Untold lives blog

39 posts categorized "Americas"

15 December 2020

The Lives and Letters of the Black Loyalists – Part 4 Women’s Lives

When members of the black Nova Scotian community expressed interest in going to Sierra Leone, it was not just men that applied - applicants also included single women.  Unmarried women who applied for land in Sierra Leone were given ten acres of their own.  The following certificates were issued just before the journey to Sierra Leone and show the allocation of land given to women on receipt of their satisfactory character references.

Promise of land to Margaret Halstead

Promise of land to Grace Pool

Promise of land to Mary

Promise of land to Hannah TighePromises of land in Sierra Leone to single women including Grace Pool, Add MS 41262 A, f.47, f.48, f.53, f.58. Public Domain Creative Commons Licence

In Freetown a high proportion of householders were women.  Their independent status was recognised to the point that they could vote for their local representatives.  They were also instrumental in establishing trades in the new settlement: three of the six first shops to open in Freetown were run by women.

The following manuscript shows the allocations of eggs to women on Christmas Day 1792. It gives us many of the names of the women within the settlement.

Allocations of eggs to women  25 December 1792Allocations of eggs to women, 25 December 1792, Add MS 41263, f.218. Public Domain Creative Commons Licence

Dinah Weeks, named on this list, is recorded as having being enslaved to a man called Robert Bruce in New York before the American Revolution.  He apparently granted her freedom and in 1783 she left New York for Nova Scotia on the ship L’Abondance.  On the same ship was Harry Washington, who had been one of George Washington’s slaves, but who had escaped to fight with the British.

The final name on this list is that of Elizabeth Black.  She was a mixed-race women who had been born in Madagascar and described as living in indentured servitude in America to a Mrs Courtland.  When she was finally released she travelled to Nova Scotia and came to live with the black community in Birchtown, before moving to Sierra Leone with many others.

The diary and notes of Dr Taylor offer more insights into some of the women who travelled to Freetown.  The Sierra Leone Company doctor kept notes on the patients he treated. These appear to run from shortly before departing to Sierra Leone in December 1791 and the early months of the settlement in the spring of 1792.

Entry for Sarah Wilkinson in Dr Taylor’s medical notesEntry for Sarah Wilkinson in Dr Taylor’s medical notes, Add MS 41264, f.37.  Public Domain Creative Commons Licence

Listed in this manuscript volume is the case of Sarah Wilkinson, who is described as having a fever after catching a cold after suffering a miscarriage.  She received treatment from Taylor, but died shortly afterwards.  Dr Taylor notes that, by 11 April 1792, 41 women had died, mainly from fevers.  He also notes that fourteen babies had been born since embarking.

Entry for Mima Henry in Dr Taylor’s medical notes

Entry for Mima Henry in Dr Taylor’s medical notes, Add MS 41264, f.2. Public Domain Creative Commons Licence

Mima Henry was also listed as having a fever.  We find that she lived in Birchtown, Nova Scotia before moving to Sierra Leone.  We know that Mima survived her fever because she is listed above in the allocations of eggs document that is dated later in 1792.

These documents may appear insignificant, but they give us the names, ages, backgrounds and land allocations of a number of black women who not only survived slavery, but strived to contribute to a free black society of their own, where they would play a foundational part in the beginnings of Freetown.

Jessica Gregory
Curatorial Support Officer, Modern Archives and Manuscripts

Further Reading:
The Clarkson Papers, Add MS 41262-41267. British Library.
Black Loyalist: Our Freedom, Our People: Documents
Our Children, Free and Happy : letters from black settlers in Africa in the 1790's. Edited by Christopher Fyfe with a contribution by Charles Jones. (Edinburgh: Edinburgh University Press, 1991)
The Black Loyalists : the search for a promised land in Nova Scotia and Sierra Leone, 1783-1870. James W.St.G. Walker. (London: Longman, 1976)

 

24 November 2020

The Lives and Letters of the Black Loyalists – Part 3 Cato Perkins and Nathaniel Snowball

The previous blog post in this series explored the written legacy of Thomas Peters.  This post explores letters from two other figures who travelled to Sierra Leone in late 1791.  These letters are addressed to John Clarkson after he had returned to England in December 1792.

Cato Perkins

Letter to John Clarkson from Cato Perkins and Isaac Anderson  26 October 1793Letter to John Clarkson from Cato Perkins and Isaac Anderson, 26 October 1793, Add MS 41263, f.97  Public Domain Creative Commons Licence

Cato Perkins was born into slavery around 1739.  He was given the name Perkins after his enslaver, John Perkins of Charleston, South Carolina.  At the age of 39, he ran away from the plantation and joined the British forces at the Siege of Charleston.  In 1783, he left the USA on the ship Briton for Nova Scotia.  By 1792, he had joined others in the relocation to Sierra Leone where he became a vocal member of the settlers’ community.

In 1793 Perkins wrote that the management of the settlement was unacceptable.  Perkins was nominated to travel alongside Isaac Anderson to London to deliver a petition of grievances to the Sierra Leone Company and to ask that Clarkson be reinstalled as governor, but Clarkson had been dismissed from the Company.  Perkins stayed at 13 Finch Lane and from there would continue to lobby the Company.  He expresses his disappointment at not meeting Clarkson given how ‘all the people have been much put upon since you came away’.

The letter below introduces the petition and declares that the settlers ‘want nothing but what you promised us’.  Clarkson would reply that despite his insistence the Company meet with Perkins that they had refused to.  Perkins returned to Sierra Leone where he continued to protest against conditions in Freetown.

Letter from Cato Perkins and Isaac Anderson to John Clarkson  30 October 1793A letter from Cato Perkins and Isaac Anderson to John Clarkson, 30 October 1793, Add MS 41263, f.101 Public Domain Creative Commons Licence

 

Nathaniel Snowball
Nathaniel Snowball was 39 years old when he was evacuated from New York to Port Roseway, Nova Scotia.  He was a slave in Virginia before escaping to the British lines in the Revolutionary War.  His wife Violet, son Nathaniel and his 3-month-old daughter Mary, all travelled to Nova Scotia.  He travelled with his family to resettle in Sierra Leone.  There he became particularly dissatisfied with the lack of good farmland and the management by the Sierra Leone Company.  His objections eventually led him to lead a group of settlers out of Freetown into a new location at Pirate's Bay.  The letter below explains his intentions to take ‘departure as the Ezerlities did’ to escape the ‘boundage of this tyranious crew’.  He explains that he negotiated the new land from King Jimmy, a local tribal leader.

Letter to John Clarkson from Nathaniel Snowball describing his reasons for leading some settlers out of Freetown to a new settlement at Pirate’s Bay  24 May 1796A letter to John Clarkson from Nathaniel Snowball describing his reasons for leading some settlers out of Freetown to a new settlement at Pirate’s Bay, 24 May 1796. Add MS 41263, f.129  Public Domain Creative Commons Licence

Signatures of Nathaniel Snowball and Luke Jordan  29 July 1796The signatures of Nathaniel Snowball and Luke Jordan 29 July 1796, Add MS 41263, f.131.  Public Domain Creative Commons Licence

The Clarkson Papers contain many more letters from members of the Freetown settlement.  These were written by members of the community who enjoyed positions of importance, such as preachers and elected representatives.  Up to thirty people seem to have been responsible for authoring the surviving letters.  Among the authors are Boston King, Moses Murray, Isaac Anderson and James Liaster, but absent are the voices of the women of the settlement.  The next post in this series will explore what we know of the women who travelled to Sierra Leone in 1792.

Signatories of a letter to John Clarkson  all members of the Freetown settlement  including Luke Jordon  Moses Wilkinson (preacher)  American Tolbert  Rubin SimmonsSignatories of a letter to John Clarkson, all members of the Freetown settlement, including Luke Jordon, Moses Wilkinson (preacher), American Tolbert, Rubin Simmons and many more. Add MS 41263, f.115.  Public Domain Creative Commons Licence


Jessica Gregory,
Curatorial Support Officer, Modern Archives and Manuscripts

Further Reading:
Our Children, Free and Happy : letters from black settlers in Africa in the 1790's. Edited by Christopher Fyfe with a contribution by Charles Jones. (Edinburgh: Edinburgh University Press, 1991)
The Black Loyalists : the search for a promised land in Nova Scotia and Sierra Leone, 1783-1870. James W.St.G. Walker. (London: Longman, 1976)

 

19 November 2020

Eliza Armstrong’s children

This is a further instalment in the story of Eliza Armstrong, the child bought for £5.

Eliza Armstrong at the Old Bailey trial in 1885 from Penny Illustrated Paper 12 September 1885Eliza Armstrong at the Old Bailey trial in 1885 from Penny Illustrated Paper 12 September 1885 Image © The British Library Board British Newspaper Archive

Helena Goodwyn’s recent post told how the Salvation Army stepped in to help Eliza when she was in financial difficulties following the death of her husband. This post focuses on Eliza’s children.

Eliza Armstrong was married at the age of 21 to Henry George West on 24 October 1893 in Newcastle upon Tyne.  Henry was a widower aged 35 living in Jarrow and he was working as a plumber.  The couple’s first child Reginald Ladas West was born in 1894.  His unusual middle name may perhaps be explained by the fact that there was a racehorse called Ladas which was very successful in 1893-1894.

Racehorse Ladas after winning the Derby in 1894 Racehorse Ladas after winning the Derby in 1894 from Illustrated London News 16 June 1894 Image © Illustrated London News Group British Newspaper Archive


Sadly Reginald died aged 3 of tubercular meningitis in June 1897.  Eliza and Henry had five other children: Alice Maud May, William Frederick, Sybil Primrose, Phyllis Irene, and Henry George (Harry). 

Eliza’s life took another sad turn in February 1906 when her husband died of heart disease aged just 42.  She took in lodgers to help ends meet and places were found in National Children’s Homes for the three middle children.  Sybil Primrose and Phyllis Irene (just Irene in some records) were sent 300 miles to Stokesmead at Alverstoke in Hampshire.  They are both there in the 1911 census, aged 10 and 8 respectively.  In 1914 the Hampshire Telegraph reported that Irene West from the children’s home had won a Band of Hope prize.

William Frederick was placed at Edgworth children’s home in Lancashire, a ‘farm colony’ where boys and girls were trained in practical skills.  Many were sent to Canada.  In March 1912 William sailed from Liverpool with 90 other boys in the Dominion to Halifax, Nova Scotia. William became a farm hand in Ontario.

Eliza gave birth to five more children between 1907 and 1915: Reginald West in May 1907 (no father is named on his birth certificate) and four with Samuel O’Donnell, a lead worker - Francis Maurice, Frederick, Minnie, and Norman.

In January 1915 William enlisted in the Canadian Expeditionary Force.  He arrived back in England with his army unit in August 1915 and went to fight in France in May 1916.  William was wounded in the right leg at Passchendaele on 31 October 1917.  He was sent back to Colchester for hospital treatment.

From August 1916 to his discharge in July 1919, William assigned 10 dollars of his pay to his mother.  He returned to Hebburn and married Eliza Carr in April 1919.  The couple moved to Canada and later to the USA.

Newspaper report of Harry and Reginald West being charged with theft  -  Shields Daily News 24 February 1917Report of Harry and Reginald West being charged with theft  -  Shields Daily News 24 February 1917 British Newspaper Archive

In February and March 1917, Harry West (12) and his brother Reginald (9) appeared at a juvenile court after stealing purses by pickpocketing.  They had run away from home, sleeping rough and eating in cocoa rooms.  Eliza had searched for them night and day.  She asked that her sons be taken away, although they had a good home, because she could do nothing with them.  As the boys had several previous convictions for petty theft, it was decided to send them to Wellesley Training Institution until they were sixteen.

Poor Eliza’s troubles did not end there.  Just weeks later, on 19 May 1917, Samuel O’Donnell died aged 49.

Margaret Makepeace
Lead Curator, East India Company Records


Further reading:
British Newspaper Archive (also available via Findmypast) e.g. Jarrow Express 2 July 1897, 23 February 1906, & 30 March 1917; Shields Daily News 24 February & 27 March 1917; Hampshire Telegraph 17 April 1914
Stokesmead National Children’s Home 
Edgworth National Children’s Home 

Canadian immigration record for William Frederick West
Canadian Expeditionary Force papers for William Frederick West 

Previous blog posts -
Whatever happened to Eliza Armstrong?
Eiiza Armstrong – still elusive!
Eliza Armstrong – Another Piece of the Puzzle

 

03 November 2020

Tracing the Lives and Letters of the Black Loyalists – Part 2 Thomas Peters

This blog post explores some of the documents within the British Library collection relating to Thomas Peters.  Peters was a former slave who had joined the British Army Regiment, the Black Pioneers, during the American Revolutionary War.  Like many other ex-slaves, he was evacuated to British Territory in Nova Scotia after the British had lost the war.  These documents relate Peters’ campaign to secure better lives for his black community in Nova Scotia, where conditions were inhospitable both environmentally and socially.

Peters formed a petition which outlined the grievances of the community in Nova Scotia and he sailed to England in the aim of presenting it to the British government.  There he met Granville Sharp, abolitionist and activist, who had previously relocated some of the ‘London black poor’ to Sierra Leone as part of a philanthropic project.  Granville probably helped Peters to meet Sierra Leone Company directors.  The following document records the essence of Peters’ petition and gives an account of the meeting.  It describes how the Company was willing to instigate a relocation of the ‘free blacks’ of Nova Scotia to Sierra Leone, and how Peters was given a set of terms upon which people would be considered for the trip.

A record of Thomas Peters meeting the Sierra Leone Company officialsA record of Thomas Peters meeting the Sierra Leone Company officials, Add MS 41263, f.158.  Public Domain Creative Commons Licence

On return to Nova Scotia Peters took on the task of finding people who would be willing to re-locate to Sierra Leone.  In this letter, Peters writes to Lawrence Hartshorne outlining his progress.  He describes people as in ‘high spirits’ and expresses his eagerness to see John Clarkson, the Company Agent who was in charge of the mission to Sierra Leone.

A letter from Thomas Peters to Lawrence Hartshorne  written from Saint John  New BrunswickA letter from Thomas Peters to Lawrence Hartshorne, written from Saint John, New Brunswick, [which at the time, was part of Nova Scotia] October 1791, Add MS 41262, f.13.  Public Domain Creative Commons Licence

Peters writes again to the Company in the letter below.  This letter was sent shortly before the departure of the ships to Sierra Leone for a new life.  In the letter,  Peters and his friend David Edmon[d]s ask humbly that the ‘black people of Halifax bound for Sierra Leone’ have some ‘frish beef for Christmas diner’ for their last Christmas Day in America.

Letter requesting provisions for Christmas from Thomas Peters and David EdmondsLetter requesting provisions for Christmas from Thomas Peters and David Edmonds, December 1791. Add MS 41262, f.24.  Public Domain Creative Commons Licence

The handwriting differs between these two letters, so it seems that one of them was drafted on behalf of Peters.  The extent of Peters’ literacy is difficult to determine.  It is noted that his petition of grievances was redrafted to correct his spelling and grammar before it reached the British Government – implying a general level of literary.  However, putting the physical penmanship aside, these letters record the words of an individual who had lived through kidnap from Africa, the horror of the journey through the middle-passage, enslavement in South Carolina and the American Revolutionary War.  Peters was then influential in establishing a colony of free black people in Sierra Leone, where today is he remembered as one of the founding fathers of Freetown.  These few documents are therefore a rare and important recorded legacy of a voice so regularly absent from the written record.

The next blog post in this series will expand on this written legacy by examining some of the other letters written by the Sierra Leone settlers.

Jessica Gregory
Curatorial Support Officer, Modern Archives and Manuscripts

Further Reading:
Our Children, Free and Happy : letters from black settlers in Africa in the 1790's. Edited by Christopher Fyfe with a contribution by Charles Jones. (Edinburgh: Edinburgh University Press, 1991)
The Black Loyalists : the search for a promised land in Nova Scotia and Sierra Leone, 1783-1870. James W.St.G. Walker. (London: Longman, 1976)

Tracing the lives and letters of the Black Loyalists – Part 1 The Journey to Sierra Leone

29 October 2020

The Oddfellows friendly society and Barbados

‘It is the positive duty of every man who earns his bread by the labour of his hands to provide against times of sickness, for the decent burial of himself and his wife, and endeavour to secure something for the widow and orphans he may leave behind him.’

This quote is taken from the 1870 rule book of the Oddfellows friendly society.  The Independent Order of Oddfellows, Manchester Unity, was established in 1810.  It grew to be the largest friendly society, with branches in nearly every town in England and Wales, plus many in Ireland and Scotland, and also overseas in the West Indies, Gibraltar, Malta, South Africa, Australia, New Zealand, Canada, America, and Constantinople.

Title page of the Rules of the OddfellowsRules of the Independent Order of Oddfellows, Manchester Unity (Manchester, 1870)  Public Domain Creative Commons Licence

Members paid contributions to local lodges and received benefits in time of need.  Any member could reach the highest position in the Order.  Religion was held sacred in lodge meetings and politics were not discussed.  Good works were encouraged – visiting the sick, helping widows and orphans, increasing happiness and knowledge.  Self-respect and self-dependence were watchwords of the Order.

In 1901 The Oddfellows’ Magazine featured Brother John Christopher Cordle, a black Barbadian, in its Colonial Roll of Honour.  It stated that the Manchester Unity recognised no distinctions of creed or colour: ‘We appraise the man by his worth and his work’.

John Christopher Cordle was born in Bridgetown in 1827.  His teacher at elementary school was Edward Archer.  Cordle became an assistant at that school and then a schoolmaster in Barbados.  Edward Archer was Corresponding Secretary for the Oddfellows Barbados District.  Cordle joined the St Michael Lodge in 1853, becoming assistant secretary.  He served two terms as Grand Master in 1859 and 1860, and was Corresponding Secretary for 30 years.  His work for the Oddfellows included assisting the widows and orphans’ fund and travelling to Jamaica and Trinidad to help open new lodges.

View of Bridgetown Barbados in the 1840s showing the town and harbour in the distance and fields with cattle in the foregroundBridgetown from Robert Hermann Schomburgk, The History of Barbados (London, 1848) BL flickr Public Domain Creative Commons Licence

Oddfellows’ lodges hosted convivial gatherings.  There are several reports in The Oddfellows’ Magazine of the anniversary dinners of the Barbados St Michael’s Lodge.  On 29 May 1867, the Clarence Hotel hosted ‘one of the best dinners which has ever been given by the Oddfellows in this Island’.  About 70 attended, including two or three merchants, Masonic brothers, and several city gentlemen.  Cordle acted as chairman, and he called upon the West Indies press for help in extending the principles and benefits of the Order to the young men of the islands.

There are also indications in Oddfellows annual reports of conflict within the Barbados lodge.  At a Special District Meeting held on 23 November 1886 it was resolved that Brother Cordle should be expelled from the Order, and his name erased from the Merit Board, for embezzling funds, misappropriating goods, suppressing correspondence, and giving false statements.  However the directors in England ordered that the resolution be rescinded and the case reheard after Cordle had been informed of the specific charges against him.  

Cordle was expelled again for the same reasons by a resolution of the Barbados District Meeting held on 9 March 1888. Once more this was overturned in England, with the District ordered to consider and adjudicate upon the claim of £6 12s 6d made by Brother Cordle against it.

Margaret Makepeace
Lead Curator, East India Company Records

Further reading:
Rules of the Independent Order of Oddfellows, Manchester Unity (Manchester, 1870)
The Oddfellows’ Magazine and annual reports - digitised copies from the archive of the Order available via Oddfellows website
Our story about Oddfellow Edwin Thomas Smith

20 October 2020

The truth behind the myth: the colonial legacy of the Mayflower voyage - No.5 Colonial New England from the 1640s onwards

During the 1630s up to 20,000 people emigrated from England to New England.  This period is known as the Great Migration and many of the emigrés were separatists or puritans.  However, colonial life wasn’t for everyone.  During the 1640s, more puritans returned to England than left.  Many returned to fight in the English Civil War.

In the latter half of the 17th century, English colonies expanded throughout the territories of several Algonquian-speaking tribes.  The English established praying towns to convert local people to Christianity.  Relations between Plymouth Colony and the Wampanoag tribe broke down, increasing tensions further.

The war that followed, known as King Philip’s War (1675-1678), was the deadliest conflict seen in North America.  The colonists won; thousands of Native Americans were killed or sold into slavery. It was a huge blow for their resistance to colonisation.

Anxieties about the English Civil War by an early female poet

Open copy of Anne Bradstreet's Several Poems…by a Gentlewoman in New-EnglandAnne Bradstreet, Several Poems…by a Gentlewoman in New-England, 1678. C.39.b.48 Public Domain Creative Commons Licence

Anne Bradstreet (1612-1672) was an English poet and one of the first female writers to be published in North America.  She emigrated on the Arbella in 1630 and settled in Massachusetts Bay Colony with her family.  Her 1642 poem A Dialogue Between Old England and New is about the English Civil War.  Young America asks Mother England what is troubling her, to which she replies 'a new conflict' and laments her ‘plundered townes’ and her ‘young men slaine’.


Translating the Bible for Algonquian Native Americans

Title page of the first translation of the Bible into the Massachusett languageWusku Wuttestamentum nul-lordumun Jesus Christ nuppoquohwussuaeneumun. Cambridge: Printed by Samuel Green and Marmaduke Johnson, 1661. C.51.b.3 Public Domain Creative Commons Licence

This is the first translation of the Bible into the Massachusett language, printed at Harvard College in Cambridge, Massachusetts in 1661. It was produced for so-called ‘Praying Indians’ – native people who had been converted to Christianity.

It was jointly translated by John Eliot, a Christian missionary, and Cockenoe, a Native American captured and enslaved during the Pequot War in 1637. Cockenoe taught Eliot the language and acted as his interpreter. This book is known as the Eliot Indian Bible, underplaying Cockenoe’s vital involvement in the work.


Mapping King Philip’s War

First printed map produced in North America  cut by John Foster and orientated to the west instead of the northWilliam Hubbard, A Narrative of the Troubles with the Indians in New-England, Boston: Printed by John Foster, 1677, G.7146 Public Domain Creative Commons Licence

This is the first printed map produced in North America.  It was cut by John Foster and is orientated to the west instead of the north.  The map conveys a political message, illustrating the English settlements attacked by Native Americans during King Philip’s War (marked by a number next to the place name).  This was meant to emphasise the violence of the Native Americans.  The map does not reflect Native American lands or the devastating impact of the war on tribal populations in any way.


Enslaved people in colonial America

Transatlantic slave voyages to Spanish colonies in the Caribbean and South America began in the mid-16th century.  The traders of enslaved people were not only Spanish.  The first recorded transatlantic slave voyage that departed from an English port was in 1563.   This was bound for Hispaniola.

The first transatlantic slave voyage from an English port to an English colony via the African coast was to Barbados in 1641.  However, enslaved African people were bought at South American and Caribbean ports and transported to New England from the 1630s.  English involvement in slavery increased in frequency from the 1640s onwards.  Some colonists in Plymouth Colony owned enslaved people.

Front page of Boston Gazette 11 December 1721 Extract from Boston Gazette with news of inward and outward bound ships and an advertisement for the sale of two women slavesBoston Gazette, 11 December 1721 Public Domain Creative Commons Licence


This is an issue from 1721 of the Boston Gazette, one of the earliest newspapers printed in colonial North America.  In the left-hand column, you can see the news of inward and outward bound ships.  Many of these were slave ships.  In the right-hand column, there is an advertisement for the sale of ‘two very likely Negroe Women for either Town or Country Business, to be sold by Mr. John Powell Merchant in Boston’.


Maddy Smith
Curator, Printed Heritage Collections

 

15 October 2020

Tracing the lives and letters of the Black Loyalists – Part 1 The Journey to Sierra Leone

With the outbreak of the American War of Independence in April 1775, the British Army soon realised that it lacked the manpower it needed to prosecute the war.  One action taken was the issuing of the Dunmore Proclamation in November 1775 which decreed that slaves who joined the British to fight against the American revolutionaries would be freed from slavery.  Thousands of slaves joined the British forces in response where they became known as the Black Loyalists and were formed into a number of military units such as the Black Pioneers and the Ethiopians.   The Black Pioneers accompanied General Henry Clinton to Rhode Island when he was tasked with taking Newport in 1776.

Map of Rhode Island in 1776 marked with the positions of British RegimentsMap of Rhode Island in 1776, Add MS 57715, f.3. The map is marked with the positions of British Regiments. Public Domain Creative Commons Licence

With the conclusion of hostilities, the future of the Black Loyalists remained uncertain and they were under threat of re-enslavement.  General Washington demanded that the British obey the Treaty of Paris (1783) which had specified that all American property, including slaves, be returned.  The British instead attempted to keep their original promise by relocating thousands of ex-slaves outside of the United States.  Sir Guy Carleton, commander of British forces in North America, oversaw the evacuation of Black Loyalists and many other black individuals living behind British lines – some runaway slaves, some born free men, as well as their families - to British territory including Jamaica, London (where many became known as London Black Poor), and Nova Scotia.

A manuscript record of some of the orders issued by Sir Guy Carleton during the American War of IndependenceA record of some of the orders issued by Sir Guy Carleton during the American War of Independence. Add MS 21743, f.2. Public Domain Creative Commons Licence

In Nova Scotia the Black Loyalists were promised land and freedom, but Nova Scotia proved to be hostile both environmentally and socially.  A description of the relocation to Nova Scotia is given in a report commissioned by Sir Carleton.

Title page of the manuscript report on Nova ScotiaTitle page of the report on Nova Scotia, Kings MS 208, f.1. Public Domain Creative Commons Licence

 

Page from manuscript report showing increase in population in Nova Scotia as ‘New Inhabitants’ arriveThis page traces the increase in population in Nova Scotia as ‘New Inhabitants’ arrive. Kings MS 208, 24 Public Domain Creative Commons Licence

The report made direct reference to the Black Loyalists settling in Nova Scotia and stated that they numbered around 3000 at the point of writing in 1784.

The following page of the report explains the difficulties that have arisen already with lack of land to cultivate and insists that provisions be made for the new settlers lest they ‘perish – they have no other country to go to – no other asylum'.

Manuscript document giving description of the shortcomings of resettlement in Nova ScotiaDescription of the shortcomings of resettlement in Nova Scotia. Kings MS 208, f.32 Public Domain Creative Commons Licence

With many of the black settlers feeling betrayed, an unusual and challenging plan was devised: to relocate these families from Nova Scotia to Sierra Leone, to form a new colony of free people, who would govern themselves.  The decision to relocate the Black Loyalists in Nova Scotia developed upon an earlier project that had relocated a number of the ‘black poor’ of London to Sierra Leone.  Granville Sharp, philanthropist and abolitionist was a seminal figure in the original plan.  The recently formed Sierra Leone Company would orchestrate the new project and instigated John Clarkson - the younger brother of abolitionist, Thomas Clarkson - as the agent in charge of the mission.  However, the figure who was instrumental in devising the plan was the former slave and Black Pioneer, Thomas Peters.

The next blog post in this series will examine Thomas Peters’ role in the establishment of Freetown, Sierra Leone, and the letters in the British Library that were composed by him.

A view from the sea of the New Settlement in Sierra Leone 1790 with a sailing ship in the foregroundA View of the New Settlement in Sierra Leone by Cornelis Apostool. 1790, before the re-settlement of the Nova Scotian Black Loyalists. British Library Maps.K.Top.117.100 Public Domain Creative Commons Licence

 

Jessica Gregory
Curatorial Support Officer, Modern Archives and Manuscripts

Further Reading:
Our Children, Free and Happy : letters from black settlers in Africa in the 1790's. Edited by Christopher Fyfe with a contribution by Charles Jones. (Edinburgh: Edinburgh University Press, 1991)
The Black Loyalists : the search for a promised land in Nova Scotia and Sierra Leone, 1783-1870. James W.St.G. Walker. (London: Longman, 1976)

13 October 2020

The truth behind the myth: the colonial legacy of the Mayflower voyage - No.4 The first 20 years of Plymouth Colony continued

A massacre by Plymouth Colony militia

This is a journal chronicling events that occurred between 1622 and 1623 in and around the Plymouth Colony, obviously from a colonialist perspective.  One event in particular stands out.

Title page of Edward Winslow's Good Newes from New EnglandEdward Winslow, Good Newes from New England, C.132.h.20(2) Public Domain Creative Commons Licence

During these early years of the colony there was a growing threat from the Narragansett and Massachusett tribes.  At the same time, more badly provisioned men were arriving at the colony amidst a shortage of food.  They settled at nearby Wessagusset and stole corn from the Massachusett tribe.  Tensions grew and rumours reached Plymouth of an oncoming attack.

To purportedly pre-empt this, the Plymouth militia massacred a group of Massachusett visitors in Wessagusset.  This atrocity is described by Winslow in this book as 'the just judgment of God upon [the Native American’s] guilty consciences' for plotting against the English.

A different perspective

Page from Thomas Morton's New English CanaanThomas Morton, New English Canaan, 1637. C.33.c.27 Public Domain Creative Commons Licence

The majority of contemporary printed sources about the Plymouth Colony were written by the colonists themselves or to promote further settlement in North America.  Thomas Morton, however, wrote from a different perspective.

His book is a harsh critique of the Plymouth Colony’s treatment of the native people, who Morton describe as more 'civilised and humanitarian' than the colonists.  Morton claims that Massasoit only made peace with the colonists because they claimed to keep the plague in their powder store and said they could unleash it at any time.   He also recounts the atrocity at Wessagusset, describing how the colonists 'pretended to feast the savages' before stabbing them with their own knives.


The Mystic Massacre

Engraving depicting the Mystic Massacre in 1637, a brutal attack by militia by colonists and their allies on a Pequot fortified villageJohn Underhill, Newes from America; or, a New and Experimentall Discoverie of New England; containing, a True Relation of their War-Like Proceedings, 1638. C.33.c.25 Public Domain Creative Commons Licence

This engraving depicts the Mystic Massacre in 1637, a brutal attack by colonists and their allies on a Pequot fortified village during the Pequot War (1636-1638).

The war against the Pequot tribe was fought by an alliance of the colonists of Plymouth, Massachusetts Bay and Saybrook colonies and their allies from the Narragansett and Mohegan tribes.  It was ostensibly caused by tribal competition for political dominance and control of the fur trade, however this power vacuum only existed as a result of European involvement in the region and the spread of epidemics that reduced native populations.

The violence at Mystic horrified the colonists’ tribal allies.  Over 500 Pequots died, including women and children, as the village was torched. By the end of the war, the tribe was effectively extinct.

The loss of tribal lands

Deed showing the purchase and transfer of lands from Sachem Uncas, of the Mohegan tribe, to English colonists.Collection of Sundry Original Deeds of Conveyance of Lands ceded by Indian Sachems to English settlers in New England, from 1659 to 1711. Lansdowne MS 1052 Public Domain Creative Commons Licence

These are original manuscript deeds showing the purchase and transfer of lands from Sachem Uncas, of the Mohegan tribe, to English colonists. The Mohegans allied with the English colonists during the Pequot War and later conflicts such as King Philip’s War. This was to defend themselves against the Narragansetts.

By 1676 Uncas had suffered heavy losses and, in this weakened position, he ceded all Mohegan lands apart from a reserve of farms and hunting grounds to the colonists in exchange for protection.  Tract by tract, field by field, Native American lands were slowly lost to the English colonists during the 17th and 18th centuries.


Maddy Smith
Curator, Printed Heritage Collections

 

Untold lives blog recent posts

Archives

Tags

Other British Library blogs