01 December 2021
Dositej Obradović (1739-1811) was a Serbian educator and the most prominent writer of the Serbian Enlightenment. Obradović is credited for the revival of Serbian culture and he is regarded as the founder of modern Serbian literature.
Portrait of Dositej Obradović from Dela Dositeja Obradovića (Belgrade, 1911) 012265.dd.3.
Obradović was a man of wide interests and great learning. He spent most of his life travelling widely through the Balkans, Asia Minor, Western Europe and Russia earning a living as a private tutor.
Map from The Life and Adventures of Dimitrije Obradović (Los Angeles, 1953) Ac.2689.g/4.
With a great interest in books and learning, Obradović set out into the world in 1760 in search of education and knowledge. His mission was to pass on the knowledge onto others. In Smyrna (Izmir) he studied classical antiquity and learned Ancient and Modern Greek. In Vienna, Modra and Bratislava he became systematically acquainted with Latin, western European languages and the German philosophy of Enlightenment. Finally in 1782-1784 in Halle and Leipzig he fulfilled a long-standing ambition to attend university lectures.
Obradović believed that South Slav peoples living in the Habsburg and Ottoman lands would be able to progress and achieve an independent and free life only in the community of cultured and enlightened European nations. He argued that reason, science and tolerance were a precondition for the emancipation of peoples. He was true to these believes in his original works about his personal life experiences and in all of his translations and adaptations from classical and modern European literature and moral philosophy of the time.
Život i priključenija Dimitrija Obradovića (Life and Adventures of Dimitrije Obradović. Autobiography, part 1). (Leipzig, 1783) C.59.d.25.(1.)
In the latter half of his life Obradović was entirely devoted to writing and printing books with the aim of promoting the ideas of Enlightenment among the Serbs. In 1783 in Leipzig Obradović found printers able to print Cyrillic texts and his first four works were printed there in the printing shop of Johann Gottlob Immanuel Breitkopf.
Sovjeti zdravago razuma (Common Sense Counsels). Compiled by Dositej Obradović (Leipzig, 1784) C.59.d.25.(2.)
Slovo poučitelno (Instructive Discourse). Translation from the sermons of Georg Joachim Zollikofer (Leipzig, 1784) C.59.ff.15.(3.)
These are the first three of Obradović’s books printed in Leipzig by which the modern Serbian literature was created. Obradović presented the books to the British Museum Library in 1785. These books would have the distinction of being the first modern Serbian books acquired by the British Museum Library.
Handwritten note of the donation, signed and dated by John Jackson, Obradović’s friend in London. The note is inserted in front of the title page of the first part of Obradović’s Autobiography. The note states Obradović’s abode in London. Later on Obradović moved to Rotherhithe in south-east London where he stayed until June 1785 when he left London for Hamburg.
Obradović was not only a social reformer, adopting and promoting the ideas of the Enlightenment, he was also the first reformer of the Serbian literary language. In the 18th century two languages were in parallel use among the Serbs: Russo-Slavonic and Slavonic-Serbian. Obradović opposed the general use of the Russo-Slavonic language in favour of the Serbian national language. In addition to the use of vernacular, Obradović was also an advocate of secular literature in the spirit of the Enlightenment.
A plaque on the wall of a house in Clements Lane in the City of London at the site of the house in which Obradović stayed in 1784-85.
In his the second part of his Autobiography (which is inserted in his translation of Aesop’s and other fables, pp. 311-425, C.59.ff.15.(1).) Obradović published an account of his visit to London in 1784-85. In this account he expressed a boundless sympathy for the country and the people. For this early portrayal of London and its inhabitants Obradović is characterised as the first Serbian Anglophile in Serbian literature. Obradović celebrated English literature, commerce, science and the English way of life in general, as well as the friends he acquired and the ordinary people he met in London. His impressions were translated into English as ‘The London impressions of a famous Servian’ by Čedomilj Mijatović in Servia of the Servians (London, 1915) YD.2006.a.3929.
Furthermore in Anglo-Serbian literary connections, Obradović is known as the author who introduced the works of Joseph Addison and Samuel Johnson to Serbian readers.
A 1914 statue of Dositej Obradović erected in the Studentski trg square in front of Belgrade University
Education and enlightenment of the Serbian people are Obradović’s main accomplishments. He is celebrated for the creation of a new culture in which the modern literature is written in the national language. Another important aspect of Obradović’s legacy is his commitment to the emancipation of people from spiritual backwardness through general secular education and the opening of schools for everyone. In 1808 Obradović founded a High School in Belgrade which eventually led to the establishment of the University of Belgrade in 1905.
In his lifetime Obradović didn’t succeed in having all his works printed. A total of 21 works: original editions, reprints and translations into different languages were printed before his death in 1811. The British Library holds five original editions and two posthumous editions of Obradović’s main works. This collection also includes the first edition of his complete works (Zemun, 1850. 012264.e.4) and a facsimile edition of Obradović’s preserved autograph manuscripts (Novi Sad, 1961. 11880.aa.13). Literary criticism, research and scholarship of all periods about Obradović are well represented in the collection.
Milan Grba, Lead Curator South East European Collections
Aesop's Fables. Translated and edited by Dositej Obradović (Leipzig, 1788) Digital Store C.59.ff.15.(1).
Dositej Obradović, Song about the liberation of Serbia (Vienna, 1789) Digital Store C.59.ff.15.(2.)
Dositej Obradović, Mezimac. A collection of essays on morale and practical philosophy (Budapest, 1818) Digital Store 869.h.34.
Bukvice (Vienna, 1830) the abbreviated text of Obradović’s manuscript ‘Prvenac’ the first-born of Dositej Obradović written in 1770. Digital Store 8311.eee.64.
Pavle Popović, Dositej Obradović u Engleskoj (Oxford, 1919) 010795.c.10.
Pavle Popović, ‘Serbian Anglophil, Dositheus Obradović’ The Quarterly Review, no. 461 (London, 1919) P.P.5989.ab.
The Life and Adventures of Dimitrije Obradović. Translated and edited by George Rapall Noyes (Los Angeles, 1953) Ac.2689.g/4.
Dositej Obradović, Sabrana dela. Introduction by Vojislav Đurić (Belgrade, 1961) 12521.w.35.
10 July 2020
The British Library has joined forces with the Central and Eastern European Online Library to connect to open access electronic resources and preserve ephemeral material about society and health in Southeast Europe during the pandemic in 2020.
Since 2006 the Central and Eastern European Online Library has provided access for our users to a growing collection of 2,300 humanities and social science journals from Central, East and Southeast Europe. This collection also includes more than 5,500 grey literature items and over 4,200 ebook titles.
A resource ‘Covid-19 in Southeast Europe’ has been created for information and research into the activities of the public health professionals and organisations in the fight against the infection. The resource provides useful data on the provision of public health infrastructure and Covid-19 hospitals, and details of the measures employed in combating the pandemic by country and region within Southeast Europe.
This online resource documents how the appearance of yet another virus from nature, SARS Cov-2, has affected the social, cultural, private and religious life and the health of the peoples of Southeast Europe. The material gathered in one place demonstrates the relativity of any current data comparison, such the one published by Forbes, ‘100 Safest Countries in the World for COVID-19’ , based on the Deep Knowledge Group report, and highlights the importance of locally available data. Some ambiguities and contradictions in publicly available reports demonstrate the lack of world leadership in the pandemic. On the other hand at the local level the data show various attitudes and differences in opinions between experts in advisory roles. These new experiences only serve to show the gravity and uniqueness, scale and complexity of the crisis the world is facing at the moment.
As far as Southeast Europe is concerned, one conclusion that can be drawn is that so far major casualties and the collapse of the healthcare systems have been avoided, and all countries have managed to preserve the functioning of the vital systems of state and society.
“How to protect yourself from a new coronavirus infection” A poster published regularly in the Belgrade daily Politika.
We are grateful to the Serbian public health institute for giving us permission to reuse their open access material, and to the Central and Eastern European Online Library for harvesting and arranging this material for our users.
The symptoms of a new coronavirus. Let us be responsible to ourselves and others.
The new coronavirus - recommendations for children. How to protect yourself against infection
“One - two - three. You too protect yourself".
How to use a mask properly.
Disinfection of the City of Belgrade’s Stari grad borough. Certificate of a building disinfection.
A leaflet from the Sarajevo Institute for Health and Food Safety put in a shop window reads: “Everything will be fine. Follow the prescribed measures and be careful. The coronavirus will pass.”
Other open access content related to research into Covid-19, including scholarly journals, can be located via our Find Electronic Resources pages.
The colleagues and partners in the Central and Eastern European Online Library and the British Library believe that access to e-resources is important, necessary and useful. However, ‘e-only’ – especially in connection with social distancing – cannot and should not replace the real human relations, interactions and encounters, which hopefully will return to our everyday life in the near future.
Milan Grba, Lead Curator South-East European Collections
Bea Klotz and Iulian Tanea, Central and Eastern European Online Library
26 June 2020
Believed to have left India in the Middle Ages, the Romani people are one of the biggest ethnic minorities in Europe that has traditionally suffered from prosecution and discrimination. Since they often choose not to disclose their ethnic identity, the exact number of Roma in Europe is unknown and is estimated at about 10-14 million. On the occasion of Gypsy, Roma and Traveller History Month, we present a few selections of publications written by or related to members of the Roma community in Europe.
Pieśni Papuszy — The songs of Papusza
Bronisława Wajs, Wikimedia Commons
Bronisława Wajs (1908 or 1910-1987), most widely known by her Romani name Papusza, was one of the most famous Romani poets of all time. She did not receive any schooling and, as a child, she paid non-Romani villagers with stolen goods in exchange for teaching her to read and write. At the age of 16 she got married off against her will to a man older than her by 24 years. Papusza survived the Second World War by hiding in the woods and became known as a poet in 1949, as a result of her acquaintance with Jerzy Ficowski, a poet and a translator from Romani to Polish. Her poetry, dealing with the subject of yearning and feeling lost, quickly gained her recognition in the Polish literary world.
Ficowski convinced Papusza that by having her poems translated from Romani and published, she would help improving the situation of the Romani community in Poland. However, Ficowski also authored a book about Roma beliefs and rituals, accompanied by a Romani-Polish dictionary of words, which he learned from Papusza. He also officially gave his support to forced settlement imposed on Roma by Polish authorities in 1953. As a result, Papusza was ostracised from the Roma community. Her knowledge sharing with Ficowski was perceived as a betrayal of Roma, breaking the taboo, and a collaboration with the anti-Romani government. Although Papusza claimed that Ficowski misinterpreted her words, she was declared ritually impure and banned from the Roma community. After an eight-month stay in a psychiatric hospital, Papusza spent the rest of her life isolated from her tribe. Ficowski, who genuinely had believed that the forced settlement of Romani people would better their life by eradicating poverty and illiteracy, later regretted endorsing the government’s policy, as the abandonment of nomadic life had profound implications on the Romani community.
Zuzanna Krzemien, Curator Slavonic and East European Collections
Bronisława Wajs, Jerzy Ficowski, Pieśni Papuszy. Papušakre gila (Wrocław, 1956). 11588.p.45
Angelika Kuźniak, Papusza (Wołowiec, 2013). YF.2017.a.16135
Valentina Glajar and Domnica Radulescu (eds), “Gypsies” in European literature and culture (New York, 2008). YK.2009.a.21165
Tzigari: vita di un nomade
Giuseppe Levakovich and Giorgio Ausenda, Tzigari: vita di un nomade (Milano, Bompiani, 1975), X.709/23552
Tzigari: vita di un nomade is an autobiographical account telling about the persecutions of Roma and Sinti in Italy during the Second World War and about the Romani genocide, Porajmos. Tzigari is the nickname of Giuseppe Levakovich. Born in 1908 in Istria, in the Austro-Hungarian Empire, Levakovich became an Italian citizen after the First World War and joined the fascist army in the invasion of Abyssinia, in 1936. When the Italian racial laws were promulgated, he and his people became discriminated and prosecuted. His wife was sent to a concentration camp in Germany, and Tzigari joined the Italian resistance movement. There aren’t many written accounts shedding light on these events from a Roma perspective, and this book is certainly an early example, published in 1975.
Valentina Mirabella, Curator Romance Collections
Gypsies by Josef Koudelka
A photograph of a Roma man by Josef Koudelka from Gypsies (New York, 2011) LD.31.b.2995
Josef Koudelka’s Gypsies is an unprecedented documentary photography book on Romanies. Born in 1938 in Moravia, Koudelka is a Magnum photographer still active today. The original Cikáni (Czech for Gypsies) was first prepared by Koudelka and graphic designer Milan Kopriva, in Prague in 1968. The book was not published, because in 1970 Koudelka fled from Czechoslovakia to England to seek political asylum. However, the first edition of Gypsies was subsequently published in 1975 in the United States.
It was Roma music and culture that initially drew Koudelka to start taking photographs of the people. By immersing himself into their lives he managed to capture the intricacies of their everyday existence. Leading a nomadic life, they were like him in a way. “For 17 years I never paid any rent. Even gypsies were sorry for me because they thought I was poorer than them. At night they were in their caravans and I was a guy who was sleeping outside beneath the sky.”
Gypsies offers an unbiased and honest insight into Roma people’s lives. It consists of 109 black and white photographs, taken between 1962 and 1971 in what was then Czechoslovakia (Bohemia, Moravia, and Slovakia), Romania, Hungary and Spain. During this time, Koudelka lived, travelled with, and documented Europe’s Roma communities. His masterful storytelling is bursting with emotion and the realism of people caught up in everyday situations, from individuals and family portraits to suited musicians, funeral processions or weddings set in rural landscapes. The unfolding candid images draw the viewer in and make them feel as if they are there with them, experiencing their lives. This rich and inspiring source of Roma iconography and self-identity is a timeless document of the community in its heyday.
Lora Afrić, Languages Cataloguing Manager
Koudelka Josef. Cikáni (Prague, 2011). LF.31.b.8497
Koudelka Josef. Gypsies (London, 1975). LB.37.b.367
“Romani, read poems and keep your mother tongue”
O Devlikano Ramope (‘Gospel of Luke’) (Belgrade, 1938) W2/6259.
“Romani, read poems and keep your mother tongue” is a simple and powerful message attributed to Rade Uhlik, a great researcher of the Romani language and culture from Southeast Europe.
Rade Uhlik (1899-1991) was a Bosnian and Herzegovinian linguist and curator at the National Museum in Sarajevo. He was the first Romani scholar in the Balkans and a pioneer in Romani studies. His scholarship was varied and prolific in multiple disciplines: from language and linguistics to history and ethnography and culture in general.
Uhlik was noted for his scholarly study of the Romani language and its many dialects. Most of his research was done away from the office. He devoted his time mainly to fieldwork and to collecting stories, poems and customs of the Romani people from Bosnia, Croatia and Serbia, which was his greatest scholarly achievement. His first book published in Prijedor in 1937 was a collection of Romani poems (We hold another edition of his Ciganska poezija (‘Gypsy poetry’; Sarajevo, 1957; 011313.m.48).
Uhlik collected about 1200 Romani stories in 20 volumes of which four have been published, three outside Yugoslavia and only one in Sarajevo in 1957 as Ciganske priče (‘Gypsy stories’; 11397.dd.53). In 1938 Uhlik translated the Gospel of Luke into Romani as O Devlikano Ramope. His Srpskohrvatsko-ciganski rečnik. Romane alava (‘Serbo-Croatian-Gypsy dictionary’) was first published in three sequels in the Journal of the Gypsy Lore Society, with whom Uhlik actively collaborated, and then as an independent edition in Sarajevo in 1947 (012977.b.33. Revised edition (Sarajevo, 1983) YA.1991.a.7953).
The beginning of the Gospel of Luke, printed in two columns. The printing of the Gospel of Luke in Romani in Belgrade in 1938 was supported by the Bible Society.
Uhlik as a non-Roma did great service to Romani language and culture, passionately committed to the cause, almost independently and with little or no support of the Yugoslav academy and society. To preserve the memory of a great scholar, the Serbian Academy is helping the establishment of an international “Rade Uhlik” institute for the Romani studies under the sponsorship of the European Centre for Peace and Development in Belgrade.
Milan Grba, Lead Curator South-East European Collections
05 June 2020
The British Library works with eight local suppliers in the procurement of books and serials from Albania, Bosnia and Herzegovina, Bulgaria, Croatia, Moldova, Montenegro, North Macedonia, Serbia, Slovenia and Romania. This blog post draws on their reports about the book trade since 1990 and the effects of the current Covid-19 Pandemic. It follows a recent post exploring the British Library's historical ties with libraries and librarians in Southeast Europe and the ways in which they are dealing with the pandemic.
The book trade recovered valiantly from the turbulent times of the 1990s and we are fortunate to have suppliers who are dedicated partners and experts not only in the book trade and publishing but also in the literature, art and scholarship of their respective countries. Together with our library partners, they are credited with procuring up to 3,000 selected titles for the Library annually. Their considerable assistance in building up our collections of south-east European material is highly valued and appreciated.
As we contemplate our past and plan for the future, we would like to shed some light on the background to collection development in this very considerable area and the challenges which it is facing at present.
Detail of a bookshop in Tirana. Photo credit: Edvin Bega.
The publishing industry in Albania has changed dramatically in the last 30 years. While in the early 1990s original literature accounted for 75% of all published literary works, by 2019 the figure was less than 20%. In 1997 the Albanian government collapsed and a mass exodus from the country followed, including gifted writers and translators. Albania is yet to recover from it.
The new private publishing houses began to publish the classic works previously denied to readers in the totalitarian state. Undoubtedly this was inspired by the success of Ismail Kadare, and several other writers, translated into more than 100 languages.
Academic publishing has suffered from mismanagement and politicization, and a lot of research remains unpublished.
The earthquake in 2019 and Covid 19 in 2020 have caused several publishing houses to close, and the book trade has come to a halt. At present the number of new titles is very small. Some signs and activity give hope, though. Book sales during the pandemic have not fallen. It is to be hoped that this trend will continue after the reopening of the country.
A book launch in 2019 in Sarajevo City Hall (formerly National and University Library of Bosnia and Herzegovina). Photo credit: Dragan Marković.
In Bosnia and Herzegovina the production and distribution of books and serials in the period from 1992 to 1997 can be characterized as a patriotic publishing period. Commercial and independent publishers, independent bookstores in south-east Europe and one in Bosnia were saved for the future thanks to the support of the Open Society.
However, patriotic publishing has continued to the present day. In recent years about 2,000 original titles have been published in Bosnia and Herzegovina per year, of which about 70% come from commercial publishers.
In 2019 Bosnia and Herzegovina saw a slight upward trajectory in the number of published titles. This year was also marked by the proactive work of the Association of Publishers to improve the status of writers, publishers and books.
Since the pandemic, bookstores have been closed and publishing houses have significantly reduced production. It is a very uncertain situation for the book market, and reminds our supplier of the siege of Sarajevo in 1992 with a notable difference – this time the enemy is invisible. A book supplied to the British Library that stands out is Bosanska knjiga mrtvih ('The Bosnian book of the dead' (Sarajevo, 2012) ZF.9.a.11211) which gives the names of 95,940 victims of war, and presents detailed data analysis of human losses.
Blossoming Japanese morello cherry-trees in front of the Bulgarian National Library “Sts. Cyril and Methodius”, a gift from the Japanese Embassy in Sofia. They are celebrated in April at the beginning of the springtime, symbolizing new life and hope. Photo credit: George Asenov.
Publishing and the book trade in Bulgaria have managed to stay afloat in the turbulent sea of the market economy in the last 30 years of transition. The main trends during this period have been an increase in the number of published titles, from 3,000 to 10,000 in recent years, and a significant reduction in print runs.
Literary publishing consists of about 70% original material and 30% translations. Contemporary Bulgarian literature is the bearer of national values and identity, tales of the nation’s joys and pains, and of one’s social outlook and personal experiences.
In the state of emergency, the activities of bookstores have stopped. Literary events have been cancelled. Many publishing projects are on hold. The number of books published in 2020 will be smaller, with a decrease of about 20-30% expected.
A recent selection of Bulgarian books for the British Library included the complete works of classical Bulgarian poets and writers such as Peio Iavorov (7 volumes, Sofia, 2010-2013; ZF.9.a.10476) and Nikolai Khaitov (17 volumes, Sofia, 2009-2015; ZF.9.a.8322). The newly-acquired Zografski subornik (Sofia, 2019; awaiting pressmark) documents research into the archives and library of the Bulgarian Holy Zograf Monastery on Mount Athos.
Interior of the Croatian Music Institute in Zagreb. Photo credit: Zvonimir Ferin.
Since the independence of Croatia in 1991, the number of publishers and publishing activities has been constantly on the rise. Many publishing houses disappeared in the years following the crisis of 2008, but the situation improved after 2014, bringing better times for the Croatian book trade.
Unfortunately 2020 has brought new challenges, and publishing is currently in a precarious position. Until April it seemed that the pandemic would not affect the book trade in the country or internationally, but all that has now changed. In Croatia printing of new titles has been reduced by almost 80%, bookstores have been closed, and international partners have stopped ordering.
In addition to this, in March a powerful earthquake hit Zagreb, paralysing the economy and causing damage. Among other historic buildings, the Croatian Music Institute, which houses one of the oldest and most important music collections, was affected.
Povijest hrvatskoga jezika (Zagreb, 2009-2015) ZF.9.b.1424.
The British Library has been carefully selecting Croatian books for years, building a collection which grows by about 300 titles a year, mostly in the fields of social sciences, arts, humanities and literature. A fine example of this diligent collecting is the major multi-volume Povijest hrvatskoga jezika (‘History of the Croatian Language’).
Clouds over the bridges and cranes in Belgrade reflect the mood in the city during the pandemic. Photo credit: Bojan Vukmirica.
Publishing in Serbia since 1992 has seen drastic changes caused by political upheavals. With the disintegration of Yugoslavia, the big state publishing houses collapsed. Soon a large number of private publishing houses resumed their role in the market.
In addition to new private publishers, a distribution centre was established in Belgrade in 2002 to offer publishers a single point from which books could be delivered quickly and safely. The distribution of Serbian and Montenegrin books has been growing ever since, reaching bookstores, university and national libraries and international partners.
For many years the British Library has been acquiring books from Serbia and Montenegro in the fields of history, art, linguistics, literary theory, primary sources, literature and books and serials relevant for research. A good example is the series ‘Koreni’ (‘Roots’) a 35-volume anthropological and geographical study of the settlements, population and customs of Serbian lands (Belgrade, 2010-2017; separate shelfmarks starting with YF.2019.a.15009 for volume 1).
After a two-month break caused by the global infection, publishing in Serbia seems to be returning to normal.
A selection from the Opere fundamentale collection. Photo credit: Ileana Dumitrache.
In Romania publishing and the book trade exploded in 1990 as public demand was huge – everybody wanted to read as much as possible, to buy books and journals, to make up for the void felt in communist times. The growth of this industry has been constant even if the rate is now lower than in the first decade.
The pandemic put a stop to growth in this sector for about three months. Books were still being published, but the book trade suffered tremendously. Fortunately, things now seem to be returning to normal. Our Romanian supplier has continued to collect books for the British Library during this time, so there will be no effect on the quality or quantity of Romanian books supplied once the British Library resumes its activity.
The series supplied to the British Library, which stand out for its research and editorial work are Manuscrisele Mihai Eminescu, a facsimile edition in 24 volumes of Mihail Eminescu’s manuscripts (ZF.9.d.239), Biblia 1688, a facsimile edition in 24 volumes of the Romanian 1688 Bible (ZF.9.d.265), and Opere fundamentale, an ongoing multi-volume collection of the ‘fundamental works’ of the most important Romanian writers (separate shelfmarks for different publishers, starting with ZF.9.a.10739).
Milan Grba, Lead Curator South-East European Collections
05 February 2019
The review Naša reč (‘Our word’) was published in Paris from 1948 to 1958, then in London until 1990. Naša reč was printed in Serbian, initially every six weeks and from 1951 ten times a year. Democratically-oriented Yugoslav emigrants produced this journal for like-minded fellow emigrants in Western Europe and North America who opposed communism at home.
Although Naša reč advocated strongly against the communist political system imposed in 1945, it did not argue for a return to the pre-1941 regime in the Kingdom of Yugoslavia. Instead, it pleaded for a new democratic country as a community of free nations willing to live together in a federal state which would guarantee human rights and civil, social and religious freedoms to all citizens. Naša reč strongly believed in a western model of parliamentarian multi-party political system with a free press and free vote at its core. Its editors thought that the one-party system could be replaced by compromise and reform in a peaceful democratic transition. Naša reč provided a platform for political debate not only for Serbs but also for all Yugoslavs, and welcomed contributions from outside émigré communities.
As an open, independent, democratic and liberal, often unapologetically Serbian and yet genuinely Yugoslav phenomenon, Naša reč was unique among other South Slavonic emigrant publications published in Britain and in the west in this period.
Permanent columns in Naša reč besides the editorial were Yugoslav and international politics, history and current affairs, topics from emigré life, book reviews, opinions and polemics, and letters to the editorial board as well as useful information about the review and its contributors over time. The review was open to political and cultural contributions in general.
Naša reč was published by an alliance of Serbian political, social and cultural emigrant organisations in Western Europe called cooperatives. The membership of these cooperatives included the Young Democrats, the youth section of the Democratic Party, a major party in the Kingdom of Yugoslavia. The Union Oslobođenje (‘Liberation’) was founded in 1949 as an umbrella organisation for the Western European and North American cooperatives. Naša reč was its official newspaper, funded mainly by the membership, but also by subscriptions, sales and donations.
The majority of Oslobođenje’s members were young people born in the 1920s and 1930s. They belonged to the generation traumatised by enemy occupation and the ensuing civil war in Yugoslavia during the Second World War. Oslobođenje organised biannual conferences and published political programmes abroad, but its ideas, ideology and plans were designed for the country it intended to change. Oslobođenje wholeheartedly supported Yugoslav dissidents and gave them a voice in Naša reč, and over time collaboration was extended to democratically-minded people in Yugoslavia. After the death of the Yugoslav communist leader Tito in 1980, Naša reč began receiving contributions from that country, and by the late 1980s it was being discreetly distributed in Belgrade.
By creating a political model for a future multi-party system in the country, contributors to Naša reč were drawing on free thought, independent information, experience of public debate and critical media reporting in Britain. Between 1952 and 1988 the Union Oslobođenje published 17 books on Yugoslav political, historical, cultural and literary topics in the series Naše delo (Our work). While the review Naša reč was published solely in Roman script, giving the newspaper a Yugoslav character, the series Naše delo enabled authors to publish in both Roman and Cyrillic scripts.
In addition to the review and the series, Naša reč printed 15 special editions as offprints or separate publications between 1964 and 1990. These were mainly works and pamphlets by Yugoslav dissidents and writers such as Milovan Đilas, Mihajlo Mihajlov, Miodrag Ilić, Gojko Đogo and others.
Leading figures of the Union Oslobođenje were behind all its publishing activities. Desimir Tošić was the sole editor of Naša reč and the chief writer of editorials together with Božidar Vlajić, a pre-war politician and prominent member of the Democratic Party.
A major permanent subject of political debate in Naša reč was the national question in Yugoslavia. Naša reč advocated a compromise and sought a solution that would command the support of the majority in each of the Yugoslav nations. The preferred option for Naša reč was a federal multi-party parliamentary state such as Switzerland, but it was also open to a Yugoslav confederation, self-rule or independence for the Yugoslav nations. The standpoint of Naša reč and the Union Oslobođenje in this matter was that the nations of Yugoslavia, not its constituent republics, should decide on the future form of government and state.
In the end Naša reč didn’t find an answer to the key question of the first and the second Yugoslavia, but believed in the future of the ‘Third Yugoslavia’, a democratic country of free and equal nations and citizens. With the renewal of the multi-party system in Yugoslavia in 1990 Naša reč ceased publication, and the Union Oslobođenje was able to transfer its ideas and experiences into the newly-founded Democratic Party in Serbia. In his last editorial Tošić declared that the journal had completed its mission but the struggle for democracy continued at home.
Naša reč is an indispensable source for studying the questions of liberal and totalitarian ideologies during the Cold War, the problems of interwar and post-war politics in Yugoslavia, and the topic of nationalism in general. In 43 years, Naša reč had over 300 hundred contributors and published a total of over 6,000 pages. The British Library holds an almost complete set of Naša reč in 420 issues; the missing issues are 1-3 (1948) and 137 (1963).
Milan Grba, Lead Curator South-East European Collections
Dejan Đokić (editor), Nesentimentalni idealisti. Desimir Tošić, Božidar Vlajić i uvodnici časopisa Naša reč (Belgrade, 2013) YF.2014.a.25606.
18 December 2018
Although this cat was created by a Russian author who made him live in Yugoslavia in the early 1990s, this is a universal cat, because what can be a more cat-like name than Muri? Muri, invented by Ilia Boiashov is quintessence of cathood. The title of this book, Put’ Muri, can be translated as ‘Muri’s Way’ or ‘Muri’s Path’. Published in 2007, this is not the first book by Ilia Boiashov, but it is the one that brought the author the National Best-seller award.
The publisher marketed Boiashov as “Russian Kusturica”, probably because of the Yugoslav and cats connections. I would also say that this book will probably appeal to Paulo Coelho’s fans.
The story is a classic example of a philosophical and allegorical travel novel. We first meet Muri as a young imprudent cat from a Bosnian village who thinks that he is a master of the world (or at least the house, the garden, the barn and the storehouses) and the universe revolves around him. As his peaceful life comes to an abrupt end due to the war, the cat starts its quest for “his armchair and warm blanket”. Muri travels around Europe in search for his owners, or rather his servants in his own view, a family of father, mother and two children. On his way Muri, as prescribed by the genre, meets other characters – people, sprites, and animals – who are either on the move too or static. Unlike other travel stories this one is not interested in the characters as such, but in their destiny.
Apart from Muri and the characters that he meets, there are quite a few other stories illustrating different scenarios of personal paths in life. A sheikh makes several attempts to circle around the planet in a small plane; a whale travels around oceans; a Serbian driver is on his way to his dream home. All the stories are framed by an academic argument between two rival groups of scholars divided by their attitude to the philosophical concept of movement and their views whether animals are capable of conscious decisions. While the philosophers debate the question of Super-significance of the True Being, Muri circles around Europe and through Austria, Belarus, Russia and Finland finally reaching Goteborg, where his universe has been preserved by his Bosnian family who are staying in a barrack for refugees in the outskirts of the city. Neither Muri, nor his servants-masters are surprised to see each other. Muri takes his milk as given and goes to sleep planning to explore this new kingdom tomorrow.
Katya Rogatchevskaia, Lead Curator East European Collections
01 November 2018
Academy and Society in the Balkans is an unique 12-month research librarianship project based at the British Library. The aim of the project is to survey and bibliographically describe the arts, humanities and sciences publications of Balkan academies held in the British Library. These are stored physically together with the Library’s collections from other academies, usually identified by the characteristic pressmark which is a number preceded by the abbreviation Ac.
According to F. J. Hill, a former British Library curator, the pressmark Ac was designed for a new shelving scheme in the library between 1860 and 1870. Academies publications accessioned before 1860 were classified differently and dispersed in the British Library collection. Only a small proportion of these pre-1860 publications was subsequently transferred to the Ac pressmark. The pressmark was discontinued in 1965. After this year new titles were assigned to various pressmarks and only serial continuations are still added to the existing Ac pressmarks to date.
Initially the project will be looking into Balkan academies publications arranged according to the Ac shelving scheme between 1860 and 1965. In the next stage the aim will be to identify relevant pre-1860 publications and post-1965 publications that are not included in the Ac pressmark range. These publications are held in the collection under various pressmarks and therefore not identified as publications of academies.
There are two distinct series in the Ac pressmarking and shelving scheme: the first series is a series of general academies arranged topographically by countries followed by towns in alphabetical order in the pressmark range Ac. 1-1997. The second series has the pressmark range Ac. 1998-9999, and is arranged by subject, which used to be a traditional classification and shelving scheme in the Library since its inception in the 1750s.
The majority of publications, examined in the project, were published by academies and their institutes, by universities and colleges and other cultural, research and educational organisations in the second half of the 19th century. These early publishing activities occurred during the period of national revival in the Balkans. After long periods of foreign dominance and cultural imposition, newly formed Balkan academies initially focused on publishing sources for national history, language and literature. These societies supported early scholarship and research into national culture and identity. They were promoters of sciences and modernisation of Balkan society. The scholarly content of these academies’ publications is of great research value as is the significance of the period in which these publications were produced. Both aspects will be explored as the project will try to assess relationship and significance of Balkan academies publications in the library collection.
The publishing efforts of Balkan academies coincided with the period of increased acquisition and rapid growth of the collections in the then British Museum Library, which began acquiring publications from the Balkans by purchase and gift in the mid-19th century.
The bibliographical side of the Academy and Society in the Balkans project will mainly deal with intricate academies series and subseries, editions and serial parts in their most elaborate forms. The research part of the project will trace the provenance of Balkan academies publications by recording and examining ownership stamps in the collection items. This research should provide an insight and better understanding of the British Library Balkan collections as a whole, their acquisition and development over time.
Publications from academies in nine Balkan countries (Albania, Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Montenegro, Romania, Serbia and Slovenia) will be consulted, in six languages (Albanian, Bulgarian, Macedonian, Romanian, Serbo-Croatian and Slovenian), and in both Cyrillic and Roman scripts.
A desirable outcome of the project would be an online collection guide and a survey of complementary holdings in other institutions in the UK and in country of origin. On a more practical level the project should gather information for conservation and preservation of these valuable collections. Equally it will allow us to identify gaps in the collections as it would inform possible acquisition of new titles and provide ideas for further collection development in this area.
Finally we should be able to explore and present the content of these collections by creating analytical records or by upgrading the existing historic catalogue records to include subject, language and other useful information for research and discovery.
An Aromanian lady from Moskopole (Voskopojë, Albania). From Th. Capidan, ‘Fărşeroţii. Studiu lingvistic asupra Românilor din Albania’, in Sextil Puşcariu (ed.), Dacoromania. Buletinul Muzeului Limbei Române (Bucharest, 1931), pp. 1-204.
This project is generously supported by the Chevening British Library Fellowship, a collaboration between the United Kingdom Foreign and Commonwealth Office and the British Library.
Makedonski jazik (Macedonian Language). Inscription in red lettering on cover: “An issue dedicated to the fifth anniversary of the creation of the Macedonian alphabet and orthography”. Issue 5 (1950). Ac.1133.h.
We welcome this opportunity in the British Library and we are looking forward to working with the Chevening Fellow on this exciting project.
Milan Grba, Lead Curator South-East European Collections
F.J. Hill, ‘The Shelving and Classification of Printed Books’, in P.R. Harris (ed.), The Library of the British Museum (London, 1991), pp. 1–74.
09 August 2018
The rapid growth of the British Museum Library from the 1840s onwards brought about the expansion of its collections of foreign material. Books, journals and newspapers in East European languages were also regularly acquired, initiating the future development of the individual countries’ collections. Newspapers, though relatively small in numbers of titles, constituted a vital part of them. The Catalogue of the Newspaper Library, Colindale (London, 1975; HLR.011.35; all records are now also available in our online catalogue) records numerous 19th-century papers from around the world. Among them the oldest titles in East European languages are:
Russkii invalid (St Petersburg, 1813-1917; NEWS13712) a paper of the Russian military.
Dostrzegacz nadwiślański / Der Beobakhter an der Vayksel (Warsaw, 1823-4; NEWS15170). A bilingual Polish and Yiddish weekly, the first Jewish journal published in Poland. Only 44 issues appeared, of which the BL holds three copies for February 1824.
In 1932 the Newspaper Library was established in Colindale and overseas titles were moved there from the British Museum building. Eastern European newspapers were part of this process. In the 1950s there were 74 titles in Slavonic and East European languages acquired annually by the Library. In 2014 a new reading room for all forms of news media opened in the St Pancras building, where these titles can now be consulted.
Political, social and economic transformations in Central and Eastern Europe following the revolutionary wave of 1989 had a huge impact on the publishing industry. Such phenomena as the free market economy, freedom of expression and the rapidly growing political movements, all new to Eastern Europe, also greatly influenced the newspaper output, giving rise to many new titles or title changes. In the early 1990s there was an explosion in the number of papers published, and at its peak the British Library was receiving about 300 titles per year. Many were short-lived and produced only one or two editions. In such chaos it became necessary to get an overall picture of the situation, especially since other UK libraries experienced a similar influx of newspapers. A Union List of Slavonic and East European newspapers in British libraries (YC.2018.b.1946), which was put together in 1992, aimed to provide information about the availability of any particular title in the UK libraries. It should be noted that there were no online library catalogues at the time, so the printed list was the most effective way of communicating.
The collection of newspapers for this period represents the whole spectrum of political colours, social movements and cultural diversity in Eastern European countries. Examples include:
Respekt (LOU.F631G) began publication in November 1989 as one of the first independent journals in Czechoslovakia. It was a pro-Havel liberal weekly reporting on domestic and foreign political and economic issues with a focus on investigative journalism. It is still running.
The Warsaw Voice (NEWS3057) is an English-language newspaper published in Poland, providing news on Poland and neighbouring countries with the focus on business and the economy. First published in 1988, it is still running; our holdings include the years 1992–2017.
Oslobođenje (LOU.F710D) is the oldest daily newspaper in Bosnia, which began in 1943. The paper received many international awards for continuous publication throughout the 1992–95 siege of Sarajevo. During the war, the editorial board consisted of Bosniaks, Bosnian Serbs, and Bosnian Croats, reflecting the multi-ethnic society of Bosnia.
At present our collection includes newspapers held in print form, as microfilm and in digital copies. With hard copies and microfilms creating storage and preservation problems, the policy of the Library is to subscribe to aggregated newspaper databases or link to online resources. We currently still receive 17 newspaper titles in print from Lithuania, Bulgaria, Serbia, Hungary, Romania and recently Poland. A number of Russian, Ukrainian, Moldavian, Belarusian and Baltic newspapers are available online through the commercial supplier Eastview, but currently there is no newspaper coverage for the Czech Republic, Slovakia, Albania, Croatia, Bosnia and Herzegovina, Montenegro, Slovenia and Macedonia, mainly because of distribution problems and a lack of aggregated databases.
Magda Szkuta, Curator of East European Collections
08 June 2018
The magazine Nova Evropa (New Europe) was published in Zagreb from 1920 until 1941. Initially it was a weekly periodical, then for 10 years Nova Evropa was issued as a 10-day and bimonthly magazine, and from 1930 as a monthly publication. The founder and editor of Nova Evropa over the whole period was Milan Ćurčin.
Exceptionally and almost uniquely in interwar Yugoslavia, Nova Evropa was printed in the two scripts of the Serbo-Croatian language, Roman and Cyrillic. Contributions were either published in the original script or were transliterated into the other at the editor’s discretion, regardless of the contributor’s manuscript, nationality or background. This was done not only for commercial reasons but also with the aim of bringing together different literatures in the newly-created Kingdom of Serbs, Croats and Slovenes (later renamed Yugoslavia).
Christ (detail) by Ivan Meštrović. Nova Evropa, 23 December 1920. P.P.4839.fid.
The Yugoslav Nova Evropa was modelled on a British political and current affairs journal, Robert William Seton-Watson’s weekly review The New Europe (1916-20; P.P.3611.abk.). Ćurčin was equally inspired by Seton-Watson’s engaged, informed and critical journalism as by the British press and journalism in general, whose traditions and values he adopted while working in London during the First World War. The liberal, open and progressive political journalism that Nova Evropa had as its high ideal was subsequently promoted in a multicultural society whose traditions, however, were different to British ones.
Like its London predecessor, the Zagreb Nova Evropa advocated the revival of a new Europe in accordance with the League of Nations’ proposals for international cooperation and collective security; reduction of armaments and open diplomacy; an international court and economic, social and cultural cooperation between nations. Nova Evropa was against isolation and provincialism in Yugoslavia and argued for close cooperation with the neighbouring countries as well as for constructive and peaceful international policy, for national self-determination, and the equality of nations in a post-war Europe.
Marko Marulić by Meštrović. Nova Evropa of 1 July 1924.
While following Seton-Watson’s advice on political journalism, Nova Evropa diversified its editorial concept by welcoming contributions on social, economic and cultural life in the country, neighbouring countries and the rest of Europe. Nova Evropa developed the complex structure of a journal that was open to various topics in any discipline of social sciences, arts, humanities and sciences, and that scrutinized society, economy and politics in high-quality contributions. For example, special thematic issues were dedicated to various domestic topics from the geography and anthropology of the country to the life of immigrants inside and outside the country, and to broader international and current affairs topics such as the Ukrainian question, conditions in Russia, national minorities, prominent public figures, etc.
The central political and cultural concept discussed in Nova Evropa was the Yugoslav question. This political concept was seen in Nova Evropa as an agreement of peoples united by their own will, equal and free in a common national state. Some researchers argue, not quite rightly, that Nova Evropa advocated integral Yugoslav pan-nationalism (Yugoslavness) despite the different ethnic groups and minorities in the country. For Nova Evropa the creation of the Yugoslav state was the irreversible final achievement of all Yugoslavs, but in the cultural sense, however, Yugoslavness was presented as a mosaic of colours and variations, as a celebration of diversity. Nova Evropa of 26 February 1927 pronounces:
Therefore: Yugoslav civilization is one and properly bound together; and Yugoslav culture - mosaic, contrast, diversity. Civilization is a unification and equivalence of segments, culture is a federation of untouched and free elements, according to their programme and their will.
Nova Evropa argued for a concept of ‘Open Yugoslavness’ which was closely related to the idea of social justice, equality, tolerance and ethics. This vision of Yugoslavia and a new Europe bore a close resemblance to the vision of Tomáš Masaryk whose ideas Nova Evropa promoted and celebrated.
This ideology of open Yugoslavness was also advanced through the visual arts and the works of the leading Yugoslav artist Ivan Meštrović, a Croatian sculptor and one of the founders of Nova Evropa. Other prominent Yugoslavs and founders of Nova Evropa were Ćurčin’s magazine co-editors Laza Popović and Marko Kostrenčić, and well-known Yugoslav scholars and writers such as Jovan Cvijić, Josip Smodlaka, Milan Rešetar, Ivan Prijatelj, Tihomir Ostojić, Julije Benešić, Miodrag Ibrovac and Milan Grol among others. In 22 years about 1000 authors published over 3450 contributions in the magazine.
In addition to the magazine, special editions of Nova Evropa were published as offprints or separate publications; in total 19 such editions were produced and at least two editions remained unpublished.
The British Library holds a full set of Nova Evropa: 426 issues, in total about 10,000 pages, bound in 34 volumes.
In the interwar period Nova Evropa fostered constructive criticism of the dominant political culture and made an important contribution to the growth of critical and independent thought in Yugoslav society. It worked tirelessly in bringing peoples and communities closer together by understanding and celebrating their cultural differences. It had a distinctive mission to inform the public about events at home and abroad and to collect information and sources about the recent past for future historians. Nova Evropa is not only a useful source for a student of Yugoslav history and culture today; it is a critically important archive for the understanding of the fundamental cultural and political questions of interwar Yugoslavia.
Milan Grba, Lead Curator South-East European Collections
Ljubomir Petrović, Jugoslovenska država i društvo u periodici 1920-1941 (Belgrade, 2000) YF.2010.a.24536.
Jovo Bakić, Ideologije jugoslovenstva između srpskog i hrvatskog nacionalizma: 1914-1941 (Zrenjanin, 2004) YF.2006.a.37642.
Marija Cindori-Šinković, Nova Evropa:1920-1941: bibliografija (Belgrade, 2010) YF.2012.a.15665
Marko Nedić, Vesna Matović (editors), Nova Evropa 1920-1941: zbornik radova (Belgrade, 2010) YF.2012.a.18758.
16 April 2018
For almost two hundred years Montenegro was unknown to the world and, like the rest of what was then European Turkey, a forgotten country without a history. Montenegro was rediscovered in the west in the 19th century during hard and long independence struggles of the peoples living under the Ottoman Empire.
‘The Eastern Question’ was an umbrella term coined in the west for the complexities surrounding the uprisings of the oppressed peoples within the Ottoman Empire, the external wars against the Ottomans, and the rivalries of the European powers for control over the territories of the declining Ottoman Empire.
These events periodically renewed outside interest in the Ottoman Empire, its peoples and European provinces, inspiring the first travel accounts and histories, and establishing Montenegro on the map.
Significant features of some of the early works about Montenegro are their contemporary cultural observations as well as the publication of important historical sources such as international agreements, written records, and the first law-codes of Montenegro. Western accounts were published to inform the public, to mark and celebrate important anniversaries or events, and some of the books were written with scholarly ambition and scientific purpose.
Characteristically the first historical accounts of Montenegro, published in the Serbian language, drew on oral history traditions and on personal memories and experiences. Some early historians were in the service of the ruling prince-bishops of the Petrović-Njegoš dynasty and had unfettered access to the archives, which contained official correspondence and documents, chronicles and annals, as well as the first printed history of Montenegro published in St Petersburg in 1754,Vasilije Petrović Njegoš’s Istoriia o Chernoi Gory (9475.b.44.)
The above maps of Montenegro show the geographical and administrative division of 19th-century Montenegro into two main historical regions: Old Montenegro and The Hills. Old Montenegro consisted of four districts (‘Nahija’): Katunska (I), Crmnička (II), Riječka (III), Lješanska (IV). The Hills also consisted of four districts: Bjelopavlići (V), Piperi (VI), Morača (VII), Kuči (VIII). Each nahija in turn consisted of clans, represented on these maps by their individual names. Montenegrin clans comprised extended family groupings (‘Bratstvo’), made up of individual families.
Montenegro was landlocked and surrounded by the Ottoman provinces of Bosnia, Herzegovina and Albania; to the south Montenegro bordered the Kingdom of Dalmatia, part of the Austrian Empire.
Most 19th century history books on Montenegro describe four distinctive periods in the history of Montenegro: the mediaeval period to the end of the 14th century followed by two periods, one from 1516 to 1697, and the other from 1697 to 1850, and then the contemporary period from 1850 onwards.
The first mediaeval state created within the territory of Montenegro was the Principality of Doclea (Duklja), followed by the Principality of Zeta which was an integral part of the mediaeval Serbian kingdom.
The name Montenegro (‘Black Mountain’) probably first appeared during the reign of Ivan Crnojević (1465-90) who moved his residence to the country’s final stronghold, at the foot of the mountain Lovćen, against the invading Ottomans. The period from 1516 to 1697 is the least- known in the history of Montenegro. During this time, while under Turkish domination, the clans of Montenegro were in constant conflict among themselves and against the Ottomans. The clans’ resistance to Turkish rule, however, grew stronger over time, and from 1603 Montenegro became de facto an autonomous province of the Ottoman Empire. The historical record of the period from 1516 to 1697 does not provide much more detail beyond the names of the elective metropolitans of Montenegro and the Montenegrins’ participation in the Venetians’ wars against the Ottomans.
From William Denton, Montenegro: its people and their history (London, 1877) 9136.bbb.45.
A turning-point came with the election of Danilo Petrović, from the Njeguši clan in Katunska nahija, as Metropolitan of Montenegro in 1697, a position he held until his death in 1735. His main efforts were directed towards the unification and emancipation of Montenegro, the implementation of the customary law of the country for clans and individuals in conflict, and the establishment of the Petrović-Njegoš dynasty, which ruled Montenegro from 1697 to 1918. From his time the politics of Montenegro towards the Ottoman Empire were intertwined with its political and military relations with the far-away Russian Empire, the neighbouring Venetians and the Austrian Empire.
Another defining moment in the history of Montenegro was the union of Old Montenegro with The Hills after decisive victories over the Ottoman forces in 1796.
Maps 43625. (17.). Map of Montenegro and its adjacent territory, coloured to show the changing boundaries in the late 1870s. Blue shading represents Montenegro before the war of 1877-8, green shading the increase of territory accorded by the Treaty of Berlin 1878, and the blue line is the border adopted by the Conference of Ambassadors at Constantinople in April 1880.
In 1850 Montenegro became a secular principality under the patronage of the Russian Empire, which was the long-standing sponsor of the metropolitans of Montenegro and of Montenegrin independence and statehood.
In 1876 Montenegro took part in the Serbian war against Turkey that soon culminated in the Russo-Turkish War of 1877-78 in which Montenegro finally acquired its long-fought independence from the Ottoman Empire and an expansion of its territory.
The war of 1877-1878 in Montenegro, presented in Cassell’s Illustrated History of the Russo-Turkish War (London, 1896) 9136.i.2. You can see the map superimposed on one of present-day Montenegro here.
The population grew constantly during this period. In the 16th century the population of Old Montenegro had been between 20,000 and 30,000, rising to around 50,000 in the 18th century, and by 1835 an estimated 100,000 people lived in Old Montenegro and The Hills. In 1864 the first official census counted just over 196,000 people and in 1878, after the territorial expansion, this figure rose to over 200,000.
A collection of 12 history books in five languages (German, Serbian, French, English and Russian), published between 1846 and 1888 and now digitised by the British Library, offers a fascinating perspective into the growth of knowledge about Montenegro in the 19th century. These books, some of them very rare, remain relevant today as invaluable historical sources and important documents on the basis of which our critical knowledge of the history of Montenegro was created over time.
Milan Grba, Lead Curator South-East European Collections
Mojsije Pajić, V. Scherb, Cernagora (Zagreb,1846) 10210.b.12.
Milorad Medaković, Povestnica Crnegore (Zemun, 1850) 9136.de.13.(1.)
Cyprien Robert, Les Slaves de Turquie, Serbes, Monténégrins, Bosniaques, Albanais et Bulgares (Paris, 1852) 10125.d.19.
Walerian Krasinski, Montenegro and the Slavonians of Turkey (London, 1853) 1155.g.13.
Aleksandar Andrić, Geschichte des Fürstenthums Montenegro (Vienna, 1853) 9135.d.20.(1.)
Dimitrije Milaković, Istoriia Crne Gore (Zadar, 1856) 9134.bb.13.
Henri Delarue, Le Monténégro. Histoire, description, mœurs, usages, législation (Paris, 1862) 10205.bb.17. Serbian translation: Crna Gora: istorija, opis, naravi, običaji, zakonodavstvo, političko uređenje, zvanična dokumеnta i spisi (Podgorica, 2003) YF.2006.a.35818
François Lenormant, Turcs et Monténégrins (Paris, 1866) 9135.aaa.32. Serbian translation Turci i Crnogorci (Podgorica, 2002) YF.2008.a.30613.
William Carr, Montenegro (Oxford, 1884) 9136.c.40.
Pavel Apollonovich Rovinskiĭ, Chernogoriia v eia proshlom i nastoiashchem (St Petersburg, 1888) 10007.t.1.
Sima Milutinović Sarajlija, Istoriia Cerne - Gore od iskona do noviega vremena (Belgrade, 1835) 9135.g.3. Available online from Matica srpska Digital Library.
Gustav Friedrich Hertzberg, Montenegro und sein Freiheitskampf (Halle, 1853) 10126.a.36.
Zakonik Danila Prvog (Novi Sad, 1855). Available online from Matica srpska Digital Library.
Abdolonyme Ubicini, Les Serbes de Turquie: études historiques, statistiques et politiques sur la principauté de Serbie, le Montenegro et les pays serbes adjacents (Paris, 1865) 10126.aaa.43.
Timoleone Vedovi, Cenni sul Montenegro (Mantova, 1869) 10125.aa.43. Serbian translation Bilješke o Crnoj Gori (Podgorica, 2000) YF.2008.a.34135.
Sigfrid Kaper, O Crnoj Gori (Podgorica, 1999) YF.2008.a.34150.
Spiridion Gopčević, Montenegro und die Montenegriner (Leipzig, 1877) 10126.f.6.
Đorđe Popović, Recht und Gericht in Montenegro (Zagreb, 1877) 5759.e.32. Serbian: translation Pravo i sud u Crnoj Gori (Podgorica, 2003) YF.2006.a.11405.
Giacomo Chiudina, Storia del Montenero-Crnagora-da’ tempi antichi fino a’ nostri (Split, 1882) 9136.ee.1.
Jovan Popović-Lipovac, Crnogorac i Crnogorka (Podgorica, 2001) YF.2008.a.34137.
P. Coquelle, Histoire du Monténégro et de la Bosnie depuis les origins (Paris, 1895). 2392.g.4. Serbian translation: Istorija Crne Gore i Bosne (Podgorica, 1998) YF.2008.a.34225.
Il Montenegro da relazioni dei provveditori veneti, 1687-1735 (Roma, 1896) L.R.37.a.10. Serbian translation: Crna Gora: izvještaji mletačkih providura: 1687-1735 (Podgorica, 1998) YF.2008.b.3078
Đorđe Popović, Istorija Crne Gore (Belgrade, 1896) 9135.de.13. Available online from Belgrade University Digital Repository
William Miller, The Balkans: Roumania, Bulgaria, Servia and Montenegro (London, 1896) 9012.a.1/44.
Ilarion Ruvarac, Montenegrina (Zemun, 1899) 9136.f.31.
Pavel Apollonovich Rovinskiĭ, Zapisi o Crnoj Gori (Podgorica, 2001) YF.2009.a.9153.
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