05 July 2019
The archive of Susan Bradshaw (1931-2005) is now catalogued and available for consultation in the Library’s Rare Books and Music Reading Room. Proceeds from the British Library's purchase of the archive went towards the Royal Philharmonic Society's establishment of the Susan Bradshaw Composers’ Fund, as arranged by Brian Elias, composer and Bradshaw's close friend.
Susan Bradshaw pianist, teacher and writer on music, was born in Monmouth on 8 September 1931. After spending time in India and Egypt during her childhood, where her father’s work in the army had taken their family, Bradshaw embarked on learning piano and violin. She later studied at the Royal Academy of Music with Harold Craxton (piano) and Howard Ferguson (composition). Then, in 1957, Bradshaw seized the chance to expand her musical world, taking up a French Government Scholarship to study composition with modernist figurehead, Pierre Boulez, and Max Deutsch in Paris.
That year in France proved a catalyst for melding musical partnerships and alliances. Bradshaw formed a piano duo with her close friend Richard Rodney Bennett, and the Mabillon Trio with Philip Jones (oboe) and William Bennett (flute). However, the year in France signalled the decline of her activity as a composer, and on her return to the UK, Bradshaw moved her energy to accompaniment and performance.
Bradshaw was an ardent advocate of new music. She helped contemporary composers by including them in ensemble programming, promoting new works with first performances and using broadcasts to share what she recognised as important and progressive about such music. Concert ephemera, cuttings from radio show advertisements and draft programme scripts in her papers record her efforts and enthusiasm.
Inside Bradshaw’s Archive
Bradshaw’s archive reflects the breadth of her own musical experience and contains:
- Draft scores of over thirty of Bradshaw’s compositions, largely from the period 1951-1958
- Drafts of her writings on music, on individual composers/works/musical aesthetics
- A collection of printed materials compiled by Bradshaw into composer information files
- Scrapbooks and collected programmes, tracing Bradshaw’s musical career
- Select correspondence from composers and friends
- A box of 60th birthday tributes: musical compositions, letters and cards
- Publicity photographs and documents relating to her wider musical involvements.
Related Resources at the British Library
Many items in the British Library Sound Archive complement and enhance the vibrant resource of Bradshaw’s paper archive. Examples include:
- A recording of Bradshaw’s Eight Hungarian Folksongs, broadcast on BBC Radio 3 in 1978. Catalogue reference: M7663.
- Susan Bradshaw’s talk with recorded illustrations, In search of Pierre Boulez, given at the National Sound Archive in their Spring Lectures, 1985. Catalogue reference: B627/1.
- A recording of an event dedicated to the music and literary work of Lord Berners, Lord Berners: an entertainment in words and music, 1972. Susan Bradshaw and John Betjeman both performed at this. Catalogue reference: T706, M5087.
- William Bennett and Susan Bradshaw performing Boulez’s Sonatine for flute and piano. Catalogue reference: 2LP0048923; 1LP0073897.
Translating the ‘Shapes and Sounds’ of Composers’ Imaginings 
Bradshaw was well-positioned to act as a mediator between composers and audiences. She had a deep understanding of musical composition, performance and analysis, and used her knowledge of all three to interpret the works she encountered and to bring composers’ imaginings to life. Bradshaw believed that these three strands of musical endeavour were inter-related, and mutually nourishing. She appreciated that each was essential for advanced musical understanding, and furthermore, that the true product of this understanding was the communication of meaning. Whether that communication was musical (in performance), linguistic (for example, in academic writing), or pedagogical, Bradshaw saw the need to balance emotional experience with enquiry:
Passionate involvement precedes – must precede – cool appraisal; but when narcissistic pleasure starts to cancel out enquiry, when the sense of striving to understand and to reveal ceases to be the outcome of delight, when wonder becomes complacency, then great art becomes commonplace in the mind of the beholder and creation and recreation lapse into mere repetition. 
Bradshaw’s influence on the musical world can be seen in the archive. To trace it, one might begin with her scrapbook programmes (signalling, for example, her involvement with the Darmstadt International Summer Courses) and move to the exchange of ideas with fellow musicians in her correspondence, before visiting the vividly-expressed opinions in her writings.
New Ways of Hearing: “Untuning the Tempered Scale” 
The catastrophic destruction brought about by two world wars permeated all aspects of social existence; many composers felt that the old musical systems were inadequate for the development of the art. In a parallel to the destruction of societal structures through war, it was as if the hierarchies of the diatonic tonal system had to be broken down also. Composers looked to expand the resources available to them – the boundaries between music and noise blurred, and the number of notes in the conventional system increased with experiments in microtonality.
As musical modernism turned from the tradition of western diatonic tonality, it wrenched audiences from their familiar sound worlds. To the modernist composers, the rules and patterns of diatonic harmony represented predictability and constraint. Bradshaw’s broadcasting demonstrates her use of radio as a medium to promote modern music but also to challenge audiences to question the nature of listening: Why do we listen to music? What function does it have in our lives? She strove to help listeners navigate contemporary music, pointing out features and techniques, and highlighting composers’ search for truth in music.
As an individual whose influence and reach in the contemporary classical music scene was extensive, and well-evidenced in her archive, it is fitting for her papers to sit alongside those of many composers and musicians who so appreciated her support, here at the British Library.
Sarah Ellis, Archivist and Cataloguer of the Susan Bradshaw Papers (MS Mus. 1755)
 Susan Bradshaw, untitled (London, British Library, MS Mus. 1755/2/3, f. 152, undated).
 Susan Bradshaw, draft letter to the editor of Music Analysis journal (London, British Library, MS Mus 1755/2/3 ff. 45-46, undated).
 Susan Bradshaw, untitled (London, British Library, MS Mus. 1755/2/3, f. 152, undated).
23 August 2016
The British Library's World and Traditional Music section supported ethnomusicologist, Rolf Killius, on a field trip to record music in Iraq-Kurdistan over June/July 2016. This is his report.
It is hot. No, it is extremely hot. Today the temperature is 45° Celsius; the air is bone-dry, no trace of wind. I am in Sulaimani, the second urban centre in Iraq-Kurdistan. This part of Iraq belongs to the Kurds and is de-facto an independent state run by a Kurdish government.
Traditional singers and musicians have gathered in the Zardosht Café. Zardosht is the Kurdish term for Zoroastrianism, an age-old religion known in the wider region. Since the coming of the Islamic period, it has become a minority religion, often frowned upon. These days the Zardosht belief is making a kind of come-back. Here in Kurdistan the faith is essentially Kurdish and promotes traditional folk music.
Listen Zardosht Cafe Group
The group starts to play: The zarab (goblet drum) player provides rhythm while the Korg keyboardist adds harmonies and melodic phrases. Occasionally the saz (plucked lute) virtuoso contributes drone and melodic sounds. But the musical highlight is the charismatic lead-singer Ata Azizy; he alternates – or even competes – with the balaban player, Jowanro, in expressing intricate melodic lines. A balaban is a traditional single-reed wood instrument; it is very similar to the Armenian duduk. Its sound is soothing and exciting at the same time. Their way of singing and playing, including the guttural stops, is possibly what makes the music “typically” Kurdish.
With the support of the British Library's World and Traditional Music section, I was able to visit Iraq-Kurdistan and record traditional music during live events and in pre-arranged recording sessions. I was curious: how does a new country treats its rich traditional music culture?
I stay for the ‘after-party’ at the Zorgasth Café. Here the singer, Rafat Germiany, and the same balaban player perform howrama. Though this musical genre is remotely connected to Zoroastrianism, it is known as a typical Kurdish vocal style. The voice and the wind-instrument alternate again.
Listen Zardosht Cafe Howrama group
For me the most remarkable thing is the large, mainly young crowd (only men). They watch the performance with increasing anticipation. It shows that the music is still meaningful to a younger audience and therefore has a future. One participant told me that this café was the only public space where a female singer was allowed to perform these days.
Everybody mentions the traditional vocal style called heiran from the Erbil region, Erbil being the country’s capital and the other urban centre. Mr Delzar, a friend, invites me to his home village far from Erbil, just below the Qarachokh mountain range. Today his ‘village’ consists of several farm-houses managed on a part-time basis and re-created only recently. The original Kurdish villages of this region were destroyed by Iraqi troops, the last time by Saddam Hussain in 1988. Only in the last few years – the region was only recently secured by the Peshmerga (Kurdish liberation army) – have some of the original villagers and their descendants come back to farm again.
A seasoned Kurd arrives at Mr Delzar’s farm-house and immediately starts singing. Mr Mahyadin Sherwani is a farmer and self-taught heiran singer. He explains to me that the songs of the heiran genre describe the rugged countryside of Kurdistan and its people.
I first experienced traditional Kurdish vocal music many years back in the Kurdish region of eastern Turkey. I listened to the always slightly over-amplified and highly reverberated recordings from cassettes played on the crackling PA-system of a local bus. There, listening to this music and viewing the hills flying past, I imagined how this music was born in the Kurdish countryside. I have the same feeling today, listening to this talented singer in this Iraq-Kurdistan village.
I have already mentioned the saz. During my last week in Iraq-Kurdistan I was invited to a performance in the heart of Erbil of the saz player and musical instrument shop owner, Bakr Sazvan. He has his shop just below the ancient citadel set on a mound towering over the city. He played a number of electrifying pieces, setting his business aside for a full hour.
The saz is a pear-shaped plucked instrument, with five or six strings organised in three courses. For the Kurds the saz is an essentially Kurdish instrument though it is also used by Turkish and Iranian musicians.
Especially intriguing is how Bakr Sazvan plays, combining melodic phrases played on the higher pitched strings, and striking the lower pitched strings in order to create the accompanying drone sound.
As I pack my bags for the return journey to London I ponder about Kurdish traditional music: in comparison with many other regions of the world I’ve visited, the music of the Kurds is still alive and kicking! As these people are very keen to demonstrate traditional music and to preserve their culture, they invited me to come again for a much longer stay. I happily accepted.
Rolf Killius (firstname.lastname@example.org and www.rolfkillius.com) 09/08/2016
(with thanks to the musicians, interpreters, fixers and friends who assisted on the trip)
The recordings made during this project will be added to the Rolf Killius Collection (C815). Some of Rolf's recordings from rural India are online on BL Sounds.
03 June 2016
As part of an AHRC Cultural Engagement project grant awarded to City University and partially funded by the National Folk Music Fund, ethnomusicologist Andrew Pace, has engaged in a project to catalogue thousands of paper and photographic files from Peter Kennedy’s collection of British and Irish folk music held at the British Library.
This month we have launched a unique website - www.peterkennedyarchive.org - in which listeners can retrace the chronology and geographical routes of Kennedy's extensive field recording activity. In the text below, Andrew describes the project and walks us through the website's main features.
Peter Kennedy was one of the most prolific collectors of British and Irish folk music and customs from the 1950s up until his death in 2006. Working closely with other collectors of his generation, such as Alan Lomax, Sean O’Boyle and Hamish Henderson, he recorded hundreds of traditional performers ‘in the field’, including Margaret Barry, Fred Jordan, Paddy Tunney, Harry Cox, Frank and Francis McPeake and Jack Armstrong. In 2008 his collection came under the care of the World and Traditional Music section of the British Library.
I’ve been working on Peter’s sizeable collection periodically since 2010, cataloguing thousands of audio tapes and photographs of traditional performers and uploading some of this material to Sounds. In fact, just this month an additional 500 photographs and 70 audio recordings from Peter’s collection have been added to the existing collection available online.
However, Peter’s paper files, comprising song texts, scores, contracts, draft manuscripts and a large amount of correspondence between himself and performers, collectors, institutions and enquirers, hadn’t been catalogued. This is the task that I’ve been undertaking since January. All of these papers will be uploaded to the Library’s catalogue in due course.
Amongst these papers I discovered 31 reports written by Peter for the BBC’s ‘Folk Music and Dialect Recording Scheme’, a project on which he was working during the 1950s. Across 180 typewritten pages, Peter describes his daily itinerary recording traditional performers around the UK and Ireland between 1952 and 1962. Full of anecdotes and insightful information about the musicians he recorded - including confirmation of when and where he recorded them - these documents reveal a great deal about Peter’s fieldwork during this period.
I decided to use these reports as the basis for a new website which brings these narratives together with all of the audio recordings and photographs from Peter’s collection that have been digitised so far: www.peterkennedyarchive.org.
These reports feature ‘hotspots’ placed over the names of the more than 650 musicians that Peter recorded during these trips. Clicking on the name of a performer reveals any sound recordings or photographs taken of them by Peter on that particular day that are available to view and listen to on Sounds. Additionally, links to entries in the British Library’s catalogue are provided for any related material that hasn’t yet been digitised, such as Peter’s tapes or BBC transcription discs.
What makes this website unique is the way it contextualises recordings and photographs of performers with Peter’s own notes about them. Whilst the British Library’s catalogue is useful as a search tool, it doesn’t reveal how a collection was formed and developed – and it doesn’t tell us very much about who created it. This new website gives us a better idea of what’s in this collection by refocusing attention on Peter as a recordist and reconstituting his material into a form that better resembles how he created it.
I hope www.peterkennedyarchive.org will prove useful to researchers and musicians alike and encourage more people to explore Peter’s collection at the British Library. As more of his field recordings are digitised and attached to the site, it should become an increasingly valuable resource
- Andrew Pace
Find out more about the work of the British Libary's Sound Archive and the new Save our Sounds programme online.