THE BRITISH LIBRARY

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2 posts categorized "South Asia"

08 July 2020

World Map World Cup: Group 4

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We have come to the fourth and final qualifying group of our British Library world map world cup, and in it we have four extraordinary and breathtaking examples of cartography from between the 11th and 20th centuries. I hope the following descriptions, links and images will provide you with what you need to make your difficult choice.

Vote for your favourite over on Twitter (@BLMaps). The top two maps will go through to the quarter finals tomorrow, Friday July 10th. 

1.Beatus of Liébana world map. Drawn in Burgos, Spain, between 1091 and 1109 (Add.MS 11695)

Blog add ms 11695

The 15 surviving 'Beatus' maps are included in textual commentaries on the Apocalypse of St John (from the New Testament Book of Revelation) written by the Spanish theologian Beatus of Liébana (fl.776–86). The British Library’s example, arguably more powerful and brooding than the others, is a diagrammatic image with powerful pictorial elements. These include fishes swimming in the sea encircling the world, the‘molehill’ mountains and the unforgettable image of the Garden of Eden at the top of the map, in the east. It was produced in northern Spain (in the monastery of San Domingo de Silos) in around 1109, and as a result reflects Islamic pictorial influences that had spread from northern Africa.

Link to digitised example: https://www.bl.uk/collection-items/beatus-world-map

Further reading: Peter Barber, 'Medieval world maps; in Paul Harvey, The Hereford World Map: medieval world maps and their contexts (London: British LIbrary, 2006).

David Woodward, 'Medieval Mappamundi' in The History of Cartography volume one (Chicago: CHicago University Press, 1987).

 

2. The Contarini-Rosselli world map. Engraving, published in Florence in 1506 (Maps C.2.cc.4).

Blog maps c.2.cc.4

This is the earliest surviving printed map to show any part of the Americas. It was published in Florence in 1506, only a decade or so after Christopher Columbus's first voyage in 1492. The map, which is by the Venetian Giovanni Matteo Contarini and Florentine Francesco Rosselli, has been celebrated for its American content ever since this only known copy was purchased by the British Museum in 1922. But it is an extremely early and partial glimpse of eastern America: Newfoundland and Labrador are shown cemented on to Kamchatka, Cuba and Hispaniola are floating next to Japan, and South America is joined to the vast Southern Continent.

Link to digital copy: https://www.bl.uk/collection-items/first-known-printed-world-map-showing-america

Further reading: Patrick Gautier Dalché, 'The Reception of Ptolemy’s Geography (End of the Fourteenth to Beginning of the Sixteenth Century)' in The history of cartography volume three: cartography in the European Renaissance part one (Chicago: Chicago University Press, 2010).

3. Aḍhāīdvīpa. Painted in Rajasthan in 1830 (Add.Or. 1814).

Add.Or 1814 blog with title

This is a map showing the structure of the world of Jainism, a religious system founded in northern India in the sixth or seventh century BCE. The map, which is in Sanskrit, was painted onto cloth in Rajasthan in 1830, and like many of the European medieval mappamundi, it illustrates a fusion of human and sacred geography. At the centre is the recognisable, terrestrial world of people (Mount Meru is at the centre, as it is in the Korean Ch’ ōnhado  maps). Surrounding it is the spiritual world: green concentric-ringed continents illustrated by lunar symbols and separated by fish-filled oceans, beyond which is the outer land of the jinas or prophets.

Link to digital copy: http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_Or_1814

Further reading: Joseph E. Schwartzburg, 'Cosmological mapping' in The history of cartography volume two, book one: cartography in the traditional Islamic and South Asian societies (Chicago: Chicago University Press, 1994).

 

4. Self determination world map, by F. Klimesch. Published in Berlin in around 1919 (Maps CC.5.b.29).

Blog maps CC.5.b.29

The only 20th century world map to make it into our World Map World Cup competition (not that there aren't many great 20th century world maps, just a mere 16 places to fill), is a German map produced in the wake of the peace treaties following the defeat of Germany and the end of the Great War, 1914-1918. It shows the victorious allies Britain, France, Russia and the USA as soldier figures, holding leashes attached to their respective national beasts. These beasts have been placed over the colonies they controlled. 

The title explains why: 'What would be left of the entente if it made serious the right of self-determination of their own people and let go of the reins!' The map calls out the Allies' decision to confiscate German colonies under the principle of 'self determination,' but to retain theirs regardless. Given the century-long process of decolonisation that ensued, and ensues, the map is profoundly and powerfully prescient. 

Link to digitised copy: https://www.bl.uk/collection-items/was-von-der-entente

Further reading: Judith Tyner, 'Persuasive cartography' in The history of cartography volume six: cartography in the twentieth century (Chicago: Chicago University Press, 2017), 1087-1094. 

 

07 July 2020

World Map World Cup: Group 3

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Welcome to Group three of the British Library's world map world cup competition, where you get to select our favourite historic world map for us. 

This group contains some astonishing artefacts from the last one thousand years, and I'm happy to provide further information on them  to help you make up your mind.

When you have done so, vote for your favourite over on Twitter (@BLMaps). The two maps with the most votes will go through to the quarter finals on Friday.

1. The Anglo-Saxon World Map. Drawn in Canterbury between 1025 and 1050 (Cotton MS Tiberius B.V.).

Blog cotton ms tiberius bv

For a world map containing such a quantity of information, the Anglo-Saxon world map is extraordinarily early. Much of this information relates to the Roman world: key walled towns such as Alexandria, Rome, Constantinople, the Pillars of Hercules at the bottom edge marking the limit of the world as known to Europeans, and lines marking the division of Roman provinces. Its genesis is possibly the first century map ordered by Julius Caesar. At any rate, the people who made the map would have felt themselves still to be living in the great Roman era.

Link to digitised copy: http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Cotton_MS_Tiberius_B_V/1

Further reading: Peter Barber, 'Medieval world maps; in Paul Harvey, The Hereford World Map: medieval world maps and their contexts (London: British LIbrary, 2006).

David Woodward, 'Medieval Mappamundi' in The History of Cartography volume one (Chicago: CHicago University Press, 1987).

 

2. The Martellus world map. Drawn by Henricus Martellus Germanus in Florence, around 1490 (Add. MS 15760).  

Blog add ms 15760

Henricus Martellus, or to give him his proper name Heinrich Hammer's world map is very similar to the 2nd century geographical picture presented by Claudius Ptolemy (see group one). But there are some updates. For example, Scandinavia appears, as do features taken from an account of the journey of Marco Polo. But the most momentous update is the one that shows the Indian Ocean not as an inland sea, but open, with the southern tip of South Africa navigable. Martellus knew this, because Bartholomeu Dias had sailed around it in 1488. The effect was to contest the hallowed ancient perception of the world, literally cutting part of the map's border away in the process.  

Link to digital copy: https://www.bl.uk/collection-items/world-map-by-henricus-martellus

Further reading: Nathalie Bouloux, ‘L’ Insularium illustratum d’Henricus Martellus’ in The Historical Review 9 (2012).

 

3. Chinese globe, by Manuel Dias and Niccolo Longobardo. Made in Beijing in 1623 (Maps G.35.)

Blog maps g.35

This earliest surviving Chinese globe was constructed in Beijing by Italian Jesuits, most probably for a scholarly audience, in order to demonstrate geodetic principles such as longitude, latitude, meridians and parallels. Much of the globe, including large passages of text, derives from the giant world map by Matteo Ricci of 1602. But if you want to show things relating to the spherical nature of the earth, you really need a sphere in order to do it properly, hence the globe.

Geodesy had been known in China well before Europe, and we know that globes were also constructed before his one (though they have not survived), but such things were not part of Chinese culture at this time. The 'gift' of scientific enlightenment was used as a Trojan horse by the Jesuits to impose their religion upon China.

Link to digitised copy: https://www.bl.uk/collection-items/chinese-terrestrial-globe

Further reading: Wallis, Helen and E.D. Grinstead, ‘A Chinese Terrestrial Globe A.D.1623’ in British Museum Quarterly, XXV (1962).

 

4. World map by Antonio Sanches, drawn in Lisbon in 1623 (Add. MS 22874)

Blog add ms 22874

This is an extraordinarily beautiful, large world map, emphasising coasts and navigational features. Delicate and elegant, blues and golds, painted and coloured with consummate skill. This indicates that it was not intended to go on board a ship. It presents the Portuguese view of the word, celebrating Portuguese influence well beyond Iberia with the Quinas (Portuguese arms) stamped upon areas as far afield as South America and China. The map also contains a significant (to say the least) quantity of religious imagery, the spread of Catholicism being a pillar of this world view, and violently enforced. Ironically, given the confidence this map oozes, by 1623 Portuguese dominance in world affairs was being increasingly contested by that European upstart, the Dutch.

Link to digital copy: https://eresources.nlb.gov.sg/printheritage/detail/93fd9675-b190-4dd2-a485-6bc1c78f8276.aspx

Further reading: Maria Fernanda Alegria, Suzanne Daveau, João Carlos Garcia, Francesc Relaño,,  Portuguese Cartography in the Renaissance in The history of cartography volume three: cartography in the European Renaissance (Chicago: Chicago University Press, 2010).