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217 posts categorized "Recording of the week"

22 April 2019

Recording of the week: a lesson in bird song duets and trios

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This week's selection comes from Greg Green, Audio Project Cataloguer for Unlocking our Sound Heritage.

With hundreds of recordings of birds from around East Africa, Myles E. W. North is a name that constantly crops up within the enormous collection of wildlife species reels here at the library. During his time with the Colonial Administrative Service in Kenya, Myles developed a keen interest in ornithology and, combined with his interest in music, this turned into a passion for recording and studying bird song. He had an excellent ear and was able to transcribe and mimic bird song very accurately. He released two highly praised records: ‘Voices of African Birds’ and ‘More Voices of African Birds’.

In this recording of Tropical Boubous - one of many outtakes from his commercial releases - Myles presents a selection of duets from the birds with announcements in between explaining how the duet works. He accurately whistles the part of each bird, and even uses a recorder (an end blown flute, not his EMI reel-to-reel machine) to demonstrate the lower notes that he cannot whistle.

Tropical BoubousTropical Boubous in Hwange National Park, Zimbabwe (Photo credit: Derek Keats on Visual Hunt / CC BY)

Tropical Boubou duets & trios (BL ref WS2882 C3)

This excerpt features what Myles believes is a trio of boubous all adding their own part to the melody and, without his input, you would be forgiven for believing it was all one bird. Myles’ personality really shines through in this recording, demonstrating his knowledge and experience as he breaks down a complicated ensemble of birdsong with some brilliant mimicry.

Follow @gregegreen, @BLSoundHeritage and @soundarchive for all the latest news.

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15 April 2019

Recording of the week: opening the Tyne Bridge

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This week's selection comes from Steve Cleary, Lead Curator of Literary and Creative Recordings.

This week's Recording of the week - composed of two recordings in fact, an A-side and a B-side - is drawn from the disc issued by the Columbia Gramophone Company to commemorate the opening of the Tyne Bridge.

Side A features the speech given by King George V at the opening ceremony at the Shipley Art Gallery, Gateshead-on-Tyne, 10 October 1928. Side B features an address of welcome to the King, given by W. Swinburne Esq., Town Clerk, County Borough of Gateshead. 

Listen to King George V (1CL0044447 side A)

Listen to W Swinburne (1CL0044447 side B)

Of particular (visual) interest is the etching which occupies a large part of side A, showing the coats of arms of Newcastle and Gateshead and a line illustration of the bridge itself.

Tyne-Bridge-disc-detail

On the 23 August 2018 the bridge's importance as a structure of 'more than special interest' was recognized in its Grade II* listing by Historic England.

Follow @BL_DramaSound and @soundarchive for all the latest news.

08 April 2019

Recording of the week: Cello or drum? Meet the ütőgardon

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This week's selection comes from Michele Banal, Audio Project Cataloguer for Unlocking our Sound Heritage.

Husband and wife Mihaly and Gizella Halmagyi were a duo of professional musicians from Gyimes Valley, in the Romanian stretch of the Eastern Carpathians. Their home town Gyimesközéplok is part of a significant Hungarian-speaking enclave in Romania, and the couple mostly performed old Hungarian folk music at weddings and other social events in their area. Mihaly played a modified fiddle with a fifth string added for extra resonance. Gizella sang and played the ütőgardon, a peculiar instrument that is unique to this area of Europe.

ROTW-Utogardon x 576 wideMihaly and Gizella Halmagyi photographed in their home at the time of recording in 1996. Photocopy of photo by Susanne Kratzer.

At first glance, the ütőgardon (or gardon, as it is more informally called) looks like a slightly misshapen cello. It has four strings, a fretless neck, and even the f-shaped holes typical of the violin family. But this is where the similarities end. The tuning pegs are way too big, the bridge is flat rather than curved, and the four (sometimes three) strings are all tuned to the same note, usually a D, with the fourth and thinnest string tuned an octave higher than the rest. Lastly, but most importantly, there is no bow. Instead, a wooden stick is used to rhythmically hit the strings, a technique more reminiscent of drumming than bowing a cello, while the highest string of the instrument is plucked by the hand not holding the stick. Almost exclusively played as accompaniment to a violin, we could then say that the ütőgardon plays the function of a drum, albeit a drum that looks like a cello and produces a pitched drone.

The photocopied picture above is the only image of the couple held in our archive, and in it you can see Gizella in playing position: stick in the right hand and left hand plucking the fourth string up on the instrument’s neck. According to Gizella, her gardon was about 250 years old.

You can hear Gizella Halmagyi’s ütőgardon in the following recording, made by Susanne Kratzer at Gizella and Mihaly’s place on 20 June 1996. They perform a Csárdás, a Hungarian dance tune that they would normally play at weddings after the groom's party had reached the house of the bride.

Csárdás (C778/13)

This recording belongs to the Susanne Kratzer collection, which has been digitised as part of the British Library's Unlocking our Sound Heritage project. Shelfmark: C778/13.

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01 April 2019

Recording of the week: well sick

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This week's selection comes from Jonnie Robinson, Lead Curator of Spoken English.

The widespread use among young speakers of sick [= 'great, excellent'] follows the pattern of several slang terms in which the conventional meaning is inverted by speakers who subsequently use it as an all-purpose term of approval. The Oxford English Dictionary (OED) records a similar process with wicked from the 1920s and bad from the 1950s onwards, for example.

Taken out of context this can, of course, lead to confusion between the generations as illustrated by a text message I once received from my then 18-year-old daughter. Having just seen one of her favourite bands at Reading Festival she texted: Peace just finished! fifth row! was sick! I chose to interpret this as good news.

Text-message

This positive meaning of sick was one of the most popular submissions to the Library's Evolving English WordBank, a crowd-sourced collection of dialect and slang created by members of the public in 2010/11, as illustrated by these two contributions, and is first recorded in the OED in 1983.

SICK [Manchester C1442/1917]

female (b.1987, Manchester) Sometimes with my friends I say that’s sick meaning that’s extremely good. I’ve got a feeling it comes from sort of Afro-Caribbean influences,  Asian British Asian influences as well, that’s where I seem to hear it the most.

SICK [West Midlands C1442/1332]

male (b. West Midlands) One of the most common phrases I use is sick for something really good it’s extremely common between me and my mates we would say oh how was the gig last night ... oh it was sick.

Follow @VoicesofEnglish and @soundarchive for all the latest news.

25 March 2019

Recording of the week: Peter Blake remembers the Royal College of Art

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This week's selection comes from Camille Johnston, Oral History Assistant Archivist.

This week we’re travelling back to 1950s London, where a young Peter Blake was learning to draw. Peter Blake is an English Pop artist who famously co-created the cover art for the Beatles’ album Sgt. Pepper’s Lonely Hearts Club Band. In the 1950s he was a student at the Royal College of Art with Frank Auerbach and Leon Kossoff.

339_richard_smith_peter_blake_as_students_photo_robert_buhlerPeter Blake and Richard Smith (right), as Royal College of Art students c. 1956. Robert Buhler, Courtesy Royal College of Art Archive. Image not licensed for reuse

In this clip from his life story interview, Peter Blake conjures up his memories of the busy life drawing room. In the life drawing room you might find artists sitting on 'donkeys' and there would be at least 15 life models – each surrounded by a group of students jostling for space. Some artists took up more space than others, and Blake picks out the artists that one would avoid... As well as capturing the characters of his fellow students, Blake gives a vivid account of his tutors, and of the professional models:

Peter Blake on life drawing classes (C466/168)

In the recording Blake describes his tutors both as ‘vultures’ and ‘sharks’ – who would hover around the many easels and lurch in to rub out the students’ drawings and make corrections. He’s right in saying that this wouldn’t be tolerated by art students now! Despite this, in his next breath he describes how wonderful it all was.

This clip features on the Voices of art website. Voices of art is a new British Library resource that explores the art world from behind the scenes. Extracts from oral history recordings accompany a series of essays by writers immersed in the art world of the 20th and 21st centuries. To hear Peter Blake’s clip in context, see Tom Powell’s article 'Why can't you draw the model like that?' Remembering the life room through Artists' Lives and Lisa Tickner’s article Playing it by ear: Kasmin in the 1960s.

Peter Blake was recorded by National Life Stories for Artists’ Lives in sessions between 2003-2005. The interviewer was Linda Sandino. Listen to the full interview on BL Sounds.

Follow @BL_OralHistory and @soundarchive for all the latest news.

18 March 2019

Recording of the week: Will Montgomery - Submarine

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This week's selection comes from Dr Eva del Rey, Curator of Drama and Literature Recordings and Digital Performance.

Camberwell Submarine_ Eva del Rey

You may have seen this extraordinary ventilation shaft known as the Camberwell Submarine on Akerman Rd. London SW9.

It was built in the 1970s as part of an underground boiler room and heating system for Myatt’s Field estates. It is regarded as one of a kind due to its dimensions and design. See urban 75 for more images.

The boiler room and heating system is no longer in use. The room is closed but there is a memento of its sound kept forever in the archives.

‘Let us cross a large modern capital with our ears more sensitive than our eyes’ wrote futurist maverick Luigi Russolo in The Art of Noises (1913).

Artist Will Montgomery made recordings of the machinery of the boiler room in action. He assembled them into a short piece and published it on Touch Radio website, 8th November 2008. He called it ‘Submarine’.

Touch Radio 036: Will Montgomery - Submarine

I went on location on a Friday afternoon last February and strolled along the site listening to Montgomery’s composition on my phone. White noise, a harmony of hissing sounds exhaling through the boiler's steel valves. It felt both eerie and calming as if the Camberwell Submarine had gradually come back to life.

Follow @BL_DramaSound and @soundarchive for all the latest news. Visit British Library Sounds to listen to more pieces from Touch Radio.

11 March 2019

Recording of the week: Sora song

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This week's selection comes from Andrea Zarza Canova, Curator of World and Traditional Music.

The Sora people, are one of the oldest communities known in India. They are mainly situated in the hilly border area of the east Indian states Orissa and Andhra Pradesh. The Sora live on the hill slopes just below the remaining forests and in the valleys relatively isolated from the surrounding communities. The Sora habitats are mainly surrounded by Hindu Telugu (south Indian) and Oriya (north Indian) communities. The language of the Sora belongs to the Austro-Asiatic (Mundabranch) language group. The centre of the Sora life within the traditional groups is their traditional belief system of ancestor worship.

Christianity, especially in the form of Baptism (brought in by North American missionaries) made a big impact on Sora villages in Orissa. Less than fifty percent of Sora describe themselves as Hindu, which means they regard their traditional belief system – ancestor worship – as being part of Hinduism. The most important spiritual experts are kudan (mainly women), kudan-boi (women) and kudan-mar (men). Using elaborate rituals, dance and music performances, these experts are able to communicate with the deceased.

All Sora traditional music forms are more or less related to the religious rituals as performed individually or at festivals. Ancestor festivals are celebrated either immediately after the death of one person or after a longer time for several people. Therefore the intricate ritualistic festival Gu-ahr, consisting mainly of funeral stone planting and buffalo sacrifices, is usually performed for all ancestors who died in the previous 13 years.

Vocal music is mainly unaccompanied and the majority of performers are women. For each song one singer leads and the other singers follow with a slight delay. The women sing in a guttural raspy voice and use slight melismatic effects. Sometimes singers are accompanied by the gogoray fiddle, the two-string lute jenjurangrai, or the tiriduy flute. All ancestor rituals require certain lengthy mantras to be performed before the medium falls into trance and is able to hold a dialogue with the deceased.

Sora singers
Lakamma and Masalamma, two Sora priestesses and singers by Rolf Killius. © Rolf Killius. Image not licensed for reuse.

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Ethnomusicologist Rolf Killius made this recording of two Sora priestesses in January 2001, inside the mud-thatched house of Mr. Jageya in the village Soyala Guda in the Srikakulam district, Andhra Pradesh state, India. In the following paragraph, Killius provides us with some contextual information about this mesmerising recording –

Lakkama from the indigenous Sora community first sings solo. Later her co-priestess, Masalamma joins in. Joining means she follows her slightly delayed, just for a fraction of a second. This exciting style of vocal music is - to my knowledge - unique in Indian Music. Indeed the Sora community are unique. They live along the border of the South Indian state of Andhra Pradesh and the North Indian state Odisha. This is also the border where the south Indian meet the north Indian language speakers. More peculiar is the fact that these two women speak and sing in Sora, a language belonging to the Austro-Asiatic language group. The style remotely reminds oneself of the way in which in Karnatic Music, the art music of South India, the instrumentalist, usually the violin player, follows the singer. When I asked the two Sora priestesses to elaborate on their style, they couldn’t understand my question. For them this is the ‘typical’ Sora music style, practised since the time immemorial. This piece celebrates the green (unripe) mango festival. Similar songs trigger these priestesses to fall into trance and in this condition are able to speak with their long-gone ancestors.

You can listen to more recordings of the Sora in the Music in India collection on British Library Sounds.

Follow @BL_WorldTrad and @soundarchive for all the latest news.

 

04 March 2019

Recording of the week: spontaneous mimicry on a yorkshire moor

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This week's selection comes from Cheryl Tipp, Curator of Wildlife & Environmental Sounds.

Though many songbirds are capable of mimicry, it’s fair to say that some are more talented than others. The European Blackbird is one such example.  From the songs of other birds to the sounds of car alarms, the blackbird is not afraid of stepping up to the mark and having a go.

But why bother wasting time mimicking other sounds when you’ve got a perfectly good song of your own? If you’ve ever listened to a singing blackbird, you’ll know that its voice is a wonderful thing, full of passion and flair. But that doesn’t mean it can’t be improved. As male birds use their songs to attract a mate and ward off potential rivals, it never hurts to have a few tricks under your wing. Being able to mimic other sounds and incorporate them into your song could mean the difference between a successful breeding season and a frustrating few months.

2021012_app_si_C_IV_909Male Blackbird by Wilhelm von Wright (Finish National Gallery, CCO via Europeana)

The following recording of a blackbird, made by Richard Margoschis in 1992, is a special one, not just because the male is able to accurately mimic the call of a nearby bird, but that he appears to do so spontaneously. While singing from a hawthorn bush on the edge of a yorkshire moor, our blackbird is accompanied by the mournful 'pu-we' whistles of a nearby Golden Plover. As the plover continues, our male stops, listens and then gives his own rendition of the call.

Blackbird spontaneous mimicry of a Golden Plover (BL ref 33668)

Was this just a one-off? Or was our blackbird so chuffed with his efforts that he decided to make this imitation a permanent feature of his song? Unfortunately we'll never know. But what we can say is that this little bird gets ten out of ten for effort.

Follow @CherylTipp and @soundarchive for all the latest news.

This recording has been digitised as part of the library's Unlocking our Sound Heritage project.

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