European studies blog

Exploring Europe at the British Library

3 posts from July 2023

27 July 2023

Taras Shevchenko display at the British Library

The Ukrainian poet, writer and artist Taras Shevchenko (1814-61) is considered the founder of modern Ukrainian literature. His poetry shaped the development of Ukrainian national consciousness and, more widely, is symbolic of the universal fight for freedom from oppression.

Shevchenko is the focus of a new display in the British Library’s Treasures Gallery. Open until autumn 2023, the display brings together different editions of his works published between 1860 and 2012, as well as examples of how his image and poetry have been reimagined today. Through these items, it demonstrates the strength and resilience of Ukrainian culture and language, which flourished despite centuries of Russian colonial oppression.

Shevchenko was born into serfdom (a form of peasant servitude) in Ukraine – then under the Russian Empire. In 1847, he was arrested, imprisoned and exiled for his political views and anti-tsarist satirical poems. Tsar Nicholas I personally banned him from writing or painting while in exile, but he managed to continue doing so in secret. Many of Shevchenko’s works were censored during his lifetime. His poetry, which ranges from romantic ballads to heroic poems, has since been published and translated into more than 100 languages. Shevchenko has inspired generations of writers, and continues to serve as a rallying figure for Ukrainians today.

In this blog post, we bring you a digital version of the display.

Photograph of the display in the British Library Treasures Gallery

Photograph of the display in the British Library Treasures Gallery

Kobzar

Title page of the 1860 edition of Kobzar with a portrait of Shevchenko

Taras Shevchenko, Kobzar (St Petersburg, 1860). 11585.d.43. Digitised.

In 1840, the Russian censor in St Petersburg granted permission for the publication of a small volume of poetry by an unknown Ukrainian poet, Taras Shevchenko. Consisting of eight works (with some censored passages), this small book had a momentous impact on the history of Ukrainian literature. Its title, Kobzar, refers to a Ukrainian bard who played a stringed instrument called the kobza. The book was so important that Shevchenko himself became known as ‘Kobzar’. This more complete edition of 17 works was published in 1860, the year before Shevchenko’s death, and contains a portrait of the author. 

Forbidden in the Russian Empire

Title page of the 1881 edition of Kobzar

Taras Shevchenko, Kobzar. (Volume one), (Geneva, 1881). 1451.a.42.

Measuring just 7 x 11 cm, this pocket-sized edition of Kobzar was published outside of Ukraine. At the time, printing and importing Ukrainian-language publications was forbidden within the Russian Empire. Its small format would have made it easier to smuggle into Ukraine – similar editions were disguised as packets of cigarette papers. Published by the Ukrainian scholar and political thinker Mykhailo Drahomanov, it is one of only two known copies to have survived.

Kobzar for displaced persons

Title page of the 1947 edition of Kobzar

Taras Shevchenko, Kobzar. ([Munich?], 1947-48). 11588.a.94.

At the end of the Second World War, there were over two million Ukrainian displaced persons (DPs) in Western Europe. While most returned to the Soviet Union (many against their will), around 200,000 remained in Allied-occupied Germany. Ukrainian DPs set up schools, places of worship, theatres, hospitals, and published newspapers and books. This edition of Kobzar was produced in Germany in 1947. It includes the stamp of the Central Ukrainian Relief Bureau, a London-based relief agency established after the end of the war to assist Ukrainian DPs.

Modern children’s edition of Kobzar

Pages from Dytiachyi Kobzar

Taras Shevchenko, Dytiachyi Kobzar. Illustrated by Maryna Mykhailoshina (L’viv, 2012). YF.2013.b.1660

This modern edition of Kobzar has been specially adapted for children. Its vibrant illustrations by Maryna Mykhailoshina capture the beauty of Ukraine’s landscape. Born into serfdom, Shevchenko was orphaned when he was 12. He displayed artistic talent from a young age and was apprenticed by his master to a painter in St Petersburg. It was through his painting and artistic connections that he was eventually able to buy his freedom in 1838.

Shevchenko today

Shevchenko as a superhero by Andriy Yermolenko

Shevchenko as a superhero by Andriy Yermolenko. Part of the series ‘Shevchenkiniana’, 2013-2014. Reproduced by permission of the artist.

Patch featuring Shevchenko in Ukrainian military clothing

Patch featuring Shevchenko in Ukrainian military clothing, 2022. Private Loan.

Shevchenko’s image and work continue to inspire and resonate today. During the 2014 Revolution of Dignity in Ukraine, protestors recited his poetry and artists reimagined him in various forms, including as a superhero and Elvis Presley. Some of the most widely quoted lines, ‘Fight – and you’ll be victorious, God is helping you!’, are from Shevchenko’s 1845 poem ‘Kavkaz’ (‘The Caucasus’), a revolutionary work addressing Russian imperialism and colonialism. They have taken on increased significance following Russia’s full-scale invasion of Ukraine and feature on a range of items, such as this 2022 patch featuring Shevchenko in Ukrainian military clothing.

Further reading:

Olga Kerziouk, 'The First Kobzar', European Studies Blog, 12 February 2014.

Olga Kerziouk, 'Shevchenko: a voice for unsung heroines', European Studies Blog, 9 March 2015. 

Nadiia Strishenets, 'Rare editions of Taras Shevchenko’s Kobzar in the British Library', European Studies Blog, 10 March 2022.

Nadiia Strishenets, 'Digital Shevchenkiana – a Joint English-Ukrainian Project', European Studies Blog, 10 March 2023. 

 

19 July 2023

From the Book ‘Wooden Idols’: An Anti-Book

In March 1914 in St Petersburg, on the cusp of the First World War, the poet Velimir Khlebnikov and the artist Pavel Filonov issued Iz knigi ‘dereviannye idoly’ (From the Book ‘Wooden Idols’). Engaging in experimental collaborations in the book arts was part of a spectrum of activities undertaken by artists and writers in the Russian Empire known as the Futurists. This problematic label covers various individuals and groups operating over many years, who did not refer to themselves as Futurists. Others embraced the label or some variation of it. Over time, there has been a tendency to collapse these individuals and groups under the single label of ‘Russian Futurist’ due to the region’s entangled histories, but also due to an overriding imperial Russian narrative.

Photograph of Velimir Khlebnikov

Fig. 1. Photograph of Velimir Khlebnikov in 1913. Image: Wikimedia Commons.

Photograph of M. Matiushin, A. Kruchenykh, P. Filonov, I. Shkolnik and K. Malevich in 1913

Fig. 2 Photograph of M. Matiushin, A. Kruchenykh, P. Filonov, I. Shkolnik and K. Malevich in 1913 (left to right). Image: Wikimedia Commons

Often referred to as ‘books’, Futurist books have also been called pamphlets, publications, booklets, collections, occasionally artists’ books or even, helpfully, anti-books, a term which points to their revolutionary nature and their participation in the international book experiment. Across Europe, avant-garde writers and artists engaged in the book experiment, as seen for example in the 2007 British Library exhibition: Breaking the Rules: The Printed Face of the European Avant Garde 1900-1937. Notably, the anti-books contain an inherent performativity: Wooden is a publication within a publication entitled Izbornik stikhov s posliesloviem riechiaria: 1907-1914 (Selected Poems with an Afterward by a Wordsmith, 1907-1914). Embedded within Selected Poems, Wooden is a lithographed supplement that stands in stark contrast to its host publication and serves as a vehicle for performance through an interplay of sound, text, image, and materiality.

Cover of the British Library exhibition catalogue Breaking the Rules

Fig. 3. Cover of the British Library exhibition catalogue Breaking the Rules: the Printed Face of the European Avant Garde 1900-1937 (London, 2007). YC.2008.b.251.

Cover of V. Khlebnikov, Izbornik stikhov s posliesloviem riechiaria: 1907-1914 gg

Fig. 4. Cover of V. Khlebnikov, Izbornik stikhov s posliesloviem riechiaria: 1907-1914 gg ([St Petersburg, 1915]). C.114.mm.39.

Cover of Iz knigi ‘dereviannye idoly’ (From the Book ‘Wooden Idols’) and first page of ‘To Perun’.

Fig. 5. Cover of Iz knigi ‘dereviannye idoly’ (From the Book ‘Wooden Idols’) and first page of ‘To Perun’.

The anti-book collaborations took place over many years in different activity centres in the Russian Empire, instigated by the poet Aleksei Kruchenykh and joined by Khlebnikov and, initially, the painter Mikhail Larionov, along with a select group of secondary collaborators, such as Natalia Goncharova, Ilya Zdanevich (‘Iliazd’), Olga Rozanova, and Vladimir Mayakovsky. During the second half of the 19th century, the printing industry in the Russian Empire developed swiftly ‘from a small artisanal craft closely tied to the state into a relatively large-scale, diversified, and technologically developed industry run by capitalist entrepreneurs and professional managers.’(Steinberg, p. 7) This development led to the publication of luxurious, limited book editions and cultural journals, and technical journals focusing on book arts. The early 20th century also witnessed a flood of collecting centred around these publications, which collectors eagerly sought to obtain (Bowlt, pp. 187-189).

Amidst these developments, Khlebnikov and Filonov released Wooden. With its Slavic folklore themes, related illustrations and pictograms, and archaic-sounding language, Wooden speaks to the period’s pervading artistic focus on the cultures of the East. Two texts were included in Wooden: ‘To Perun’, a poem, and ‘Night in Galicia’, a play in verse. Likely at Kruchenykh’s request, Filonov made 11 illustrations to accompany the texts (Parnis, p. 644). His illustrations impressed Kruchenykh. When Khlebnikov received a copy, he wrote to Kruchenykh: ‘Hats off to Filonov. Thank you for the great drawings.’ (Kruchenykh, ‘O Pavele Filonove’, p. 532) Khlebnikov opens Wooden with a poem addressed to the ancient god of thunder and lightning ‘To Perun’. One way Khlebnikov explores sound is through the creation of new words, e.g., ‘Peru-nepr’ (Perun + Dniper) (fig. 6) (Khlebnikov, Tvorenie, p. 85, footnote 8). The poem includes two illustrations by Filonov. His toy-like idols feature in the headpiece on the front page and the letters in the title ‘To Perun’ consist of a series of illustrations of wooden arrows (fig. 5). In ‘Night in Galicia’, which has nine illustrations, Khlebnikov presents mermaids, witches, and a knight (fig. 7). Filonov’s imagery works in tandem by emitting a sense of ancient art, including wooden sculptures and mythical folk tale characters. As in ‘Perun’, he introduces some letters in pictorial form, e.g., the word ‘mermaid’ (rusalka) begins with a mermaid’s image in place of the ‘r’ (fig. 8).

Khlebnikov’s new word ‘Peru-nepr’ (Perun + Dniper)

Fig. 6. Khlebnikov’s new word ‘Peru-nepr’ (Perun + Dniper) in From the Book ‘Wooden Idols’, p.3.

First page of ‘Night in Galicia’ in From the Book ‘Wooden Idols’

Fig. 7. First page of ‘Night in Galicia’ in From the Book ‘Wooden Idols’, p. 12.

The word ‘mermaid’ (rusalka) begins with a mermaid’s image in place of the ‘r’ in From the Book ‘Wooden Idols’

Fig. 8. The word ‘mermaid’ (rusalka) begins with a mermaid’s image in place of the ‘r’ in From the Book ‘Wooden Idols’, p. 12

Throughout Wooden, Filonov emphasises its materiality by employing a hand-drawn font. The font also serves as a demarcation between Selected Poems and Wooden. Khlebnikov and Kruchenykh believed handwriting varied according to the writer’s mood and that the mood would be apparent to the viewer separately from the text. Additionally, they felt that an artist arguably would be better placed to be the text writer, as opposed to the author, noting that: ‘[i]t’s strange that [none of our contemporaries] has ever thought of giving his offspring to an artist instead of a typesetter.’ (Khlebnikov and Kruchenykh, p. 257) Following this principle, Filonov adeptly weaves together his inner vision of the texts with that of Khlebnikov’s. Khlebnikov and Filonov, who seemed to have enjoyed friendly relations at the time, were engaging in a folkloric performativity for viewers by combining these seemingly ethnographic, yet ultimately fanciful elements together, replete with archaic figures and an ancient-looking, hand drawn, lithographed font.

Lauren Warner-Treloar

This post was adapted from a conference paper given by the author on 3 December 2021 at the 2021 ASEEES Virtual Convention and is being developed as part of her AHRC-TECHNE funded PhD project, ‘Sound Art and Visual Culture: The Anti-Book Experiment in the Romanov Empire and the USSR, 1881-1932’ at Kingston School of Art, Kingston University.

References and further reading:

K. Bezmenova, ‘Filonov and His Only Lithograph Book’, in Filonov. 125th Anniversary of the Artist’s Birth (1883-1935). Compilation of Articles from the Academic Conference (State Russian Museum, St Petersburg, 2007) (St Petersburg, 2008), pp. 61-73.

J. Bowlt, Moscow & St. Petersburg, 1900-1920: Art, Life & Culture (New York, 2008). m08/.35374

N. Gurianova, ‘'A Game in Hell, Hard Work in Heaven: Deconstructing the Canon in Russian Futurist Books', in The Russian Avant-Garde Book, 1910-1934, ed. by D. Wye and M. Rowell (New York, 2002), pp. 24-32. LC.31.a.179

V. Khlebnikov, Tvorenie, eds. V.P. Grivoreva and A. E. Parnis (Moscow, 1986) 

V. Khlebnikov and A. Kruchenykh, ‘The Letter as Such (1913)’ in Collected Works of Velimir Khlebnikov. Volume I: Letters and Theoretical Writings, ed. by C. Douglas and trans. by P. Schmidt (Cambridge, Mass., and London, 1987). YC.1988.b.4461

‘Klanyates’ Filonovu. Spasibo za khoroshie risunki.’ A. Kruchenykh, ‘O Pavele Filonove’ in Pavel Filonov: realnost i mify, ed. by L. Pravoverova (Moscow, 2008), pp. 161-167. YF.2009.a.26968

A. Parnis, ‘O metamorfozakh mavy, olenya i voina. K probleme dialoga Khlebnikova i Filonova’ in Mir Velimira Khlebnikova. Statii issledovaniia 1911-1998, ed. by V. Ivanov and others (Moscow, 2000), pp. 637-695. YA.2000.a.28541

Mark Steinberg, Moral Communities. The Culture of Class Relations in the Russian Printing Industry, 1867-1907 (Berkeley, Los Angeles, Oxford, 1992). YC.1993.b.2609

 

 

05 July 2023

Remembering Die Weisse Rose

On 13 July 2023 the British Library will host the 5th Annual Graham Nattrass Lecture, co-organised with the German Studies Library Group. The theme of this year’s lecture, to be given by Dr Alexandra Lloyd of Oxford University, is the anti-Nazi resistance group Die Weisse Rose (The White Rose); 2023 marks the 80th anniversary of the arrest and execution of key members of the group.

Cover of 'Defying Hitler' with a photograph of Hans and Sophie Scholl and Christoph Probst

Alexandra Lloyd, Defying Hitler: the White Rose Pamphlets (Oxford, 2022). Awaiting shelfmark. The cover photograph shows (l.-r.) Hans Scholl, Sophie Scholl and Christoph Probst

Die Weisse Rose was formed in the summer of 1942 by four medical students at the University of Munich – Hans Scholl, Alexander Schmorell, Christoph Probst and Willi Graf. Later in 1942 Hans Scholl’s sister Sophie became part of this core group after arriving in Munich to study biology and philosophy. They were also joined by one of the University’s professors, Kurt Huber.

The members of Die Weisse Rose were all disillusioned with the Nazi regime. The four medical students had been required to spend time away from their studies serving on the Eastern Front where their experience of the horrors of war and the brutality of the Nazi forces towards Russians and Jews further influenced their desire to resist. Helped by a number of supporters in Munich and other cities, the core group produced and distributed leaflets criticising the regime, exposing the murder of Jews in the east, and exhorting readers to face the truth that Germany was losing the war. They also stencilled anti-Nazi graffiti around the centre of Munich.

Reproduction of a typewritten pamphlet issued by Die Weisse Rose

One of the pamphlets issued by Die Weisse Rose. Reproduced in Günther Kirchberger,  Die “Weisse Rose”: studentischer Widerstand gegen Hitler in München (Munich, [1980]) X.809/63410

All this was done, of course, at great risk both to the core group members and their supporters. Their luck held until 18 February 1943 when Hans and Sophie Scholl took copies of the group’s sixth leaflet, an appeal specifically addressed to students, to distribute at the University of Munich. After leaving piles of leaflets near lecture rooms they found they had some left over, which Sophie threw from a balcony into the building’s atrium. She was spotted by a university caretaker who was a Gestapo informant, and the Scholls were quickly cornered and arrested. Probst was arrested two days later, having been identified as the author of an unpublished leaflet found in Hans’s possession. All three were hastily tried on 22 February and executed the same day.

Arrests of other group members followed. 14 were tried in April 1943, of whom Huber, Schmorell and Graf were sentenced to death and the others to prison. Huber and Schmorell were executed on 13 July 1943; Graf was kept in prison for a further three months, and interrogated under torture, but refused to give up the names of fellow resistance members. He was executed on 12 October 1943.

Cover of the screenplay for Michael Verhoeven’s 'Die Weisse Rose' with stills from the film

Cover of the screenplay for Michael Verhoeven’s film Die Weisse Rose (Karlsruhe, 1982) X.955/2653

Although the activities of Die Weisse Rose had little immediate impact in 1942-3, in the years after the Second World War the group came to be seen as a symbol of conscientious resistance and of a Germany that refused to follow Nazism. They are admired today both for their courage in criticising the regime and for the courage with which the core members – all but Huber still in their early 20s – met their deaths. Many streets, squares and schools in Germany are named after group members, especially Hans and Sophie Scholl. There have been biographies and academic studies written, and the group has also featured in fictional retellings and in films such as Michael Verhoeven’s Die Weisse Rose (1982) and Marc Rothemund’s Sophie Scholl – Die letzten Tage (Sophie Scholl – the Final Days; 2005).

Cover of Haydn Kaye's 'The Girl who Said No to the Nazis'

Haydn Kaye, The Girl who Said No to the Nazis (London, 2020) YKL.2022.a.9518

Die Weisse Rose and its members are less well known outside Germany, but have featured in the British history curriculum, and have been the focus of English-language fiction such as V.S. Alexander’s The Traitor (London, 2020; ELD.DS.493979) or Haydn Kaye’s young adult novel, The Girl who Said No to the Nazis. Alexandra Lloyd, our lecturer on the 13th, has also helped raise awareness of the group through Oxford University’s White Rose Project  which “aims to bring the story of the White Rose resistance group … to English-speaking audiences through research, performance, and creative translation”. We hope that the Graham Nattrass Lecture will be a part of this work.

Susan Reed, Lead Curator Germanic Collections

The Graham Nattrass Lecture takes place on Thursday 13 July at 6pm in the Foyle Suite at the British Library, with a drinks reception from 5.30pm. Attendance is free and open to all, but if you wish to attend, please let the GSLG Chair Dorothea Miehe know by email.