11 September 2020
Edward Spencer Dodgson, an English eccentric
The English are often portrayed as reluctant learners of foreign languages. However, there have been exceptions. One such was Edward Spencer Dodgson, who successfully mastered the Basque language. Spoken today by some 850,000 people on both sides of the western Pyrenees in Spain and France, euskera, as it is known to native speakers, presents great difficulties for the would-be learner. It is an isolate, unrelated to any living language, while its origins are lost in prehistory. Thus, apart from borrowings, its vocabulary consists of words totally without cognates, while its grammar is unlike those of the Romance and Germanic languages. Moreover, in Dodgson’s time the challenge was all the greater, for no standard form of the language existed until the creation of euskera batua by the Basque language academy in the 1970s.
The third of nine children, Edward Spencer Dodgson was born in Woodford, Essex, on 18 November 1857 to well-to-do parents. He went up to New College, Oxford, where he gained a third class BA in Classical Moderations in 1877, although there is no evidence that he completed his degree. It appears nonetheless that he continued his studies, probably supported by money received from his family. In 1886, the course of his life changed irrevocably during a visit to the Basque Country after which, in his own words, he became ‘a devout disciple’ of Basque. He started to learn the language, later attending the classes of the eminent Basque philologist, Resurrección María Azkue, just at a time when scholarly study of the language was increasing.
Portrait of Edward Spencer Dodgson (1857-1922). Source: Wikimedia Commons
Dodgson later returned to Oxford where he was registered at Jesus College from 1901 to 1918. His choice was surely determined by the fact that Sir John Rhŷs, the first Professor of Celtic at the University, was a Fellow at Jesus. Dodgson also had an interest in Celtic languages and recommended the sound recording of Manx. Basque and Celtic languages had often been linked at Oxford, although there is no evidence that Dodgson sought to relate them. He concentrated on the Basque language itself rather than speculating on distant relationships with other languages.
Dodgson contributed to the renewal of Basque studies as a linguist and as the editor-publisher of key early texts in the language. He regarded as his major contribution to Basque philology his concordance of the forms of the verb in the Basque New Testament in the version of Joannes Leizarraga (1571). He published the concordance between 1890 and 1915 in a labyrinthine series of articles and more substantial volumes. The latter he largely financed himself with the assistance of friends and of his brothers. Favourable comments about one of the volumes surely contributed to his being awarded an Honorary MA by Oxford in 1907. However, his editions of early Basque texts were arguably the more significant, as they made these works accessible once again.
Dodgson’s enthusiasm for the Basque language went beyond his own work and publications. In 1892 and 1899, he published two supplements of additions and corrections to Julien Vinson’s fundamental bibliography of the language (1891, 1898). Indeed, his interest in bibliography took active form in the tireless acquisition of publications in and about the language. As he travelled around the Basque Country, he bought, or was given, many books. The majority were inexpensive, recent, small-format publications, but invaluable in documenting the bibliographic history of the language. After Dodgson’s death in 1922, his brother, Campbell, gave a collection of 218 Basque ‘items’ to the Library of the British Museum. However, for Dodgson, book collecting was a two-way process. From 1891 until 1911, he sent a stream of publications to the British Museum Library consisting mostly of books of poetry, catechisms and lives of saints. Almost all bear his handwritten dedication to the Museum and several also record his own comments and, on occasion, rude criticisms. Another habit was to attach additional material: newspaper articles, other texts and even his reader’s ticket.
Similar donations were received by other libraries: the National Library of Wales, the Bibliothèque de Bayonne and, most notably, a number of Oxford libraries. His motive for these donations was undoubtedly to make them available in libraries that might not otherwise have acquired them, or even have known of their existence.
Euskara o el baskuenze en 120 lecciones, Bilbao,  (British Library shelfmark 12978.c.38.(1.). Dodgson refers to the author’s ‘bad Basque and silly Castilian’. He has also attached his British Museum reader’s ticket.
Economic necessity limited Dodgson’s ability to donate copies of his own works to as many libraries as he would have wished. The British Museum acquired all his publications via Legal Deposit or by purchase, but rarely by donation, while continental libraries either purchased them or received them as donations. Here, however, his motive was self-promotion and Dodgson undoubtedly held his own abilities in high regard. He was especially determined that the volumes of concordances to Leizarraga’s New Testament reached the Biblioteca Nacional in Madrid. When in early 1916, he had not received an acknowledgment of the receipt of the last these, published in 1915, he wrote to the Librarian enquiring about this omission. He adds that he has already received the grateful thanks of the Conde de las Navas for the copy sent to the library of the Royal Palace. Dodgson’s enthusiasm for the Basque language was considerable. However, his obsessive concern for his own self-image unfortunately permeates much of his correspondence.
Geoff West, Former Curator Hispanic Studies
Goio Bañales, Mikel Gorrotxategi. ‘Edward Spencer Dodgson (1857-1922). Recopilación de sus publicaciones en prensa diaria’, in Euskera. Euskaltzaindiaren lan eta agiriak = Trabajos y actas de la Real Academia de la Lengua Vasca, 49, no. 1 (2004), 265-349. P.981/93., and available online. https://dialnet.unirioja.es/servlet/articulo?codigo=1088003
Julio de Urquijo, ‘Vascófilos ingleses. A propósito de “Un libro de los vascos” de Rodney Gallop’, Revista Internacional de Estudios Vascos, 25 (1934), 201-24, 605-21 (pp. 211-24, 605-15). PP.4331.aeb
Geoffrey West, ‘Edward Spencer Dodgson, The Basque Language, and the British Museum Library’, eBLJ (forthcoming)
23 April 2020
Poems from the Edge of Extinction II
This blog continues our theme of poetry in languages on the edge of extinction. It is part of a collaborative mini series with our Americas and Oceania collections colleagues.
Cover of Swallows and Floating Horses (details below)
Frisian is the language closest related to English. As the old saying goes: ‘Bread, butter and green cheese is good English and good Friese’. In Frisian this reads as ‘Bûter, brea en griene tsiis, etc.’
Otherwise Frisian and English are each other’s opposites. For a long time, Frisian was scarcely written down. Over the centuries it has stubbornly refused to die out, but it has changed with the times and is as strong now as ever. It is now the second official language of the Netherlands.
The above image is from Swallows and Floating Horses: An Anthology of Frisian Literature (London, 2019, awaiting shelfmark), published last year by Francis Boutle as part of their series ‘Lesser Used Languages of Europe’. It covers 1,000 years of Frisian poetry and prose, in English and Frisian. In February 2019 at UCL it was presented to the British public, with Frisian poet Tsead Bruinja, currently Poet Laureate of the Netherlands, performing some of his poems. You can read and listen to his poem, ‘Gers dat Alfêst Laket’ (Grass that’s Started Laughing) from Swallows and Floating Horses here.
Marja Kingma, Curator Germanic Collections
Cover of Sovremennaia literatura narodov Rossii. Poeziia. Antologiia (Moscow, 2017). YF.2019.b.1108
In 2017, the well-known Moscow publishing house OGI (The United Humanitarian Publishing House) published a really unique book – an anthology of poetry in 57 minority languages spoken in the Russian Federation in original languages and Russian translations (BL YF.2019.b.1108). The editor of the volume was Maksim Amelin, himself a poet, translator, publisher and literary critic. In the foreword to the book, it is compared to an encyclopaedia of living national languages, cultures and worldviews. Here you can see several pages of this book and read poems (alongside their translations into Russian) by:
- Anisa Kettunen, who writes in Finnish. Although 5.4 million people in the world are native speakers of Finnish, it is a minority language in the Russian Federation, where we see permanent decrease in the use of the Finnish as a native language.
- Pimagomed Aslanov and Giulbika Omarova, whose poetry represents 129,000 speakers of the Tabasaran language from the Lezghin group of the Nakh-Dagestan language family. Apparently, this is one of the most difficult languages to learn.
- Georgii Tsvetkov and Radmira Bogdanova – two poets who use for their creative expression the North Russian dialect of the Romani language. 128,000 people speak the Romani language in Russia.
- Brontoi Bediurov, who in his native Altai language created a ritual verse on the spring worship to the Holy mountain Babyrgan.Altai,
Katya Rogatchevskaia, Lead Curator East European Collections
Cover of People like us. Seļļizt nemē mēg (details below)
Livonian (līvõ kēļ or rāndakēļ), currently spoken by around 20 people (three of them poets!), is on the UNESCO list of endangered languages. For centuries it was spoken in fishing villages along the Livonian Coast of Latvia. Unlike Latvian, which is a Baltic language, Livonian belongs to the Finnic branch of the Uralic language family and is related to Estonian, Finnish and Karelian. Even though the last native speaker of Livonian is thought to have died in 2013, there is a sustained interest in Livonian language and culture. In 2018 the University of Latvia Livonian Institute, the first research institution solely focused on the history, culture and language of Livonia, was established. In May 2019 the Institute’s director Valts Ernštreits, who is also a poet writing in Latvian and Livonian, took part in the European Literature Night: Poetry and Performance event held at the British Library. The poem below comes from Ernštreits’ first bilingual (Livonian and English) collection of Livonian poetry People like us. Seļļizt nemē mēg, translated by Ryan Van Winkle and Ernštreits (London, 2019, awaiting shelfmark).
Siz ku kievād virgõbõd
tallõ vied allõ maggõnd līndõd,
nänt tūrgõd āt vel kažžizt,
nänt ēļ um vel kardõ,
nänt kēļ um vel ȭnõz ja vȭrõz.
Ku kivīd virgõbõd, paļļõd ja ōgizt,
ne nūzõbõd ilzõ jõugõst ja viedstõ, ja mūldast,
lougõ ja sitkõ,
addõŗi murdõs ja
kējid jālgad sil akkõs.
Nänt kēļ neku nänt eņtš sidām
vel um vizā, lǟlam ja tijā;
amād sõnād āt ūd,
set set sindõn,
set pimdõmst ulzõ tunnõd;
abbõrz sieldõm kūoŗ nēḑi katāb.
Kievād, ku lūomõd ja liestād,
pūošõd ja neitsõd
āt īdlimist jagdõd
līndõd ja kivīd rõkāndõbõd
missõn jūŗi äb ūo
äb ka tutkāmt.
In spring, birds wake
from their underwater slumber,
their feathers damp,
voices cracked and croaking
in an empty, foreign language.
Stones, naked and grey, rise up
from the sand, soil, sea – stubborn
and heavy – breaking ploughs,
getting under your feet.
Their rocky tongues,
just like their hearts, are cold
heavy and hollow. Their words;
of darkness, swaddled
in a thin, eggshell light.
In spring, when beasts and fish
and all the young men
and all the young women
get dispersed fairly and evenly
throughout the coast,
the birds and stones
speak their rootless language,
with no beginning, no end.
Ela Kucharska-Beard, Curator Baltic Collections
José María Iparraguirre, courtesy of Wikimedia Commons
Basque, or Euskara, is a pre-Indo-European language spoken today in four provinces of Spain and three in France on both sides of the Western Pyrenees. It is an ‘isolate’, i.e. it is unrelated to any language group. Attempts have been made to find connections between Basque and an extraordinary variety of languages, living and dead. However, only the surviving fragments of Aquitanian, a language of S.W. Gaul, have revealed any meaningful coincidences.
Greater centralization after the Revolution weakened regional identity in France and minority languages suffered in consequence. In northern Spain, the fueros (local laws) were abolished in 1876. Paradoxically, Basque culture and language underwent a renaissance that lasted until the outbreak of the Spanish Civil War. Use of the Basque language was forbidden under Franco, but it continued to be studied, initially clandestinely. Today, speakers of Basque number about 850,000. Its future is brightest in the Autonomous Community of Euskadi in Spain where it has co-official status. It is much less so in Navarra, where its status is more complex. The language is at greatest risk in the French Basque Country.
Poetry has always been a vital strand of literature in Basque. Indeed, the first book printed in the language was a collection of poems, Linguae vasconum primitiae (Bordeaux, 1545), by a parish priest, Bernart Etxepare. A feature of Basque verse, today and in the past, has been oral poetry. One of the most famous poems in the language, Jose Maria Iparragirre’s Gernikako arbola (c. 1853), is composed to a popular dance rhythm. Dedicated to the tree of Gernika, the ancient oak that symbolized the rights of the people of Bizkaia, it has become a de facto anthem of the Basque people and their aspirations. Iparragirre (1820-81) had himself been a defender of the fueros and he forms an indirect link to the cultural movement that grew up after their suppression.
The poem has 12 stanzas. We quote here the first in its original dialect spelling, as the whole poem can readily be found online:
Eman ta zabaltzazu
The Tree of Guernica
among the Basques;
Give and deliver
the fruit unto the world.
We adore you,
Geoff West, Former Curator Hispanic Collections
Luis de Castresana, Vida y obra de Iparraguirre. Seguida de la obra completa, original euskera y versión castellana, del autor del Gernikako Arbola (Bilbao, 1971). X.981/3103.
Nick Gardner, Basque in education, In the Basque Autonomous Community (Vitoria-Gasteiz, 2000) YA.2002.a.39245.
Luis Villasante, Historia de la literatura vasca, 2nd ed. rev. ([Oñate], 1979). BL HLR 899.92
10 July 2015
Basque and Georgian – are they related?
Basque, the only non-Indo European language in Western Europe, is an isolate, a language unrelated to any other living or dead. Nonetheless attempts have been made to demonstrate a relationship with a variety of languages including ancient Iberian, Pictish, Etruscan, and Berber. The most consistently proposed kinship has been with the Kartvelian family of Caucasian languages, in particular with Georgian.
The origin of Basque has been bound up with theories about the origin of the Basque people themselves. Greek and Roman historians referred to the region corresponding to modern Georgia as eastern Iberia, as distinct from western Iberia, i.e. Spain and Portugal. The Greek geographer Strabo referred both to the Iberians of the Caucasus and to the ‘western Iberians’ (Geographica, bk. XI, ch. II, 19). Appian of Alexandria later wrote ‘some people think that the Iberians of Asia were the ancestors of the Iberians of Europe; others think that the former emigrated from the latter’ (Historia Romana, bk. XII, ch. XV, 101). However, he continued ‘still others think that they merely have the same name, as their customs and languages are not similar’. The Georgian language was also known, confusingly, as Iberian.
In the 16th and 17th centuries, Basque historians adopted the prevalent Spanish legend according to which after the Flood, Tubal, a son of Japheth, was the first settler in the Peninsula, but they added that he settled first in Cantabria, i.e. the Basque region. Esteban de Garibay (born 1525) found evidence for this claim in similarities between place names in northern Spain and in Armenia, e.g. Mount Ararat (in modern Turkey) = Aralar, the mountain range in Gipuzkoa and Navarra. He also links the Basque Mount Gorbeia to an Armenian peak ‘Gordeya’. He considered Basque the first language of the whole Peninsula and, presumably, the language of Tubal. Other writers followed Garibay, notably Andrés de Poza and Baltasar de Echave. Garibay’s identification of similarities between toponyms, however fantastical, can be seen as a forerunner of the Basque-Caucasian hypothesis.
Esteban de Garibay, Los XL libros del Compendio historial… de todos los reynos de España (Antwerp, 1571) British Library C.75.e.4.
In the early 20th century philologists developed more scientific arguments for a link between Basque and Caucasian languages. Typological similarities certainly exist between Basque and Georgian. For example both are ergative languages. Put at its simplest, this means that the subject of a transitive verb appears in the ergative case (or ‘agentive’), while the object is in the absolutive case and is unmarked. Thus, in Basque we have ‘gure aitak etxe berria erosi du’ (‘our father has bought a new house’) contrasted with ‘gure aita Donostian bizi da’ (‘our father lives in Donostia’). In Georgian, ‘father’ in the first sentence would be rendered by ‘mamam’ and by ‘mama’ in the second. However, the ergative construction would not be employed in subject-direct object-verb constructions in all tenses and aspects. In Basque the ergative is more regularly employed.
Another notable similarlity is that the verb morphology of both languages is pluripersonal, i.e. the form of the verb may encode not just the subject of the sentence, but any direct or indirect objects present. In Basque this is illustrated in the examples:
Nere semeak kotxe berri bat erosi du = My son has bought a new car
Nere semeak bi kotxe erosi ditu = My son has bought two cars.
The infix it in the auxiliary verb in the second example agrees with the plural object bi kotxe. However, the verb morphology of Georgian is extremely complex and functions very differently from Basque.
Typological parallels are all very well, but ergativity and pluripersonal agglutinative verbal morphology are not exclusive to Basque and Georgian, and doubt concerning possible kinship between them arises when lexical coincidences are cited. According to Basque philologists today, the majority of those seeking similarities have cast their nets very wide, claiming cognate fish when most should have been thrown back. Cognates with Basque have been sought among several Caucasian languages, although a genetic relationship between the Northern and Kartvelian groups remains unproven. Furthermore, in many cases proto-Basque forms have not been matched with proto-Georgian forms; many coincidences are thus anachronistic. The philologist R.L. Trask also stressed that the Basque, in its hypothetical early form, had a vastly impoverished consonantal system in contrast to the wealth of consonants of the Northern Caucasian groups in particular. Today, Georgian has 28 consonants, Basque 21.
The 36 letters of the Georgian alphabet according to Alphabetum ibericum, sive georgianum… (Rome, 1629); 621.c.33.(1.)
The case for a relationship between Basque and other languages intensified in the early 20th century with the philologists Hugo Schuchardt, C.C. Uhlenbeck and Alfredo Trombetti. Much of the debate was conducted in scientific periodicals, particularly the Revue Internationale des Etudes Basques (P.P.4331.aeb.). We might add here the Georgian linguist Nikolai Marr who developed the so-called Japhetic theory linking Kartvelian with Semitic languages and subsequently the theory that all languages had a common origin. He also found parallels between Kartvelian languages and Basque.
Marr (third from right) with a group of Basques, reproduced in Nikolai Marr, Basksko-kavkazskie leksicheskie paralleli (Tbilisi , 1987) YA.1991.a.23022
The case for possible Basque-Caucasian cognates continued to be advanced in the second half of the last century by linguists such as René Lafon and Antonio Tovar. However, later scholars, notably Luis (Koldo) Michelena and Trask, firmly rejected the Caucasian link. This has not stemmed the tide of speculation, which in fact has widened to include Basque in a macro-language family (Dené-Caucasian) and even beyond in the hypothetical single language of the so-called proto-world. This notion seems to bring us back to Nikolai Marr. These last speculations find approval also among those still hoping to prove a common ethnic origin for the Basques and the Iberians of the Caucasus. Given that the Basque language remains alone in a class of one, it is wisest to conclude that the case for a link remains unproven.
Geoff West, Former Curator Hispanic studies and Anna Chelidze, SEE Cataloguer Russian/Georgian
Itzia Laka, A Brief Grammar of Euskara ([Vitoria-Gasteiz], 1996); available at http://www.ehu.eus/es/web/eins/basque-grammar
Juan Madariaga Orbea, Anthology of Apologists and Detractors of the Basque Language (Reno, 2006). YC.2007.a.857.
R.L. Trask, The History of Basque (London, 1997). YC.1997.b.547
José Ramón Zubiaur Bilbao, Las ideas lingüísticas vascas en el s. XVI. Zaldibia, Garibay, Poza (Donostia, 1989). YA. 1993.a.5626.
La Prensa Iberica interview with Davit Turashvili: http://www.laprensaiberica.org/?p=414
01 June 2015
Basque Books in the British Library
The first book in the Basque language was printed in Bordeaux as late as 1545. It is a collection of poems by the vicar of St.-Jean-Pied-de-Port, Bernat Etxepare, entitled Linguae Vasconum Primitiae (‘First fruits of the Basque language’). Only one copy survives, in the Bibliothèque national in Paris. Subsequent printing in Basque, both in France and Spain, was not extensive. So how it is that so many books in Basque are now in the British Library’s collections?
In fact books in a wide variety of languages, including Basque, were in the foundation collection of Sir Hans Sloane, who owned copies of three editions of Jean Etcheberri de Çiboure’s Noelac eta berce canta esperitual berriac (‘Carols and new spiritual songs’; Bordeaux, 1645; Bayonne, 1699; Bayonne: [1700?]; British Library 1064.a.30.(30), (2), (1) respectively). He also possessed the third edition of Etcheberri’s Eliçara erabiltceco liburua (‘A book to carry to Church’).
Jean Etcheberri, Eliçara erabiltceco liburua (Pau, 1666; C.53.gg.20)
It is doubtful that Sloane knew Basque, but books in foreign languages, including minority languages, were intrinsic to his collecting policy as language was seen as fundamental to the description of peoples. He also owned two key works about the Basque Country and the language: Andrés de Poza, De la antigua lengua, poblaciones, y comarcas de las Españas (Bilbao, 1587; 627.d.32) and Baltasar de Echave, Discursos de la antigüedad de la lengua cantabra vascongada (Mexico, 1607; C.33.i.6). Both emphasized Basque’s perceived status as the first language of the Iberian Peninsula.
The King’s Library contains a copy of what is arguably the most iconic book in the Basque language, Joannes Leiçarraga’s New Testament, printed in 1571. For the Basques this text is their Tyndale and King James versions combined.
The opening of St Matthew’s Gospel from Joannes Leiçarraga’s Basque New Testament Iesus Christ Gure Iaunaren Testamentu Berria (La Rochelle in 1571) 217.d.2
In the second half of the 19th century, purchase became the main means of acquiring foreign books. Thanks to Antonio Panizzi, Keeper of Printed Books from 1837 until 1856, the British Museum Library secured sufficient funds to acquire contemporary works of foreign scholarship systematically. These included books about Basque, as about other foreign languages.
The increase in acquisition budgets also allowed the Museum to bid ambitiously at book sales. One of the most important for minority language material was the 1873 Paris sale of the Bibliothèque patoise of French bibliophile Jean Henri Burgaud des Marets (1806-1873), which included more than 300 works relating to Basque. Of these the Museum purchased 130, mostly religious works, but also periodicals, books of music, travel writing, and scholarly works on the Basque language and region. Most were printed in the 19th century, but a number were from the 18th, e.g. Basque versions of The Imitation of Christ (Bordeaux, 1720; IX.Basq.7.) and St Francis de Sales, Introduction à la vie dévote (Toulouse, 1749; 886.d.2.)
The Museum received important donations material from two scholars of Basque during the late 19th and early 20th centuries. The first was Napoleon I’s nephew, Prince Louis-Lucien Bonaparte, who spent much of his life in London. He commissioned translations of the Song of Songs and of St Matthew’s Gospel into several minority languages and dialects, most notably Basque. These were used to compare dialects and as a result Bonaparte produced his dialect map of the seven Basque Provinces (Carte des sept provinces basques, 1863; Maps 18649(4)). Bonaparte’s basic divisions have largely stood the test of time.
The second donor of Basque books to the Museum was the irascible and obsessive Oxford Bascophile Edward Spencer Dodgson (1857-1922). A pupil of Resurrección María de Azkue, the first director of Euskaltzaindia, the Basque language academy, Dodgson devoted most of his life to studying Basque language and bibliography. This latter interest extended to collecting Basque books, most of which he donated to the British Museum. These fall into two broad categories. The first were cheap, popular, small-format books in Basque. Their subject-matter goes beyond the usual works of popular piety to include translations of episodes from Dante’s Inferno and Cervantes’ Don Quijote, a popular tale, and various dramatic works. The second group consists of Dodgson’s own publications: works about Basque, notably the verb, and his editions of earlier works (e.g. those of Rafael Mikoleta and Agustín Kardebaraz). Basque language courses, readers and conversation manuals can also be conveniently included in this group.
A conspicuous feature of Dodgson’s donations are his manuscript annotations. These indicate how, when and where he obtained a particular book, what he paid for it or who gave it to him. Other notes are corrections, including intemperate comments on the authors’ linguistic incompetence. Inside a copy of Tomás Epalza’s El euskara ó el baskuenze en 120 lecciones he wrote: ‘The author of this collection of bad Basque and silly Castilian is Thomas Epalza of Bilbao’. He corrected the text in many places. In a second copy he wrote: ‘This book is of very little value. Its lightest mistakes are misprints. These are very numerous indeed.’
Dodgson’s note in one of his copies of Epalza’s El euskara ó el baskuenze en 120 lecciones (Bilbao, 1896) 12978.c.38.(1)
The British Library’s early Basque holdings were thus built up in part fortuitously and in part strategically. That collection strategy has been maintained, with some variation. Today, the Library focusses on works about the language, editions of classic texts in Basque and a selection of contemporary literature (including in Spanish translation).
Geoff West, Former Curator Hispanic Studies
19 May 2015
The Basque Language
Basque, or Euskera, as the Basques call it, is a pre-Indo-European language now spoken in four provinces of northern Spain and three in France, on either side of the Western Pyrenees. It once extended over a much wider area, but how much wider is a matter of conjecture, as indeed is the prehistory of the language and people. In spite of perceived similarities and lexical coincidences between Basque and an extraordinary number of languages, living and dead, from across the world, only surviving fragments of Aquitanian, a language once spoken in South-Western Gaul, have been shown to have meaningful coincidences with Basque. Aquitanian can thus reasonably be regarded as an ancestor or close relative. Today Basque is an isolate, and the only surviving pre-Indo-European language in Western Europe.
Basque is a difficult language for speakers of other Western European languages. For example, the relationship of subject and object is quite different from what we are familiar with in English, or Spanish, and from what we may recall from Latin with its nominative (subject) and accusative (object) cases. Wikipedia tells us that:
Basque is an ergative-absolutive language. The subject of an intransitive verb is in the absolutive case (which is unmarked), and the same case is used for the direct object of a transitive verb. The subject of the transitive verb is marked differently, with the ergative case (shown by the suffix -k).
Here are two contrasted, basic examples: ‘nire anaia etorri da’ (‘my brother has come’); ‘nire aitak emakumea ikusi du’ (‘my father saw the woman’).
The Basque verb is especially complex. Wikipedia again:
The auxiliary verb accompanies most main verbs, agrees not only with the subject, but with any direct object and the indirect object present. Among European languages, this polypersonal agreement is only found in Basque, some languages of the Caucasus, and Hungarian (all non-Indo-European).
So in Basque we have the sentence ‘nire aitak Mireni liburu eman zion’ (‘my father gave the book to Miren’) where the auxiliary (zion) recapitulates the relationship between ergative, direct and indirect objects.
The first Basque grammar, Manuel de Larramendi’s El impossible vencido (‘The Impossible Overcome’), printed in Salamanca in 1729 (British Library G.16752).
The present-day Basque Country, or Euskal Herria, straddles France and Spain and within Spain it is divided between the Comunidad Autónoma del País Vasco and the Comunidad Foral de Navarra. The three French provinces (Labourd, Basse Navarre and Soule), together with Béarn, make up the department of the Pyrénées Atlantiques. The Comunidad Autónoma del País Vasco comprises the three provinces of Alava, Gipuzkoa and Bizkaia. In Spain the language is spoken most widely in Gipuzkoa, Bizkaia and the northern parts of Navarra. The number of Basque speakers in France is declining and the majority of speakers are elderly. However, usage among young people has increased according to figures from 2011.
The Basque Country (highlighted). Source: UCLA Language Materials Project
The Basque Country is also divided linguistically: according to Louis-Lucien Bonaparte’s dialect map (London, 1869; Maps 18649.(4.)), the language can be classified into eight dialects. The situation in the late 20th century has been described by Koldo Zuazo as consisting of five dialects.
Since the late 1960s concerted efforts have been made to create a standardized form of Basque, known as batua (= unified; < bat = one).
In the aftermath of the Spanish Civil War, the use of Basque was forbidden in education and public life as part of General Franco’s quest to impose national unity. At its most harsh, his regime forbade even the speaking of Basque in public. By the late 1960s the situation had eased somewhat and private schools, ikastolak, which had been functioning in secret, were now tolerated. The Spanish Constitution of 1978 gave Basque co-official status in the Comunidad Autónoma del País Vasco and in some areas of Navarra. The introduction of the teaching of Basque in state schools by the autonomous Basque Government has saved the language from what would almost certainly have been total extinction. Basque imaginative literature has re-emerged and the works of prominent writers such as Bernardo Atxaga and Kirmen Uribe have been widely translated.
The most recent survey of the state of the language (V Encuesta Sociolingúística, 2011) has permitted broadly positive conclusions. Nearly 60% of people in the Comunidad Autónoma del P.V. now have some knowledge of Basque, an increase of 14.5% over the past 30 years. The percentage of fairly competent speakers now stands at 36.4% of the population, a roughly similar increase. Strangely, one worrying aspect of the survey is that the use of Basque in the home has dropped very slightly. However, the broad conclusion of the survey is that the future of Basque – in Spain – lies with the Basques themselves.
Geoff West, Former Curator Hispanic Studies
Roger Collins, The Basques, 2nd ed. (Oxford, 1990). YC.1990.a.10183 and 90/20865
Alan R. King, The Basque Language: a Practical Introduction (Reno, 1994). YA.1999.b.3105
R.L. Trask, A History of the Basque Language (London, 1997). YC.1997.b.547 and 97/06294
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