BBC Radio Leicester broadcasts fronted by archaeologist Alan McWhirr, a ground-breaking oral history archive of the lives of ordinary Mancunians, historical recordings relating to the countries of the British Empire and Commonwealth; these are just a few of the rich audio collections being digitally preserved through Unlocking Our Sound Heritage’s (UOSH) ten regional hubs.

Covering the length and breadth of the UK, UOSH’s ten partner organisations have been digitising and providing access to rare and unique recordings from their regions. The sound carriers holding these recordings are under increasing threat, both from physical degradation and as the means of playing them disappear from production. Responding to this threat, the British Library has been working with hubs to save as many of our audio collections as possible before they become unreadable and are effectively lost.

This week, project staff celebrated the news that UOSH hubs have successfully digitally preserved their 10,000^th recording. This milestone means that 10,000 recordings have been digitised, catalogued and deposited into the British Library’s long-term digital repository, safe for listeners to enjoy in the future.

‘Working with the ten hub partners is one of the best things about this project and I am delighted to be celebrating this milestone’. Sue Davies, Project Manager for Unlocking Our Sound Heritage.

With most hubs only just marking their first year of being fully up and running, reaching this milestone shows positive progress towards UOSH’s ambitious goals. Hubs are a key part of the project’s efforts to expand the audio heritage sector’s capacity to care for and use audio archives. By the end of the five-year National Lottery Heritage Fund supported project, they’ll contribute 50,000 digitised recordings to UOSH’s overall target of nearly half a million sounds.

As well as preserving remarkable sounds from their regions, the hubs having been making great strides in other areas. In this blog, we’ll take a whistle-stop tour of all the hubs, sharing some of the discoveries recently unearthed in their collections. We’ll also highlight the activities taking place across the nation in digitisation studios, at public events and through social media. 

National Library of Wales
First stop, Wales. As part of the wider project of protecting the story of Wales, a country rich in customs and traditions, the National Library of Wales hub is preserving local oral history recordings, dialect surveys, Welsh pop and folk music, and more. Together with their partners in Aberystwyth, Bangor, Cardiff, Swansea and Tredegar, the team in Wales is working to ensure precious audio collections, some of which date back to the late 1800s and 1900s, are conserved as part of the country’s cultural heritage.

One of the remarkable recordings recently catalogued and digitised by the Wales hub happens to be the 10,000^th preserved overall by the hubs. The recording is of a piece of music called Gobaith yfory (Hope for Tomorrow) written in 1983 for A Song for Wales, a Welsh television broadcast competition that has been running since 1969.

National Museums Northern Ireland
The Northern Ireland hub has had a refresh with new faces taking up the team’s enthusiastic outreach work. In the last few months, hub staff have been donning their UOSH t-shirts, taking sounds into the community and informing the public about digital preservation.

Recent events include workshops delivered to Cultural Heritage and Museum Studies Masters students at the University of Ulster's Belfast campus and listening sessions with the public at a ‘Mummers and Drummers’ event held at Ulster Museum.

Recordings from the Northern Ireland hub have also been inspiring new creative endeavours, including Spinning in Her Grave, a short film produced by a young people from the Reimagine Remake Replay project. Taking inspiration from recordings digitised as part of UOSH, the film reinterprets an old folk tale with new creative twists.

Setting up shop at McCusker's Pub, project staff from National Museums Northern Ireland played a selection of traditional music recordings that had been made in pubs in the 1970s and 1980s.

National Library of Scotland
Bolstered by the healthy preservation community organised under the Scotland’s Sounds network, the hub based at the National Library of Scotland was the first of UOSH’s partnership of ten, fully kitted audio preservation centres to be established.

Material recently digitised at the Scotland hub has started to surface online, including sounds of puffins on Fair Isle, Scottish ballads and oral history interviews. In one oral history clip, Isabella Porte shares her thoughts on feminism and what it meant to be ‘a feminist before the word was invented’.

University of Leicester
Based at the University of Leicester, the hub of the Midlands recently celebrated its first anniversary. Starting with recordings from the BBC Radio Leicester Archive, the Leicester hub is working on digitally preserving collections from Worcestershire, Coventry, Derbyshire, and Nottingham.

Recent blogs from hub Project Manager, Colin Hyde, delve into material from BBC Radio Leicester, which was the first BBC regional radio station in 1967. One blog features archaeologist Alan McWhirr whose radio programme, ‘Digging into the Past’, did much to promote awareness of historical and cultural landscapes.

The Keep in Brighton
The Keep, an archive centre in Brighton based at the University of Sussex, welcomed a famous visitor recently. Norman Cook, better known as Fat Boy Slim, met with the team in their digitisation studio and received a primer on the hub’s digital preservation activities.

As well as inviting people into The Keep, project staff have been heading out into the community and organising listening walks. On a recent amble on a wet Brighton day, intrepid walkers listened to natural and humanmade sounds in the open air. Returning to The Keep’s studios, the group then heard selected sounds from the UOSH archive, with the afternoon ending with a showcase of clips from the Radio Brighton collection.

This substantial collection chronicles Brighton’s broadcast and social history in the period 1968-1983. Esther Gill, Project Manager at The Keep, writes in a recent blog, ‘The recordings form a fascinating and extensive resource on life in Brighton in the period 1968-1983, and how it was reflected by a locally based radio station, with a strong sense of identity and a range of recognisable jingles’.

Bristol Culture
The team at Bristol Culture, tasked with preserving the sounds of the South West, recently published their first UOSH blog. In it, they introduce their team and cast an eye on several of the sound treasures that will be made available to the public throughout the project. These include music performances from St Pauls Carnival, jingles from the Bristol Channel TV station, and a wealth of oral history recordings from the British Empire and Commonwealth Collection.

As part of their learning and engagement activities, the Bristol hub has been reaching out to audiences through social media campaigns, including World Digital Preservation Day last month. To mark the occasion, the Bristol team walked audiences through the process of cataloguing and digitising a collection, educating audiences on how magnetic tapes degrade, how technical metadata is recorded and where digitised recordings ultimately end up.

Photo of Bristol Culture's Unlocking Our Sound Heritage team.

Archives+ in Manchester
The team based at Archives+ in Manchester have been working with the wide-ranging Manchester Studies Oral History Collection. The Manchester Studies group, then based at Manchester Polytechnic, sought to ‘record, in detail, the lives and experiences of the ordinary people who lived and worked in the area’.

Hub staff have been sharing sounds and stories from this collection, including a series of interviews with women who worked in domestic service. ‘These interviews’, writes Vicki Caren, Hub Cataloguing Manager, ‘were carried out in the mid-1970s and gave the women an opportunity to look back at their lives during a period of great social change and to reflect on attitudes towards domestic service’.

Archives+ regularly open up and share treasures from their collections for audiences to enjoy; recent blogs feature riveting oral history accounts on the North West’s cinema history, Whit Friday celebrations, and protest and activism in the early twentieth century.

Munitions workers clocking off work, dated 1917. Image from Manchester Libraries. Reference (m08143).

London Metropolitan Archives
The London Metropolitan Archives hub has been collaborating with institutions in and around London to deliver engaging public programmes. Recent events have included Sounds and the City: The Late Sessions, a panel discussion inspired by oral histories digitised as part of UOSH. This event explored ‘how London-based oral history projects have recorded stories of people otherwise “hidden from history”’.

LMA also recently supported The Memory Archives: Windrush event, which used different creative approaches such as food, drink and music to inspire memory among people living with dementia.

Other exciting collaborations are in the offing; in project’s final year, LMA will work together with the British Library to deliver school workshops focused on sound heritage. These sessions will seek to encourage and support young people to create their own sounds.

Norfolk Record Office
The hub responsible for collecting and digitising recordings of the East of England is based at the Norfolk Record Office. Their team recently led a walking tour of King Street, Norwich, with participants from the local area. Similar to the walking tour held at The Keep, this event encouraged audiences to engage with recorded sound in the outside environment and featured early twentieth century records of Patricia Daniels.

As well as sharing sounds outside, the Norfolk hub has been opening its doors to the public and hosting lunchtime talks. At the recent King Street Sounds event, the public was able to listen to historical recordings about life on King Street and learn about the wider work of digitally preserving the nation’s sounds.

A rapt audience listens to a talk on digitised collections at Norfolk Record Office.

Tyne and Wear Archives and Museums
The team based at Tyne and Wear Archives and Museums have been busy preserving the sound heritage of the North East and Yorkshire with the help of a wonderful group of placement students. Volunteers and placement students are a huge and valuable part of the project. Our wonderful team of volunteers invest their time, talent and energy with us, helping us to make the most of our collections, developing their skills and enjoying a rewarding experience along the way.

At the North East and Yorkshire hub, three students recently completed their placements, working closely with the rich oral history collections digitised through UOSH. The blogs they’ve written as part of their placements tell the story of their adventures in the archives and share personal reflections on the archival memories of the places they call home. These stories are available to read over at the TWAM blog, along with complementary images from the collections giving colour to their words.

Find out more about Unlocking Our Sound Heritage
Unlocking Our Sound Heritage is funded by a £9.3 million grant from The National Lottery Heritage Fund, as well as generous funding from charities and individuals, including the Foyle and Garfield Weston Foundations.

Unlocking our Sound Heritage forms part of a core British Library programme Save Our Sounds, which pledges to preserve and represent the nation’s sound heritage. 

Follow project updates at @BLSoundHeritage

This week's selection comes from Cheryl Tipp, Curator of Wildlife & Environmental Sounds.

Most of the library's wildlife recordings focus on the sounds of wild animals, whether that be singing birds in the Australian outback, echolocating dolphins in the Caribbean Sea or stridulating insects in the English countryside.

It's not all about wildlife though; a little corner of the collection is dedicated to the sounds of domesticated animals.

The following excerpt belongs to a series of recordings made by Richard Margoschis in the summer of 1994 near the Welsh village of Pontrhydfendigaid. Over the course of 3 days, a staggering 3000 sheep were rounded up by farmers and brought down from the mountains for shearing. Margoschis used sound to document each stage of the process and the result is a sequence of sonic snapshots that take the listener from the open countryside right into the shearing shed.

This particular example, recorded as the sheep were being gathered, throws us right into the middle of an energetic soundscape; the sounds of bleating sheep are joined by the excited barks of sheepdogs, as well as the shouts and whistles from farmers on horseback as they work together to round up the flock.

Sheep gathering recorded by Richard Margoschis (BL shelfmark 43558)

This recording, together with its counterparts, presents an evocative and alternative glimpse into the working life of farmers during this busy period in the agricultural calendar. The entire series can be listened to onsite at the British Library.

Follow @CherylTipp and @soundarchive for all the latest news.

This week's selection comes from Giulia Baldorilli, Reference Specialist.

The origin of dance in Japan can be traced back to the age of the gods and the Japanese kagura can be considered a prototype of all Japanese rituals. 

Kagura combines dance with music and theatrical elements; it is both a ritual and an artistic expression for the kami (Japanese Gods) within the mythical narrative. ^[1]

Dance was a central element in many Japanese rituals and ceremonies, both within the courts and rural areas; especially in the latter, dance was the predominant element of folk religious festivals.

The heavenly kagura originated in northeastern Japan, in Iwate prefecture, and represents the origin of most genres of dance. Kagura is a collective term which refers to different schools of performing arts; it embodies a shamanic tradition in which the gods come dancing to infuse divine energy on people. The group figure of 12 performers also embodies a symbolic significance:

Thus, the kagura group of 12, with all these layers of meanings so typical of Shugendo systems, symbolically constitutes the whole universe and the whole of existence: Time, Space, Heaven, Earth and Humanitiy, based on Shintō, Taoist and Buddhist thought^[2]. 

Photograph of Shinto mask performance (courtesy of Etnografiska Museet via Europeana)

The performers travel around the countryside bringing their blessing of prosperity and protection to the local people. Dance is therefore seen as a way to communicate and perpetuate religious tradition; in particular, the emphasis is on the aesthetic aspect of the dance.

Kagura (BL shelfmark 1LP0157766)

Kagura, a flower-hat dance, lion dances and masked dances ^[3] played a central role in the theatrical arts during the Muromachi period (1333-1615), a time characterized by emperor rivalries. Despite its turbulence, the Muromachi period was a time of great musical potential; a material and psychological build up for a flood of activities that was soon to burst upon the artistic world in a torrent of color and sound^[4]. 

The first kagura ceremony can be traced back to the year 1002 and falls into the category of shamanistic practice^[5].  We can divide Kagura into two subcategories: mi-kagura, the court music formal part of Shinto functions, and sato-kagura, which was mainly folk music.

The dance style of kagura consists of performances of approximately 15 mins, and a bamboo pipe (kagura-bue) is one of the common instruments used during such performances; kagura can also be intended as a proper musical genre. ^[6]

The study of the kagura focus on both the artistic side and religious aspect of this practice. As religion may differ from one culture to another, also a definition of dance as performative art only can lead to a simplistic approach.

It should be remembered that the Japanese view all their traditional performative, theatrical, dance and ritual forms as springing from the same source: the original kagura performance in Heaven^[7]. 

 

Bibliography

1. Averbuch, Irit. (1995). The gods come dancing : A study of the Japanese ritual dance of yamabushi kagura. (Cornell East Asia series ; no. 79). Ithaca, N. Y.: East Asia Program, Cornell University. BL shelfmark 11110.cc.39/79

2. Ibid, p. 58

3. Malm, W. (1990). Japanese music and musical instruments. Charles E. Tuttle, 249. BL shelfmark HUS 789.2956

4. Ibid, p. 33

5. Ibid, p. 42

6. Karpati, J. (2008). Typology of Musical Structures in the Japanese Shintō Ritual Kagura. Asian Music: Journal of the Society for Asian Music., 39(2), 152-166. BL shelfmark 1742.701000

7. Averbuch, Irit. (1995), p. 27

Special thanks to Lyrichord for granting us permission to feature this recording.

Sir Stephen Cleobury, photo credit: King's College, Cambridge

I am deeply saddened to hear of the death of Sir Stephen Cleobury last week, on the evening of - appropriately enough - St Cecilia’s Day. It was a great privilege to spend several days with this legendary musician at his home in York earlier this year, interviewing him in depth for National Life Stories at the British Library.

Sir Stephen was already terminally ill, and our sessions inevitably were punctuated by the need for rest. Yet to sit and remember the details of his musical journey through some of the finest religious institutions of the UK seemed to infuse him with remarkable vigour, despite his undoubted suffering.

From his childhood experiences as a chorister at Worcester Cathedral to his early posts at Westminster Abbey and Westminster Cathedral and thence to the music directorship of King’s College, Cambridge, there seemed an infinite number of anecdotes to tell; and we spent some valuable time exploring the development and inner workings of the Festival of Nine Lessons and Carols, broadcast annually live from King’s.

Stephen Cleobury on the tradition of choosing the solo choirboy for FNLC at the last moment (C464/99/09)

Our interview also encompassed Sir Stephen’s lucid explanations of musical techniques that are potentially in danger of disappearing - species counterpoint and the realisation of a baroque figured bass. We discussed his assessment of the personal qualities required to be a good organist and a sensitive choral conductor; and how to deal - or how not to - with a large group of excitable youngsters on a choir tour. There is much more besides.

As a music student in Cambridge in the 1980s, starting there only a few years after Sir Stephen began his music directorship at King’s College, I was aware of him and his work almost every day, though our paths crossed rarely (I was at a different college and I can’t sing!). The presence of King’s College Chapel at the heart of town and gown, the pervasive influence of the English choral tradition upon which he built so strongly, and my own sense of not quite belonging to this exquisite and rarified world all got under my skin. Talking to him this year was moving and cathartic on the personal level; and I hope that the interview recording will serve as a valuable memorial in perpetuity, and one that will inspire others as it inspired me.

My profound thanks to his wife, Emma, for her help and forbearance during the recording sessions and to King’s College, Cambridge for funding the interview.

Jessica Duchen interviewed Stephen Cleobury for the 'National Life Stories: General Interviews' collection. The interview can be listened to at the British Library in St Pancras or Boston Spa and found by searching C464/99 at sami.bl.uk

This week's selection comes from Dr Eva del Rey, Curator of Drama and Literature Recordings and Digital Performance.

This week’s recording of the week features American poet Adrienne Rich reading her poem ‘Power’. Rich is performing at the 1st International Feminist Book Fair, London, 1984. The poem was first published in 1977 in Rich's acclaimed collection The Dream of a Common Language.

Rich introduces ‘Power’ saying it's a poem about power (women’s power), considering both true and false power...

The poem also examines the quality of endurance, with reference to the life of scientist Marie Curie.

Adrienne Rich reading 'Power' at the 1st International Feminist Book Fair London 1984 (C154/2)

Marie Skłodowska Curie (7 November 1864 - 4 July 1934) was a Polish-born physicist and chemist.

She was the first woman to win the Nobel Prize, the only woman who has won it twice, and the only person to win a Nobel Prize in two different fields.

Marie and her physicist husband Paul Curie did research on uraninite, a radioactive uranium-rich mineral and ore. The Curies isolated the uranium from its radioactive elements, which they named radium and polonium. The latter after Marie’s homeland in Poland.

As a result the Curies won the Nobel Prize in Physics in 1903 (shared with physicist Henri Becquerel). Later in 1911, Marie won the Nobel Prize in Chemistry for her services to the advancement of chemistry.

Marie Curie died from aplastic anemia. This was reportedly caused by her exposure to chemicals and radiation.

Marie Curie in her laboratory. Photo credit: National Archief on Visual Hunt / No known copyright restrictions

The 1st International Feminist Book Fair took place 7-9 June 1984 at the Africa Centre in London.

This was a public event with presentations on politics, class, race, gender, sexuality, social equality and women's place in the literary world.

Speakers included: Audre Lorde, Suniti Namjoshi, Toni Cade Bambara, Alifa Rifaat, Joan Barfoot, Susan Griffin, Nicole Brossard, Maureen Watson, Grace Nichols and others.

The  event was recorded by the British Library and the collection has been recently been digitised by the Library’s Unlocking Our Sound Heritage project.

Follow @BL_DramaSound, @BLSoundHeritage and @soundarchive for all the latest news.

Written by Delaina Sepko, Sound Collections Researcher.

Hollywood Fights Back is a two part radio programme made and financed by the Committee for the First Amendment and broadcast on the American network ABC.

The episodes aired on 26 October 1947 and 2 November 1947 respectively.

The programme's content is spread across 6 shellac discs - also called 78s - which are automatically coupled for seamless broadcast playback.

This programme was made in reaction to the House Un-American Activities Committee (HUAC) hearings led by Representative J. Parnell Thomas of New Jersey into so-called subversive, Communist activities of private citizens, government officials and businesses.

In November 1946 Thomas took over HUAC, which had been running in various forms since the early 1930s, and he immediately took aim at Hollywood and what he considered a Communist influenced motion picture industry. He targeted actors, producers, screenwriters and directors for their suspected Communist beliefs and for supposedly spreading propaganda in their films.

In September 1947 Thomas summoned dozens of Hollywood actors and screenwriters before HUAC but only ten appeared for questioning. This group would become known as the Hollywood Ten. Thomas opened the hearings with an imposing line up of ‘friendly’ witnesses ready to name names and publicly out colleagues they thought might be guilty. In this case, guilty could simply mean suspected. For example, Walt Disney and Ronald Reagan - then President of the Screen Actors Guild - were both willing and generous when offering up names of suspected Communists and their sympathisers. Disney and Reagan merely mentioning colleagues or employee names during the hearings was enough to incriminate them. Despite these accusations and in the face of great pressure, the Hollywood Ten refused to answer any of the Committee's questions and citing the 5th Amendment to support their silence. Making an example of their insubordination, Thomas fined and sentenced the Hollywood Ten to jail for up to a year for their contempt of Congress.

Reacting to such a devastating blow dealt so close to home, Phillip Dune, Myrna Loy, John Huston and William Wyler formed the Committee for the First Amendment (CFA) in September 1947 and met for the first time in Ira Gershwin's living room. They were sympathetic to the Hollywood Ten's plight but they were also worried for their own careers. If the Hollywood Ten could be summoned before the HUAC and have their reputations and personal beliefs laid bare and publicly scrutinised, then so could Dune, Loy, Wyler or anyone else from the film industry. They described the CFA as a non-political group of stars, writers, producers, scientists, senators and men of letters.

Timed to coincide with the first episode’s broadcast, the CFA flew in two groups to Washington D.C. – one departing from Hollywood and the other from New York - to observe the hearings and to deliver a petition for redress of grievances to the US government, which is part of the First Amendment and a basic tenant of American democracy. In this case, the petition was a formal complaint made against the US government and under the Bill of Rights, any American citizen can lodge one. 

Marsha Hunt reads the CFA petition:

 Marsha Hunt (9CL0041856)

Redress petition cover (Item 25466014, the National Archives, Washington, D.C.)

Accompanied by a PR campaign filled with photo shoots and interviews, this trip to Washington, D.C. was choreographed to make the most of the stars' high profile status, popularity and beloved public opinion and do so using as many mass media outlets as possible. This method ensured the CFA shared their message with as many Americans as possible, as many ways as possible. Hollywood Fights Back was one part of that campaign.

Hollywood Fights Back episode 1 disc label

The first episode served as an introduction to the HUAC, its hearings as well as the CFA and its objections to both. It was opened by Judy Garland and followed by Gene Kelly, who suggested that if Americans liked films made by those subpoenaed by HUAC, then they could be called subversive too. Kelly suggested the HUAC objected to and dismissed average Americans’ sensibilities and points of view.

Gene Kelly (9CL0041852)

The episode's contributors are quick to ask who is behind HUAC and what is its purpose? 

William Holden explained who spearheaded HUAC and should be held responsible for its members' actions.

William Holden (9CL0041854)

Its purpose, John Huston continues, was to propose legislation that counters subversive activities. By the time Hollywood Fights Back was broadcast, the HUAC had been in existence for nine years and in that time, it proposed only one piece of legislation that was eventually rejected by the Supreme Court as unconstitutional.

Hollywood Fights Back made a clear distinction between what it found unsavoury about HUAC investigations and what it considered unlawful. The CFA did not approve of the topics addressed at the hearings but their real objections were directed at the way the hearing were conducted. 

Myrna Loy (9CL0041854)

Lucille Ball, famous for her comedy routines and ability to make people laugh, was profoundly serious when she explained how she and her fellow CFA members thought HUAC was tarnishing the Bill of Rights. This document, fundamental to American democracy, and the civil liberties it granted to American citizens, she explained, was only one pillar of their democratic society and if that pillar were knocked over, then the rest could fall too. Ball was keen to make listeners understand that HUAC and the hearings threatened much more than the careers of Hollywood film stars.

Lucille Ball (9CL0041854)

And if Ball's comments fell on deaf ears, the CFA enlisted WW2 veteran Audie Murphy to help listeners appreciate the CFA's concerns. Murphy was the most decorated WW2 American veteran and was well known and well respected across America. Murphy explained how the HUAC was undoing all the hard work he and his fellow veterans did to win the war and protect democratic values and rights not just in the United States but across the globe.

Audie Murphy (9CL0041854)

Once so-called Communist propaganda was removed from Hollywood, who would the HUAC’s target next? How long would their hunt for allegedly subversive thoughts and activities continue? CFA members feared that other creative industries such as theatre and literature would come under the same devastating scrutiny. John Garfield explained some of the investigations already taking place into people working in these other fields.

John Garfield (9CL0041853)

As the episode concludes, Judy Garland makes another appearance and her pleas were aimed straight at the heart. She issued a call to arms inspired by duty and driven by fear of complacency.

Judy Garland (9CL0041852)

Hollywood Fights Back episode 2 disc label

The second episode focused on what the CFA considered HUAC civil liberty violations, a claim as dangerous for them to make as it was for those accused. If CFA members were not already under HUAC scrutiny, then they were aware they probably would be after their campaign. Simply mentioning sympathy for HUAC targets was enough to raise suspicion and potentially damage careers.

Danny Kaye voiced these concerns:

Danny Kaye (9CL0041856)

Nonetheless, the second episode addressed what CFA members believed was the heart of the matter: a committee acting with the government's blessing and devoted to rooting out un-American activities was conducting its affairs in an un-American way. Of course, the measure of 'American' was different for both sides and each would have argued their perspective was the true democratic one. CFA members were dedicated to the First Amendment, freedom of speech and the right to defend oneself against accusations; the HUAC was committed to identifying and stopping real or perceived ideas and individuals who they felt challenged and threatened democratic values and the historical status quo. Contributors to Hollywood Fights Back lambasted the HUAC again and again for treating witnesses as 'friendly' or 'unfriendly,' a practice they feared prejudiced public perception of the hearings and the people they targeted. HUAC did not, in the contributors' opinions, give the accused a fair chance to defend and protect themselves.

Using transcripts from their 27 October hearing visit, June Havoc, Groucho Marx and Keenan Wynn demonstrate the different approaches the HUAC took when questioning the two types of witnesses:

Havoc, Marx and Wynn (9CL0041856)

The HUAC offered one perspective - subversion and guilt - and in an attempt to balance the debate, Hollywood Fights Back offered alternative opinions. To accomplish that, the contributors read newspaper articles, editorials and public statements published around the country in which the authors questioned HUAC’s ethics or disagreed with its methods. These other voices in Hollywood Fights Back belong not just to film stars and other celebrities, although these high-profile figures were the ones that helped get peoples' attention, but also to average American citizens expressing their concern: if the HUAC’s reach extended to Hollywood, then it could certainly reach their home towns. How far would HUAC go, they asked?

Hollywood Fights Back set out to counter the HUAC and its sympathetic media presence and balance opinions about the ethical and legal nature of HUAC hearings. Yet its ultimate aim was higher. Contributors wanted the hearings abolished and buried so that they could never happen again. The episode concluded with another rally cry and encouraged listeners to consider what the HUAC was doing and to write and condemn its investigation.

Episode 1 contributors: Charles Boyer, Judy Garland, Gene Kelly, Lauren Bacall, Peter Lorre, John Huston, Danny Kaye, Marsha Hunt, Cornel Wilde, Richard Conte, Evelyn Keyes, Burt Lancaster, Paul Henreid, William Holden, Robert Ryan, Florence Eldridge, Myrna Loy, Robert Young, Lucille Ball, William Wyler, Fredric March, John Garfield, Deems Taylor, Artie Shaw, Elbert Thomas, Harley Kilgore, Archibald MacLeish, Claude Pepper, Glen Taylor, Vincent Price, Edward Robinson, Paulette Goddard, Audie Murphy, Humphrey Bogart, Van Heflin.

Episode 2 contributors: Fredric March, Myrna Loy, Douglas Fairbanks, Rita Hayworth, Florence Eldridge, Lauren Bacall, Burt Lancaster, Danny Kaye, Evelyn Keyes, Paul Henreid, June Havoc, Groucho Marx, Keenan Wynn, Humphrey Bogart, John Huston, Marsha Hunt, Hurd Hatfield, Peter Lorre, Burt Ives, Geraldine Brooks, Jane Wyatt, Vanessa Brown, Arthur Webb, Gene Kelly, George Kaufman, Moss Hart, Richard Rodgers, Leonard Bernstein, Thomas Mann, Dana Andrews, Gregory Peck, Dorothy McGuire, Richard Conte.

N.B. Most contemporary references to Episode 1’s broadcast date list it as 27 October 1947. The disc label for that episode and several newspaper articles from that time show that it was, in fact, 26 October.

Hollywood Fights Back episode announcement in The Evening Star (Washington, D.C.), 25 Oct. 1947 (taken from Chronicling America: Historic American Newspapers. Lib. of Congress)

The British Library Sound Archive has physical copies of both episodes:

Episode 1 - 9CL0041852, 9CL0041853, 9CL0041854

Episode 2 - 9CL0041855, 9CL0041856, 9CL0041857

They are also digitally available for on-site listening.

Follow @delainasepko, @BLSoundHeritage and @soundarchive for all the latest news about our sound collections.

This week's selection comes from Michele Banal, Audio Project Cataloguer for Unlocking our Sound Heritage.

Although that was not their primary intention, it was the Europeans who first brought the pampapiano to Peru’s Andean region of Cusco. Music was seen as an important component of evangelisation, but churches in the mountainous areas of Peru lacked the hefty pipe organs that accompanied mass and other religious functions back in Europe. So, they imported small and portable organs to fill the recently-built churches of those remote Andean communities with music. Variably called pump organs, reed organs or harmoniums, those pedal-pumped, free-reed instruments had only four or five octaves and a very limited set of timbres or stops. But they did the job.

Time passed, and as grander organs were brought into the churches, those earlier, smaller models were gradually dismissed. They were, however, adopted by the local population, who started using them outside the church to play religious music but also secular local styles. It was then that this locally-repurposed instrument got its new name. The melodio, as it was known in Spanish, became the pampapiano, from the Quechua word pampa, which means ‘land’ but also ‘ground’ and ‘floor’. Having left the church, the pampapiano could be played almost anywhere in the land. You just had to place it on the ground and start pedalling.

Pictured below is the pampapiano of Rafael Achomccaray Quispe, a professional musician living in San Jeronimo, a very religious village eight miles south-east of Cusco. It is a foldable model that can be carried around by the handle, not unlike a bulky suitcase. It is also an old and quite battered model, with many of the keys worn out by repeated use.

The pampapiano of Rafael Achomccaray Quispe, photographed by Peter Cloudsley. Judging by the marks on the keyboard, it seems that Rafael’s repertoire was mostly in G and D major.

A small plaque on Rafael’s pampapiano (not visible in the picture) says: ‘Piano made by Stevens, Kentish Town, London NW5’, and I wonder what tortuous routes brought this instrument from North London to a small village located at over 3,000 metres high up in the Andes.

Rafael was about 55 years old at the time of this recording, and his hearing was seriously compromised. This did not stop him from performing regularly at weddings, birthdays and baptisms with a group that also included harp, violin and quena (a notched flute). He played entirely from memory, although he was able to read music.

Rafael Achomccaray Quispe at his house in San Jeronimo, photographed by Peter Cloudsey.

Rafael’s repertoire included sacred music but also huaynos, marineras, yaravís and other secular styles. In this week’s recording, made by Peter Cloudsley in San Jeronimo on 12 February 1981, Rafael plays an instrumental yaraví titled Kusco (the clatter of the pedals and keys of the pampapiano is clearly audible throughout).

Kusco played on the pampapiano by Rafael Achomccaray Quispe (C9/16 C3)

Many thanks to Peter Cloudsley for allowing us to share his recording and for providing the pictures that accompany this post.

The Peter Cloudsley collection at the British Library holds many more recordings of Rafael’s pampapiano, including songs sung in Quechua, Spanish and Quechuañol (see shelfmarks C9/13, C9/14, C9/15, C9/16). For a short interview with the musician, see C9/19. A recording of a pampapiano being played during Easter mass inside Cusco Cathedral is also part of the collection (see C9/28 and C9/29).

The Peter Cloudsley collection has been digitised as part of the British Library's Unlocking our Sound Heritage project.

Follow @BL_WorldTrad, @BLSoundHeritage and @soundarchive for all the latest news.

 

This week's selection comes from Jonnie Robinson, Lead Curator of Spoken English.

‘At the chemist’s’ is an early example of a sound recording made for the purposes of teaching English as a foreign language. Recorded in the 1930s by two UCL phoneticians, J.R. Firth (1890-1960) & Lilias Armstrong (1882-1937), it represents a typical conversation in a shop.

At the chemist's (BL reference 1CS0089829)

Interior of an early 20th century chemists (via the National Library of Ireland)

The voices capture period Received Pronunciation (RP), the regionally neutral, middle-class British accent that dominated educational publication and broadcast output in the UK for much of the 20th century. RP is still considered a prestige accent by some, but like any other accent it has changed considerably in the intervening years. Some of the vowel sounds we hear in this recording are now rare in present-day RP – most notably the <a> sound both speakers use in words like madam, packet, bandages and tablets, while the pronunciation of Vaseline with a medial <z> sound is particularly striking.

Compared with modern audio teaching materials (and exchanges in shops) the language also seems extremely formal and the dialogue a little unnatural – the idea, for instance, that students should understand, let alone use, phrases such as compress with arnica and tincture of iodine is fascinating. Nonetheless, anyone with experience of learning a second language will instantly recognise the genre. The recording also offers a glimpse of contemporary pharmaceutical products and terminology. Court plaster – as opposed, simply, to plaster or sticking plaster – is particularly intriguing and J.R. Firth’s endorsement of the brand New-skin ('you see what it is from what it says on the label') bears an uncanny resemblance to the famous 1990s TV slogan for Ronseal wood preserver (‘it does exactly what it says on the tin’). Finally, Lilias Armstrong’s use of good morning as a farewell might seem particularly unusual to modern ears.

Find out more about RP on our British Accents and Dialects website and follow @VoicesofEnglish for tweets about language.