30 established and emerging authors from across Europe gather under one roof to delve into the theme of ‘Transformation’ at the second European Writers’ Festival taking place over the weekend of 18-19 May 2024 at the British Library. Two days of performances and panels will discuss how storytelling, its creators, its original language as well as its translation, are changing as the continent itself is transforming. While writing about personal experience embedded in history remains central to European literature, the Festival’s guests attempt to break literary traditions and established boundaries, setting off for transformative new journeys – and carrying us with them. In this and a second blog post, our curators and one guest contributor highlight some of the themes of the festival.

Laurent de Sutter and the cover of his book After Law (Cambridge, 2020) (Author photograph from the website of the Law Art Politics podcast)

Laurent de Sutter, After Law – Saturday 18 May, Panel 2, ‘Changing Gears’

On Saturday 19 May 2024, Belgian philosopher Laurent de Sutter will take part in the panel ‘Changing Gears’, alongside other authors who switch jobs and genres.

A real 21st century polymath, Laurent de Sutter wrote his law thesis on the politics of representation while working as a freelance writer for pop-rock magazine Rif-Raf. He then wrote about pornography and porn-stars, pop-culture, aesthetics, drugs and capitalism, and cinema, while becoming an editor directing a collection for the Presses Universitaires de France.

Laurent de Sutter is today Professor of Legal Theory at Vrije Universiteit Brussel, the author of more than 20 works translated into a dozen languages, and an essential thinker on the concept of law and of the ways we categorise and describe reality. Unexpectedly, his recent philosophical essay on modernity and anti-modernity, Superfaible! Penser au XXIe siècle (Paris, 2023) was also the recipient of the Grand prix de Poésie de l’Académie royale de langue et de littérature françaises de Belgique, 2023. Maybe this is not that surprising for a provocative and limitless writer who is also a self-confessed ‘pop-philosopher’ (a term invented by the French philosopher Gilles Deleuze in the 1970s, for a genre that explores the intersections between philosophy and pop culture).

You can find his books, in French, on the life and death of superheroes (Vies et morts des super-héros; Paris, 2016; YF.2020.a.6105) or his history of law through the architecture of one contemporary building (Post-tribunal: Renzo Piano Building Workshop et l'île de la Cité judiciaire; Paris, 2018; YF.2018.a.15252) in our collections. Recent titles in English include Narcocapitalism: Life in the Age of Anaesthesia (Cambridge, 2018; YC.2018.a.13255) and After Law. The latter won the French Voices Award and the Leopold Rosy Prize of the Belgian Royal Academy and is the featured book at this year’s European Writers’ Festival.

Sophie Defrance, Curator, Romance Collections

Cover of Jonah and his Daughter and photograph of Ioana Pârvulescu (pictures from the Romanian Cultural Institute)

Ioana Pârvulescu, Jonah and his Daughter – Saturday 18 May 2024, Panel 3, ‘Transformation through Translation’

While I was preparing Ioana Pârvulescu’s rather mystical new novel for print, I made a trip to Rome, and more specifically to the ancient Christian burial grounds of that city, known to us as the catacombs. To my surprise, I came upon an array of depictions of the prophet Jonah – being thrown overboard on this sea journey undertaken in an attempt to outrun the will of God; languishing inside the whale or being regurgitated from the sea monster. My guide explained that the early Christians saw Jonah as a precursor to Jesus, with his internment in the belly of the great fish for three days pre-echoing those three days in the tomb before resurrection; his rebirth thereafter being the new life in faith.

Paintings of the biblical story of Jonah from the Catacomb of Saints Marcellinus and Peter in Rome

While Pârvulescu’s novel is far more subtle and complicated than a mythologised story of prophecy from the Old Testament, her writing is never finer than when describing that extraordinary scene of ingestion and eventual discharge :

...Jonah grew very dizzy and felt he was falling back-ward into emptiness, looking through eyes in which there was no wide-eyed seeing. And all of a sudden, the seeing returned to his eyes and his sight filled with stars, some so close that you could catch them in your hand, stars that were in motion, others so high above that they were but specks of silver dust...

Yet this is not a novel of obscure stories and characters far removed from us in time and mentality: Jonah is a living, breathing man with a speech impediment and a prodigious sexual appetite, who befriends waifs and strays with characters that steal our hearts and make us want to sit down with these people, around a campfire perhaps, and learn their ways. Just as in her previous novel, Life Begins on Friday, the author draws us into historical periods through the quirks of her characters, their insecurities and their passions, and the empathy she evokes for them through her expert storytelling. As in all the best dramatisations of the past – be it in films, theatre plays or novels – historical figures are given height and depth because we have sat with them for a while and heard their voices.

We learn in the introduction to the book that Ioana felt compelled to write it because the vagaries of spellcheck often rendered her name to that of the ‘minor prophet’ in Romanian and that from this whimsical coincidence she was led to re-evaluate and become enamoured of a narrative different from the one she expected:

The reason his story is so beautiful and so human is because it is about deadly monsters that play a double part and which in the end are life savers, about the need for darkness, about fear and running away, about passion, about getting involved or standing aloof, about being human or separate from humanity...

Jonah’s daughter learns the story of her father, and passes it on her to her daughter, and so on down through the ages. In this way our author becomes a daughter of Jonah too, bringing the story of the recalcitrant prophet up to date with our times. In the end all the very best stories reveal aspects of our human - and mystical - experience in this realm, and I for one have been greatly enriched by this one.

Susan Curtis, Editor, Istros Books