolish slavery, they demanded reciprocal compensation on the basis that laws protecting inanimate property also applied to slaves. This campaign had political support from absentee proprietors in the UK parliament and when the 1833 Slavery Abolition Act came into force, it was in conjunction with a system that enabled 46,000 slave owners, including more than 80 MPs, to claim compensation.

The British government paid a total of £20 million - 40% of its national budget - to compensate thousands of slave owners; the equivalent of approximately £17 billion today. It required enormous borrowing by the government, so much that the debt was not fully repaid until 2015.

This statistic was announced to the world in a 2018 fact of the day tweet by the UK Treasury and prompted a sharp rebuke by historian David Olusoga. The tweet was pitched as a pat on the back for UK taxpayers’ contribution towards abolishing slavery. Instead it was an unsightly reminder that 21st century taxpayers had continued to fund the ill-gotten gains of human enslavement.

Tweet by the UK Treasury

Patriotic memory

The Treasury’s tweet is indicative of a predilection towards a patriotic view of the past. One that gravitates towards remembering Britain’s role in abolition, rather than its part in establishing and maintaining a system of racial servitude; and one that obscures the structural inequalities that abolition failed to end.

This patriotic imagining of Britain’s imperial legacy is prevalent in the tendency to laud British advocates of abolition, the white allies of those enslaved, such as campaigner William Wilberforce and missionary John Smith - also known as the Demerera Martyr.

Black advocates of abolition such as the formerly enslaved man Olaudah Equiano, or Bussa - the enslaved person widely attributed with leading the largest Barbados rebellion in 1816 - are largely absent from British public discourse on the topic.

Emancipation Statue in Barbados
The Emancipation Statue in Barbados, often referred to as the Bussa Emancipation Statue

Within the Barbadian context, an article published in 1979 by J T Gilmore concluded that Reverend William Marshall Harte made ‘a change in Barbadian society as great as that brought by the Emancipation Act’. Quite the accolade for a man who successfully claimed more than £2,500 in compensation for 112 slaves across four locations, and who preached that ‘slavery [was] not inconsistent with Christianity’.

William Harte's compensation claim and an advertisement for a sermon on Slavery and Christianity
List of compensation claims, EAP1251/1/14/3/7 (left); William Harte's sermon, EAP1251/1/2/12/3 (right).

Harte could be considered a quintessential example of the white colonialist on a civilising mission. His contribution to emancipation, according to Gilmore, was his belief that despite his ‘very low opinion of the morals and capacities of the negroes, he firmly believed that these could be improved by instruction, and that at least where matters of grace were concerned, the black slave could truly be made the equal of his white master’.

Freedom of expression

The case of William Harte is indicative of one of the key structural tenets of racial inequality. Colonial control is often based on three principles: expression, violence, and law. Newspapers often represent all three. The Barbadian reported violence, announced laws, and offered a means of expression to men like Reverend William Harte.

Harte’s attempts to civilise the enslaved were not well received by a significant chunk of the white population in Barbados. When, in 1819, he and his associates were threatened by white parishioners angry that enslaved black people were invited into the church, his privileged position enabled him a right of reply in the form of a letter to the editor of the Barbados Mercury and Bridgetown Gazette (which is also available on the EAP website). And when he was chastised in the Barbados Mercury in 1827, his friendship with Abel Clinckett, the editor and proprietor of The Barbadian, afforded him an indirect defence in the form of a supportive editorial. The enslaved had no such right of reply.

William Harte's letter to the editor of the Barbados Mercury
William Harte's letter to the editor of the Barbados Mercury and Bridgetown Gazette, 21 September 1819, EAP1086/1/18/9/6.

Licence to kill

Without freedom of expression, the enslaved were reliant on the legal system for protection. But the system of governance was intentionally rigged against them. Laws are not inherently moral or just. Often they are means of enforcing compliance and subjugation in the interests of those who make them. An 1824 proclamation by King George IV asserted that  the ‘Slave Population … will be undeserving of Our Protection if they shall fail to render entire Submission to the Laws, as well as dutiful Obedience to their Masters’. The objective was to dampen thoughts of rebellion; the means was to suggest that continued enslavement was a slave’s only hope of protection. Protection from what, was left unsaid. Had the king wished to be more succinct, he may simply have remarked that ‘When the looting starts, the shooting starts’.

Proclamation by King George IV
Supplement to the Barbadian, 23 April 1824, EAP1251/1/3/4/7

If enslaved people were to comply with the law, it was surely only right that the colonial powers did too. The traditionalist argument in support of the British Empire is that in comparison to other imperial powers, British imperialists mostly acted legally. But as Matthew Hughes’s recent study of Britain’s colonial pacification of Palestine showed, the British maintained colonial control by constantly altering the law to make considerable brutality permissible.

The counter-insurgency tactics employed by the British in the Middle East in the 1930s - the combination of brutal force and legal dictate - are not so different from the methods used to control the colonies in the Americas one hundred years earlier.

In August 1823 The Barbadian reported on a revolt in the colony of Demerera-Essequibo (modern day Guyana), in which more than 10,000 enslaved people detained their enslavers and demanded that the governor listen to their grievances and grant them ‘rights’. While the revolt itself was predominantly non-violent, the government response was uncompromising. Governor John Murray proclaimed martial law and military detachments, including the British army’s all black West India Regiment, killed and wounded rebelling slaves.

Moreover, in the interests of protecting British subjects and property, the governor’s proclamation of martial law included an instruction for all ‘faithful subjects of His Majesty … to govern themselves accordingly’. It was a call to arms that essentially permitted the white population to kill members of the black population.

Proclamation of Martial Law in Demerera and Essequebo
The Barbadian, 30 August 1823, EAP1251/1/2/8/9

Police brutality beyond emancipation

The trans-Atlantic slave system was inherently racist, but the 1833 Abolition of Slavery Act, despite its stated intention, did little to dismantle the structures of racial inequality. Freedom was not immediate. Instead, slavery was replaced by a new system of apprenticeships: a transitional scheme that required hitherto enslaved persons to continue working for their previous enslavers for 45 hours per week in return for free board and lodging. By any other name they remained enslaved. 

They also remained reliant on a system of law and order that privileged the white settler population. Emancipation coincided with the establishment, in 1834, of the first formal police force in Barbados and one of the first reported interactions between the police and the black community was indicative of the continued inequality.

According to a report printed in The Barbadian, police officer Thomas Green took a loose goat from the market. When the goat was claimed by an ‘apprenticed’ woman named Benebah, the officer refused to return the goat unless she paid him. But Benebah did not comply. Instead she returned to the market where she vented her frustration. When the officer heard that she had been abusing him, he confronted the pregnant woman. Still enraged at the injustice, she abused him directly. The officer grabbed Benebah, intent on dragging her to the police station. She resisted; clenched her teeth on his hand. Green responded, pulled her towards him, and forced his knee into her abdomen. Benebah threw the officer to the floor, before others joined the scuffle and the officer was retrieved by two colleagues.

When the incident was over, Green was brought before the magistrate and sent to prison. But he was swiftly released on the basis of a certificate from Dr Cleare stating that ‘the woman [was] in no immediate danger’.

Newspaper accounts of an incident between a Barbados police officer and a former slave
The Barbadian, 27 August 1834, EAP1251/1/13/8/8

Bolster the police

Beyond the lack of legal accountability for the police officer, the editorial comment was starkly in the officer’s favour. The Barbadian demanded an increased police presence and lamented that: ‘The overbearing insolence of the ill disposed negroes, especially the females, when they see so small a portion of the police in the way, is very trying to human patience, as we find in the case of Saturday’. While the piece went on to ‘earnestly intreat our Police officers to keep a strict guard over their own tempers, to be patient under provocation, but firm in the execution of their duty, not regarding colour, rank, or station’, the subtle distinction between ‘human’ and ‘negroes’ puts the racial motivation of the views expressed into sharp relief.

The racial slant was reminiscent of the editorial comment on the 1823 revolt in Demerera, which took the form of a vitriolic tirade against the abolitionist African Institution and its leading figures, including William Wilberforce and James Stephen, blaming them for sowing disorder and describing them as ‘a junta of fanatics … specious friends of humanity, who have not one spark of christian feeling for the millions of human beings of their own colour’.

Telling the stories of the enslaved

As a newspaper written by the white community, for the white community, The Barbadian does not provide a mouthpiece for the enslaved. But it is a vital historical source that reveals much about the attitudes and incidents of this period and of the overt and covert forms of racial inequality that preceded and succeeded emancipation.

It is also a useful resource for tracing the stories of those enslaved. Take pregnant Benebah, for example. The newspaper report of the police incident remarked that she was an apprentice of John Piggot Maynard. By cross referencing this with the slave register available online via Ancestry.com, we find that in 1834 Benebah was a 30 year old black Barbadian gifted to John Maynard’s 7 year old daughter by Richard Grannum.

1834 slave register
1834 slave register from Ancestry.com

Slave registration was first introduced in 1812. After the abolition of the slave trade in 1807, this was one method of combatting illegal trading and the registers later became integral to the calculation of slave owners’ compensation claims. In January 1823, The Barbadian printed a schedule, which it copied from the Barbados Mercury, as guidance for enslavers.

Slave register schedule for guidance
The Barbadian, 29 January 1823, EAP1251/1/2/1/9

These registers were essentially a census that had to be completed every three years, and they enable us to trace the registration of 13 year old Benebah as a sheep keeper in 1817, through to her final registration in 1834.

1817 slave register
1817 slave register from Ancestry.com

With a bit more digging it may well be possible to track Benebah’s story further, including that of her unborn child who felt the full force of the law while still in his/her mother’s womb.

The degree to which the voices of the enslaved emerge from the page often depends on the needs of the enslaver. When offered for sale, enslaved people usually remained nameless. The very first edition of The Barbadian contained an advertisement for the sale of two enslaved people; both identified simply by their gender, number of children, and domestic skills.

Slaves for sale advert
The Barbadian, 14 December 1822, EAP1251/1/1/1

But when enslavers were seeking the return of those who had absconded, their identities were necessarily revealed. The Barbados Mercury is strewn with advertisements requesting the recapture of enslaved people who had escaped.

Runaway slave advert
Barbados Mercury and Bridgetown Gazette, 18 January 1823, EAP1086/1/22/1/7

To achieve their objective, these adverts required detailed descriptions and consequently offer a significant means of identifying individuals and revealing their lineage. This enhanced level of detail represents the interests of the enslaver; but it reflects the actions of the enslaved. The publication of these adverts, and the stories they reveal, were created by the enslaver, but born out acts of resistance.

For those tracing their ancestors or broadly researching the period, newspapers such as these can therefore be crucial for starting that search or expanding upon it. It shines a light on individual stories, highlights moments of protest, and demonstrates the structural inequalities that continued during the transition towards and beyond emancipation.

21st century parallels

Recent events have shown that the transition from slavery to racial equality is far from complete. US citizen George Floyd was a free man. But he lacked freedom to express. He had no access to an opinion piece in a national newspaper. He did not even have the freedom to breathe or express his opposition to being strangled to death by an officer of the law. Freedom of expression, though, was afforded to US Senator Tom Cotton whose recent opinion piece on the protests sparked by the death of George Floyd called on the US Government to ‘send in the troops’. Like the response to the 1823 revolt in Demerera and the 1816 rebellion in Barbados, Tom Cotton essentially advocated the implementation of martial law in order to subdue those people protesting racial inequality. Reminiscent of the response to the assault on Benebah, Tom Cotton called for more force rather than more understanding; prioritised punishment over change.

While racism in its most overt form - black people in chains - may be largely in the past, its legacy continues. When comments on slavery in a 19th century newspaper draw parallels with 21st century attitudes to race; when standing for the national anthem is deemed more important than protesting racial injustice; and when the fate of a statue is more concerning than the death of a fellow human being; it is clear that for some, jingoism trumps equality, and that the structural inequities of slavery remain significantly unchanged.

By Graham Jevon

Related digital resources

The Barbadian (1822-1861)

The Barbados Mercury and Bridgetown Gazette (1783-1848)

UCL Legacies of British Slave-ownership

Slave Registers – available online via Ancestry.com or in person at The National Archives (UK)

"Barbados Runaways" Public History & Outreach Platform 

Selected further reading

Colonial counterinsurgency methods

David Anderson, Histories of the Hanged: Dirty War in Kenya and the End of Empire (Weidenfeld & Nicolson, 2005).

Ilana Feldman, Governing Gaza: Bureaucracy, Authority, and the Work of Rule, 1917-1967 (Duke University Press, 2008).

Laleh Khalili, Time in the Shadows: Confinement in Counterinsurgencies (Stanford University Press, 2012).

Matthew Hughes, Britain’s Pacification of Palestine: The British Army, the Colonial State, and the Arab Revolt, 1936-1939 (Cambridge University Press, 2019).

Slavery and emancipation

Hilary Beckles, A History of Barbados: From Amerindian Settlement to Caribbean Single Market (Cambridge University Press, 2006)

Hilary Beckles and Verene A Shepherd, Liberties Lost: The Indigenous Caribbean and Slave Systems (Cambridge University Press, 2004).

Hilary Beckles, Jerome S Handler, and Diane Lumsden Brandis, 'The 1816 Slave Revolt in Barbados: An Exchange in Barbados Newspapers', https://glc.yale.edu/sites/default/files/files/mpi/2011/1816-Revolt-2000.pdf.

Kathleen Mary Butler, The Economics of Emancipation: Jamaica & Barbados, 1823-1843 (University of North Carolina Press, 1995).

Emilia Viotti da Costa, Crowns of Glory, Tears of Blood: The Demerera Slave Rebellion of 1823 (Oxford University Press, 1997).

Don Foster, Chapter 1: ‘Liberation psychology’, in Norman Duncan, Kopano Ratele, Derek Hook, Nhlanhla Mkhize, Peace Kiguwa, Anthony Collins (eds.), Self, Community and Psychology (UCT Press, 2004).

J T Gilmore, ‘The Rev. William Harte and Attitudes to Slavery in Early Nineteenth-Century Barbados’, Journal of Ecclesiastical History, 30/4 (October 1979).

Miles Ogborn, The Freedom of Speech: Talk and Slavery in the Anglo-Caribbean World (University of Chicago Press, 2019).

David Olusoga, https://www.theguardian.com/commentisfree/2018/feb/12/treasury-tweet-slavery-compensate-slave-owners.

Edwin Angel Wallbridge, The Demerera Martyr: Memoirs of the Rev. John Smith, Missionary to Demerera (Charles Gilpin, 1848).