23 April 2020
Cover of Swallows and Floating Horses (details below)
Frisian is the language closest related to English. As the old saying goes: ‘Bread, butter and green cheese is good English and good Friese’. In Frisian this reads as ‘Bûter, brea en griene tsiis, etc.’
Otherwise Frisian and English are each other’s opposites. For a long time, Frisian was scarcely written down. Over the centuries it has stubbornly refused to die out, but it has changed with the times and is as strong now as ever. It is now the second official language of the Netherlands.
The above image is from Swallows and Floating Horses: An Anthology of Frisian Literature (London, 2019, awaiting shelfmark), published last year by Francis Boutle as part of their series ‘Lesser Used Languages of Europe’. It covers 1,000 years of Frisian poetry and prose, in English and Frisian. In February 2019 at UCL it was presented to the British public, with Frisian poet Tsead Bruinja, currently Poet Laureate of the Netherlands, performing some of his poems. You can read and listen to his poem, ‘Gers dat Alfêst Laket’ (Grass that’s Started Laughing) from Swallows and Floating Horses here.
Marja Kingma, Curator Germanic Collections
Cover of Sovremennaia literatura narodov Rossii. Poeziia. Antologiia (Moscow, 2017). YF.2019.b.1108
In 2017, the well-known Moscow publishing house OGI (The United Humanitarian Publishing House) published a really unique book – an anthology of poetry in 57 minority languages spoken in the Russian Federation in original languages and Russian translations (BL YF.2019.b.1108). The editor of the volume was Maksim Amelin, himself a poet, translator, publisher and literary critic. In the foreword to the book, it is compared to an encyclopaedia of living national languages, cultures and worldviews. Here you can see several pages of this book and read poems (alongside their translations into Russian) by:
- Anisa Kettunen, who writes in Finnish. Although 5.4 million people in the world are native speakers of Finnish, it is a minority language in the Russian Federation, where we see permanent decrease in the use of the Finnish as a native language.
- Pimagomed Aslanov and Giulbika Omarova, whose poetry represents 129,000 speakers of the Tabasaran language from the Lezghin group of the Nakh-Dagestan language family. Apparently, this is one of the most difficult languages to learn.
- Georgii Tsvetkov and Radmira Bogdanova – two poets who use for their creative expression the North Russian dialect of the Romani language. 128,000 people speak the Romani language in Russia.
- Brontoi Bediurov, who in his native Altai language created a ritual verse on the spring worship to the Holy mountain Babyrgan.Altai,
Katya Rogatchevskaia, Lead Curator East European Collections
Cover of People like us. Seļļizt nemē mēg (details below)
Livonian (līvõ kēļ or rāndakēļ), currently spoken by around 20 people (three of them poets!), is on the UNESCO list of endangered languages. For centuries it was spoken in fishing villages along the Livonian Coast of Latvia. Unlike Latvian, which is a Baltic language, Livonian belongs to the Finnic branch of the Uralic language family and is related to Estonian, Finnish and Karelian. Even though the last native speaker of Livonian is thought to have died in 2013, there is a sustained interest in Livonian language and culture. In 2018 the University of Latvia Livonian Institute, the first research institution solely focused on the history, culture and language of Livonia, was established. In May 2019 the Institute’s director Valts Ernštreits, who is also a poet writing in Latvian and Livonian, took part in the European Literature Night: Poetry and Performance event held at the British Library. The poem below comes from Ernštreits’ first bilingual (Livonian and English) collection of Livonian poetry People like us. Seļļizt nemē mēg, translated by Ryan Van Winkle and Ernštreits (London, 2019, awaiting shelfmark).
Siz ku kievād virgõbõd
tallõ vied allõ maggõnd līndõd,
nänt tūrgõd āt vel kažžizt,
nänt ēļ um vel kardõ,
nänt kēļ um vel ȭnõz ja vȭrõz.
Ku kivīd virgõbõd, paļļõd ja ōgizt,
ne nūzõbõd ilzõ jõugõst ja viedstõ, ja mūldast,
lougõ ja sitkõ,
addõŗi murdõs ja
kējid jālgad sil akkõs.
Nänt kēļ neku nänt eņtš sidām
vel um vizā, lǟlam ja tijā;
amād sõnād āt ūd,
set set sindõn,
set pimdõmst ulzõ tunnõd;
abbõrz sieldõm kūoŗ nēḑi katāb.
Kievād, ku lūomõd ja liestād,
pūošõd ja neitsõd
āt īdlimist jagdõd
līndõd ja kivīd rõkāndõbõd
missõn jūŗi äb ūo
äb ka tutkāmt.
In spring, birds wake
from their underwater slumber,
their feathers damp,
voices cracked and croaking
in an empty, foreign language.
Stones, naked and grey, rise up
from the sand, soil, sea – stubborn
and heavy – breaking ploughs,
getting under your feet.
Their rocky tongues,
just like their hearts, are cold
heavy and hollow. Their words;
of darkness, swaddled
in a thin, eggshell light.
In spring, when beasts and fish
and all the young men
and all the young women
get dispersed fairly and evenly
throughout the coast,
the birds and stones
speak their rootless language,
with no beginning, no end.
Ela Kucharska-Beard, Curator Baltic Collections
José María Iparraguirre, courtesy of Wikimedia Commons
Basque, or Euskara, is a pre-Indo-European language spoken today in four provinces of Spain and three in France on both sides of the Western Pyrenees. It is an ‘isolate’, i.e. it is unrelated to any language group. Attempts have been made to find connections between Basque and an extraordinary variety of languages, living and dead. However, only the surviving fragments of Aquitanian, a language of S.W. Gaul, have revealed any meaningful coincidences.
Greater centralization after the Revolution weakened regional identity in France and minority languages suffered in consequence. In northern Spain, the fueros (local laws) were abolished in 1876. Paradoxically, Basque culture and language underwent a renaissance that lasted until the outbreak of the Spanish Civil War. Use of the Basque language was forbidden under Franco, but it continued to be studied, initially clandestinely. Today, speakers of Basque number about 850,000. Its future is brightest in the Autonomous Community of Euskadi in Spain where it has co-official status. It is much less so in Navarra, where its status is more complex. The language is at greatest risk in the French Basque Country.
Poetry has always been a vital strand of literature in Basque. Indeed, the first book printed in the language was a collection of poems, Linguae vasconum primitiae (Bordeaux, 1545), by a parish priest, Bernart Etxepare. A feature of Basque verse, today and in the past, has been oral poetry. One of the most famous poems in the language, Jose Maria Iparragirre’s Gernikako arbola (c. 1853), is composed to a popular dance rhythm. Dedicated to the tree of Gernika, the ancient oak that symbolized the rights of the people of Bizkaia, it has become a de facto anthem of the Basque people and their aspirations. Iparragirre (1820-81) had himself been a defender of the fueros and he forms an indirect link to the cultural movement that grew up after their suppression.
The poem has 12 stanzas. We quote here the first in its original dialect spelling, as the whole poem can readily be found online:
Eman ta zabaltzazu
The Tree of Guernica
among the Basques;
Give and deliver
the fruit unto the world.
We adore you,
Geoff West, Former Curator Hispanic Collections
Luis de Castresana, Vida y obra de Iparraguirre. Seguida de la obra completa, original euskera y versión castellana, del autor del Gernikako Arbola (Bilbao, 1971). X.981/3103.
Nick Gardner, Basque in education, In the Basque Autonomous Community (Vitoria-Gasteiz, 2000) YA.2002.a.39245.
Luis Villasante, Historia de la literatura vasca, 2nd ed. rev. ([Oñate], 1979). BL HLR 899.92
06 March 2020
The British Library has just launched its new ‘Discovering Children’s Books’ web pages, a treasure-chest of stories, poems and illustrations from old favourites to modern classics, with plenty to discover along the way. This venture has inspired us here in European Collections to reflect on some favourite and classic children’s books from the collections we curate and the countries we cover.
Cover of Branko Ćopić, Ježeva kućica (Zagreb, 1974). X.902/3982
Branko Ćopić, Ježeva kućica (Hedgehog’s Home)
Chosen by Lora Afric, Languages Cataloguing Manager
‘There is no place like home’ and there is no other story that better conveys that message than the Yugoslav fable Ježeva kućica by Branko Ćopić. Ćopić wrote the story in 1949 but the famous picture book came to life in 1957, with illustrations by a well-known Croatian painter and illustrator, Vilko Gliha Selan (1912-1979).
The main protagonist is a hedgehog called Ježurka Ježić, a name cleverly derived from the word jež (hedgehog in both Serbian and Croatian). His English counterpart is Hedgemond the Hunter, as named by S.D. Curtis in Hedgehog’s Home, a relatively recent and first translation into English published by Istros Books (YK.2013.b.3589).
Ježurka Ježić wanders in the woods, hunts and is known by all of the other animals. One day Ježurka receives a letter from Mici the fox inviting him to a party, which he gladly accepts. After what seems like an abundant feast, Mici tries to persuade Ježurka to stay but he is keen to get back to his cosy home. The curious fox decides to follow Ježurka and see what the fuss is about. On her way she picks up the angry wolf, the hungry bear and the greedy wild boar, only to discover that Ježurka’s home is indeed a very humble abode. But for Ježurka his home is his castle, he takes pride in working and defending his precious home. The message of this popular and timeless Yugoslav tale is universal, that of love for what is ours, especially for our home.
Three copies of Histoires de Babar (1930s) from the British Library collections: LB.31.c. 2337, LB.31.c.2154, LB.31.c.2155.
Jean de Brunhoff, Histoires de Babar
Chosen by Sophie Defrance, Curator Romance Collections
In the summer of 1930, a pianist named Cecile de Brunhoff invented a bedtime story for her two sons about the adventures of a little elephant. The boys liked it so much that they asked their father, the artist Jean de Brunhoff, to illustrate it for them. This led him in 1931 to produce a book published by the Jardin des modes – an avant-garde fashion magazine and publishing house directed by his brother Michel de Brunhoff. It was an immediate success. Histoire de Babar: le petit éléphant (The Story of Babar), was quickly followed by Le voyage de Babar (The Travels of Babar), in the same year, and Le Roi Babar (King Babar) in 1933.
Jean de Brunhoff created four more Babar books, but died of tuberculosis at the age of 37 in 1937. Laurent, who was 12 when his father died, later succeeded him and went on to produce more Babar books. Over the years, Babar has been many things to many people and embodied many of the complexities of children’s literature (accusations of colonialist undertones and of scenes too scary or sad for children have even led to an essay boldly asking “Should we burn Babar?” (Kohl, 2007)) but the stories of Babar, now the subject of exhibitions the world over, are still read by parents and children alike today.
Cover of J. R. R. Tolkien, Bilbo. En Hobbits Äventyr, translated by Britt G. Hallqvist, with illustrations by Tove Jansson (awaiting shelfmark)
J. R. R. Tolkien, Bilbo. En Hobbits Äventyr, translated by Britt G. Hallqvist, with illustrations by Tove Jansson (awaiting shelfmark)
Chosen by Pardaad Chamsaz, Curator Germanic Collections
Bending the rules slightly, here is an English classic in its first Swedish translation that the library has just recently acquired. Tolkien’s The Hobbit, or There and Back Again was first published in 1937 to critical acclaim, leading to the demand for the sequels that became The Lord of the Rings. Although revisions were made to subsequent editions of The Hobbit as the fictional universe developed through the later works, the Swedish translation, published in 1962, is based on the original. The library holds some unique archival material from Tolkien, including this Map of Middle Earth. Tolkien’s world was influenced by the sagas and legends of Northern Europe and its own significant contribution to that fantasy tradition is evident in the choice of Tove Jansson, creator of Moomins, as illustrator. Jansson’s wide-eyed, juvenile figures populate Tolkien’s epic mountains and dark forests, an imaginary landscape already so familiar to the artist’s imagination.
A selection of covers of Éva Janikovszky’s books: Happiness! (X.990/2342), Felelj szépen, ha kérdeznek! [=Answer nicely when you're asked!] (YA.1990.a.12972) and If I were a grown-up… (X.990/2343), with an opening from Happiness! below.
Hungarian children’s books by Éva Janikovszky, with illustrations by László Réber
Chosen by Ildi Wollner, Curator East & SE European Collections
During the 1960s-1980s Hungary's young enjoyed a series of attractive and witty children's books written by Éva Janikovszky (1926-2003). Her typographically chopped-up texts are abundantly interspersed with distinctive illustrations by caricaturist László Réber (1920-2001). The stories tend to revolve around child-adult relationships, voicing the ponderings of a young boy. He proudly shares his reservations and realisations on the weighty issues of life at his age, all with the utmost seriousness. On the one hand, these books were presumably aimed at helping children to navigate the maze of the big world – refreshingly, not in an overly dogmatic way so typical of those times. On the other hand, they also made grown-up readers smile (including hopefully at themselves!), as they were confronted with their own ingrained but not always reasonable behaviours. We hold several of Janikovszky’s books in our collections, in both the original Hungarian and English translation.
Engraving by Voldemārs Krastiņš from Kārlis Skalbe, Pussy’s Water Mill, translated by W.K. Matthews (Stockholm, 1952). 12802.aaa.42
‘Kakīša dzirnavas’ (‘The Cat’s Mill’)
Chosen by Ela Kucharska-Beard, Curator Baltic Collections
The fairy tale ‘Kakīša dzirnavas’ (‘The Cat’s Mill’) by the Latvian writer and politician Kārlis Skalbe (1879-1945) is firmly part of the Latvian literary canon. This tale of compassion and forgiveness was recently recognised as the nation’s favourite book. It tells the story of a white cat who owns a mill. After spending his money on his daughters’ dowries, the cat falls on hard times and sees his mill being taken over by an evil black cat. Turned away by his daughters, chased by dogs and pelted with sticks and stones by children, the cat finally finds his way to the royal palace where he tells his story to the sick king who “grieved for all that man and beast suffered in the world” and is so compassionate that “skilled court physicians advised him to bind his heart with golden hoops, that it should not tremble so easily at every sigh”. The cat surprises the king by refusing to bear any grudges against his tormentors, teaching him the value of forgiveness. As in traditional fairy tales, order is restored at the end – the cat gets his mill back, the king is cured of his illness and new life begins at the palace.
27 August 2019
Founded in August 2014 by book blogger Meytal Radzinski, Women in Translation Month (WITMonth) aims to celebrate and promote women writers in translation, as well as their translators and publishers. So why do we need WITMonth? As the organisers of the upcoming ‘Translating Women’ conference in London highlight, ‘translated literature notoriously accounts for only 3.5% of published literature in the English-language book market, and less than one-third of this is women-authored.’
In addition to WITMonth, initiatives such as the Translating Women project and associated conferences and events all help to redress the gender imbalance in the publishing industry. And there does appear to have been a shift in recent years, with the 2019 Man Booker International Prize shortlist featuring five women authors and six women translators.
In this two-part blog post, the European Studies team have selected books by women authors in translation from across the continent. Ranging from 20th-century classics to contemporary fiction, the majority of these works were also translated by women, and several have won or been shortlisted for literary and translation awards.
Goliarda Sapienza, The Art of Joy, translated by Anne Milano Appel (Penguin Books, 2013), Nov.2015/2304
Chosen by Valentina Mirabella, Curator Romance Collections
Written between 1966 and 1976, rejected by many publishers and issued posthumously in Italian, The Art of Joy only sparked interest after its French and English (by award-winning translator Anne Milano Appel) translations appeared, in 2008 and 2013. The Art of Joy is, above all, a novel of instruction and liberation, feminist, socialist, anti-Fascist. Goliarda Sapienza, its provocative and nonconformist Sicilian author, has just recently been rediscovered, being the subject of an international conference organised by UCL in 2013.
Marion Poschmann, The Pine Islands, translated by Jen Calleja (Serpent’s Tail, 2019), awaiting shelfmark.
Chosen by Pardaad Chamsaz, Curator Germanic Collections
Shortlisted for the Man Booker International Prize 2019, The Pine Islands follows a lecturer with a specialism in beards, as he decides to take off to Japan on a Bashō-inspired journey to the pine islands of Matsushima. It is a poetic exploration of nature and man, and of the potential for resisting conventional existence. This light but profound text is seamlessly reflected in the translation of Jen Calleja, the British Library’s first Translator-in-Residence and writer of fiction and poetry.
Guzel Yakhina, Zuleikha Opens Her Eyes, translated by Lisa C. Hayden (Oneworld Publications, 2019), awaiting shelfmark.
Chosen by Katya Rogatchevskaia, Lead Curator East European Collections
Russian author and filmmaker Guzel Yakhina’s debut novel explores one of the most tragic periods in Russian and Soviet history – the large-scale repression of wealthier peasants, kulaks, who were stripped of their property and forcefully relocated to distant and uninhabited parts of the Soviet Union together with other groups of citizens, such as intellectuals, ethnic groups and peoples and ‘enemies of the state’. At the same time, this is a very personal story that relates to the experience of the author’s grandmother – a Muslim Tatar woman in the 1930s Soviet Union. This multi-award winning book is beautifully translated by Lisa Hayden, who described the process as an ‘enjoyable challenge’ due to the novel’s vivid characters and rich cultural and historical elements.
Anne Garréta, Sphinx, translated by Emma Ramadan, (Deep Vellum Publishing, 2015), YA.1987.a.16171 (French), English translation awaiting shelfmark.
Chosen by Sophie Defrance, Curator Romance Collections
Born in 1962 in Paris, Anne Garréta currently teaches at Duke University as a Research Professor of Literature and Romance Studies. In 2000, she joined Oulipo (short for French: Ouvroir de littérature potentielle or workshop of potential literature), a loose gathering of (mainly) French-speaking writers and mathematicians who seek to create works using constrained writing techniques. Garréta’s first novel, Sphinx (Grasset, 1986) is a work of literary ingenuity: a love story between two characters, the narrator, “I,” and A***, written without any gender markers referring to the main characters, all the more difficult with the strict gender requirements of the French language. Sphinx is the first novel by a woman member of Oulipo to be translated into English. Emma Ramadan’s translation was nominated for the 2016 PEN Translation Prize and the Best Translated Book Award.
Nora Ikstena, Soviet Milk, translated by Margita Gailitis (Peirene Press, 2018), ELD.DS.269711
Chosen by Ela Kucharska-Beard, Curator Baltic Collections
Nora Ikstena’s bestselling and widely translated novel is set in Soviet Latvia and tells a story of three generations of women. The mother, a doctor, is banished for political reasons to rural Latvia and takes her daughter with her. Uprooted and separated from her loving grandparents, in a reversal of roles, the daughter cares for her psychologically damaged and suicidal mother. This novel by one of the most prominent and influential prose writers in Latvia not only explores the mother-daughter relationship (under-represented in literature, according to Ikstena) but also gives a powerful voice to women living under - and coping with - an oppressive regime. It is seamlessly translated from Latvian by translator and poet Margita Gailitis.
Carmen Laforet, Nada, translated by Edith Grossman (Harvill Secker, 2007), Nov.2007/1429
Chosen by Geoff West, Former Curator Hispanic Studies
Published in 1945, Carmen Laforet’s first novel tells how 18-year old Andrea comes to Barcelona to live with her grandmother’s family while studying at university. The Spanish Civil War has greatly impoverished her relatives and created a nightmarish household of conflict, domestic abuse and religious bigotry. This world contrasts with the better-off milieu of her university friend, Ena, who also becomes embroiled in the family’s personal hell. The novel was translated into English in 2007 by Edith Grossman, whose credits already included works by Gabriel García Márquez and Mario Vargas Llosa.
03 April 2018
In this centenary year of the independence of each of the Baltic republics, Estonia, Latvia and Lithuania, great efforts are being made to promote the three very distinct literatures of those countries in translation. Until now, when lists of works appearing in translation were produced by the literature-promoting agencies of each country, English translations made up the shortest list among the European languages.
Since English is more widely spoken in Europe than the other languages into which translations are made, it is a matter of urgency to rectify this, and now, in this centenary year, being marked by ‘market focus’ status at the London Book Fair in 2018, there is a chance to showcase the rich diversity of Baltic literature – in translation.
The reverse side of the coin is the huge competition for the attention of English-speaking readers in the marketplace. Only a small proportion of each country’s literature is seen as worth translating into English, given the relative unpopularity of translated literature among Anglophones.
Part of the problem in the Baltic case is that there are practically no opportunities to study these literatures, either in the original or in translation, at British universities. At the School of Slavonic and East European Studies (part of University College London), from 2018 it will be possible to study an undergraduate course introducing the literatures of these three countries in English translation. The range of available texts is now at last expanding rapidly.
Each of the Baltic republics’ governments operates a state-subsidised translation programme; these have existed almost since the countries regained their independence in 1991. With the centenary celebrations and the market focus at the London Book Fair, English is being emphasised as a target language this year. Both modern works and the classical canon are being represented, and the introductory course will try to give at least a taste of as many genres and generations of writing from each Baltic country as possible.
Cover (above) and title-page (below) of Friedrich Reinhold Kreutzwald, Kalevipoeg (Tartu, 1935). Ac.9076/19.
The languages are ancient, but the literary traditions are relatively young. To present the ‘folk’ literature of each nation is to be thrust into the 19th-century National Awakening which followed in the wake of Enlightenment scholars such as Herder and their influence filtered through the Baltic German nobility (at least in Livonia, the northern half of the region). In Estonia the national epic Kalevipoeg (The Son of Kalev) was largely the work of 19th-century authors Friedrich Reinhold Kreutzwald and Friedrich Robert Faehlmann, inspired by the more genuinely ancient folk poetry of the Kalevala in Finland.
In Latvia, too, the work of epic ancient heroism Lāčplēsis (The Bear Slayer) was the work of one 19th-century author, Andrejs Pumpurs. The germ of this creation, however, lay in much older oral verse, as gathered by Krišjānis Barons in his vast collection of dainas – short rhymed verses reflecting folk wisdom on various aspects of life, love and the annual cycle of the seasons.
The situation in Lithuania was slightly different, the result of different historical processes and the long political association with Poland. The first notable Lithuanian work available in any kind of English translation is Kristijonas Donelaitis’ 18th-century poetical cycle Metai (The Seasons) – there were earlier poets and writers, but their work is still virtually inaccessible to the English speaker.
From the 19th century onward certain trends are detectable that reflect European literary movements of the time, but the works are also specific to each country’s situation. 19th-century literature is inextricably linked to the struggle for recognition and development of the languages as literary vehicles in their own right.
Early examples of the novel genre, such as the Latvian Kaudzīte brothers’ Mērnieku laiki (The Time of the Surveyors), are not readily available in English. In fact, any literature written before the first independence period (1918-1940) is hard to come by in English translation. Breaking away from foreign cultural models was linked to the prevalence of Russian and German in education in the Baltic countries. The full flowering of the novel came with independence, with authors such as A.H.Tammsaare and Friedebert Tuglas in Estonia and Andrejs Upītis in Latvia. Among the most prolifically translated Baltic authors is Jaan Kross of Estonia.
Title-page and frontispiece of Friedebert Tuglas, Riders in the sky (Tallinn, 1986). YA.1992.b.648
Poetry in translation is mostly confined to anthologised work, but it spans both of the independence periods. Some poets have achieved international distinction, such as Tomas Venclova from Lithuania and Jaan Kaplinski from Estonia. What is more difficult to obtain in English is drama – very few plays from the Baltic republics have appeared in English, not even the works of the Latvian Rūdolfs Blaumanis, and thus the survey of literature in translation is a little lopsided as to genres.
Contemporary literature is much more widely available in translation. Writers who lived into the second independence period, or are writing now, are making their literatures known more than ever before. In Lithuania, Ričardas Gavelis and Jurgis Kunčinas; in Latvia, Pauls Bankovskis and Zigmunds Skujiņš; in Estonia, Andrus Kivirähk and Indrek Hargla have recently become available in English, to name but a few.
Baltic literature in English translation is still patchy in its coverage. Certain writers who are central to the canon in their own countries – Oskar Luts in Estonia, Jānis Rainis in Latvia and Vincas Krėvė in Lithuania, are still sorely under-represented. But this is an exciting time to become acquainted with this previously little-known corner of Europe and the literary treasures it holds.
Christopher Moseley, Teaching Fellow in Estonian, SSEES, UCL
On 9 April the British Library will be hosting ‘Being Baltic’, a discussion with three leading Baltic writers – Mihkel Mutt (Estonia), Nora Ikstena (Latvia) and Kristina Sabaliauskaitė (Lithuania) chaired by Rosie Goldsmith. You can find more details and book online here.
07 January 2015
What names come to your mind when you hear the words “Latvian literature”? Rainis? Aspazija? Čaks? If none of them, don’t worry. As Latvia takes the presidency of the Council of the European Union from Italy this month there will be plenty of time to find out more about Latvian literature and culture in our rich Latvian Collections, starting with the first anthology of Latvian poetry in English translations compiled by W.K. Matthews.
The first name which comes to my mind is Imants Ziedonis. When I first read him, he sounded so original, so fresh, and so different! He had nothing in common with the dreadful socialist realism of the time. He even looked as a real poet should look! “When Imants Ziedonis appeared as a poet, it was a shock, an explosion, not only in Latvia but throughout the Soviet Union”, Andrei Voznesensky wrote.
Imants Ziedonis (photo from The Drunken boat)
It so happened that my own literary debut in 1983 is linked to his work. As aspiring young translator from Latvian into Ukrainian I translated five of his children’s tales from Krāsainās pasakas (‘Coloured tales’; the British Library holds the first edition with the beautiful illustrations by Aija Zīle; Riga, 1973; X.990/4018) and sent them to the publishing house Molod’ (Youth) where they appeared in the debutant almanac Vitryla (‘Sails’; some issues are held in our collections under the shelfmark ZF.9.a.10156) Some of his ‘Coloured tales’ are translated into English. Here is the Yellow tale and the Green Fairytale.
A special project about the tales in Soundclouds was made by Lesley Moore in The Netherlands: https://soundcloud.com/colourtales.
Imants Ziedonis, born in 1933 to a family of fishermen in independent Latvia, established himself as a major poetic voice in the Soviet Latvia of the 1960s. The British Library holds first editions of some of his poetry books: Sirds dinamīts (‘Heart’s Dynamite’; Rīgā, 1963; 0111302.i.1); Es ieeju sevī (‘I Enter Myself’; Riga, 1968; X.907/9436); Kā svece deg: Dzeja, 1967-1970 (Riga, 1971; X.989/12886); Poēma par pienu (Poem about milk; Riga,1977; YA.1991.a.24311) and others. Only some of his poems have been translated into English: Selected Poems and Prose (Riga, 1980; 81/20853); Flowers of ice, translated by Barry Callaghan (Toronto, 1987; YA.1989.a.18149).
The most frequently-translated of his prose poems are Epifānijas (‘Epiphanies’; published in three books in 1971-1994). The British Library holds the first Latvian editions, as well as translations into Swedish, Russian and Ukrainian (picture below). More translations are needed, and hopefully the Latvian Presidency will lead to better promotion of great Latvian poetry worldwide.
Ziedonis is also well known as a prose writer. His best-known prose works are Dzejnieka dienasgrāmata (‘A Poet’s Diary’, 1965; X.907/3490; it was translated into Russian in 1968 as Dnevnik poeta; Riga, 1968; X.907/10997), Pa putu ceļu (‘Along the Foamy Path’) and the collection of essays Garainis, kas veicina vārīšanos (‘Steam That Promotes Boiling’; Riga, 1976; YA.1991.a.24346).
In the 1970s Ziedonis started to collect rich Latvian folklore, especially folk songs and tales, and created other tales himself. Besides the already mentioned ‘Coloured Tales’ he published: Lāču pasaka (‘Tales of Bears’, 1976); Blēņas un pasakas (‘Twaddle and Tales’, 1980) and others. It is to be hoped that one day we will fill the gaps in our collections, which lack a lot of books for children from Central and Eastern Europe.
During perestroika Ziedonis joined the struggle for the renewal of Latvian independence. He was an active member of the Atmoda movement and was elected to the Supreme Council of the Republic of Latvia in 1990. His funeral in 2013 was organised by a special state committee.
As snow falls in many parts of the world, here is the beginning of “The White Fairy Tale” in Barry Callaghan’s translation:
Virgin snow fell last night. Now the world is white. So white it’s a whiteout. The white hen laid a white egg, losing it in the snow. The white rooster’s white song flew under the eaves and froze, a hanging icicle. The white squirrel had white little squirrels who leapt onto white branches, and the squirrel couldn’t find them any more. A blizzard of trees – a white tree lost in a white day in the woods.
A twirl of white chimney smoke, and even ink in the bottle is white – I don’t know whether you’ll be able to read what I’ve written….
Olga Kerziouk, Curator Ukrainian Studies
Imants Ziedonis : bibliogrāfija, bibliogrāfiju veidoja Māra Izvestnija un Agra Turlaja. Rīga, 2013; ZF.9.a.10156
All birds know this: selected contemporary Latvian poetry, compiled by Kristine Sadovska ; edited by Astrīde Ivaska, Māra Rūmniece. Rīga, 2001; YD.2006.a.1884
Contemporary Latvian poetry, edited by Inara Cedrins. Iowa City, c1984. YA.1988.a.11733
A century of Latvian poetry: an anthology, compiled and translated by W. K. Matthews. London, . 11589.b.23
W. K.Matthews, The Tricolour Sun: Latvian lyrics in English versions, an essay on Latvian poetry and critical commentaries. Cambridge, 1936. W29/3717.