Untold lives blog

One Saturday evening in May 1870 at Murree Station, Bengal, a ball was held for the civil and military officers and their families stationed there.

People dancing at a ball from Dean's Shilling Story Books, 1876 - 12809.g.21 Images Online

The next morning, the ball’s attendees were surprised to find the Station’s Chaplain, Reverend William Whitmarsh Phelps, preaching his sermon on the immoralities of dancing and of attending such balls.  He went on to make comments more generally on the financial situation of men and what he seemed to view as the excessive spending associated with balls commenting on the ‘probable inability of husbands to meet their wives' milliners’ bills.’

Many of the individuals in the congregation found his remarks to be inappropriate and out of line, and wrote to Robert Millman, Bishop of Calcutta, to complain about Phelps’s conduct.

The Bishop’s response to the complaints was prompt and decisive.  He censured Phelps for his comments, stating that the very idea of dancing being immoral seemed absurd and that he found the Reverend’s comments regarding officers' finances to be impertinent.

'The Immorality of Dancing' - Newspaper article from the Boston Guardian, 11 June 1870 British Newspaper Archive

Phelps did not remain in Bengal much longer following the events in Murree.  By 1872 he had left India on furlough, retiring from service on 16 July 1872.

The Reverend William Whitmarsh Phelps was born in Cricklade, Wiltshire, in 1826, the son of Reverend William Whitmarsh and Octavia his wife.  He studied for the clergy at Queen’s College Oxford and received his M.A. in 1852.  He was appointed an Assistant Chaplain on the East India Company’s Bengal Establishment on 2 August 1854 and was subsequently posted to Peshawar, Sialkot and Rawalpindi before being appointed as a Chaplain in 1866.  He had been Chaplain in Mian Mir before being posted to Murree.

He married firstly in Lee, Kent, in 1857 to Amelia Matilda Hughes Hughes.  The couple had no children and she died in Eastbourne, Sussex, in 1892.  Phelps married for a second time the following year to Laura King.  They had one daughter Laura Elizabeth Whitmarsh who was born in Eastbourne in 1894.

William Whitmarsh Phelps died on 6 October 1906 in Brighton Sussex, one month shy of his 80th birthday.

Karen Stapley
Curator, India Office Records

Further Reading:
IOR/E/4/828, p.103 - Appointment of Reverend W.W. Phelps to the Bengal Ecclesiastical Establishment
Boston Guardian 11 June 1870 ‘The Immorality of Dancing’ British Newspaper Archive
S. J. McNally, The Chaplains of the East India Company, p.87 entry for William Whitmarsh Phelps - Available in Asian and African Studies Reading Room OIR 253.0954

We continue the story of Jabez Tepper, cousin of JMW Turner...

Jabez Tepper is buried in Brookwood Cemetery, Surrey, in a grave that contains several other Turner relatives.

Gravestone for Jabez Tepper at Brookwood Cemetery in Surrey. Photograph by author.

In January 1872, letters of administration for Tepper’s estate were granted to his cousin, William Coham Turner, as it was thought that he had died intestate.  This grant was revoked in July 1872, following the discovery of a will dated January 1835 which named his mother and her heirs as beneficiaries.  Tepper’s brother, Samuel, a house painter and carpenter, now the sole heir, was located in Alabama USA.  He returned to England in May 1872 and stayed with William Coham Turner in St John’s Wood, London.  The will was granted probate in August 1872.  In the documents Tepper is described as a bachelor.

Arrival of Samuel Tepper in England from Alabama - Leeds Times 11 May 1872 British Newspaper Archive

Samuel Tepper met with Victoria Boyer, Jabez Tepper’s elder married daughter.  Because they were illegitimate, neither Victoria nor Catherina had any claim on the estate, but Samuel Tepper wanted to do the right thing and gave a substantial sum to each of the sisters.

Shortly after Jabez Tepper’s death, Mary Pennell went to his offices in Bedford Row, with a friend, and arranged for the removal of furniture, a large chest of silver plate and other valuables, including a diamond snuff box, which had been a gift to JMW Turner from King Louis-Phillipe of France.  She also visited and removed items from the farm in Sussex where she had lived with Tepper.  She was later apprehended and taken to court, charged with theft.  Mary claimed that she had a right to the property as she had lived as Tepper’s wife for sixteen years but could produce no proof of marriage.  She denied the existence of any will, although there were rumours that copies had been destroyed.  At the preliminary hearing it was judged that there was insufficient evidence for a successful prosecution and the case was dismissed.

Samuel Tepper returned to his home in Camden, Alabama, in October 1873, with a substantial sum of money and several Turner paintings and engraving plates.  He disposed of many others before he left, not wishing to pay the duty for importing them.  He suffered from ill health and probably depression and, in 1887, took his own life.

Gold snuff-box with floral and foliate ornament.  On the lid is the monogram LP with crown above for Louis Philippe, all in diamonds set in silver. © The Trustees of the British Museum 

After Samuel Tepper’s return from America, it appears that Mary Pennell had to return items that she had taken, including the Louis-Phillipe snuff box. The box was donated to the British Museum in 1944 by Maria Helena Turner, the great-grand-daughter of J.M.W. Turner's uncle, John Turner.

In 1877, the surviving beneficiaries of JMW Turner’s will brought a case against the estate of Jabez Tepper.  Tepper had bought their shares in Turner’s engravings for what he claimed was a fair price of £500 for each beneficiary.  This had netted him £2,500. When the engravings were auctioned after Tepper’s death, they fetched £35,000.  The family’s lawyers produced evidence that the engravings had been valued at £5,000 for legacy duty, so Tepper had been well aware of their real value.  The court found in the plaintiffs’ favour and ordered that the sale to Tepper be set aside.  An appeal by the Tepper estate failed.

Report of court ruling - Brief 15 December 1877 British Newspaper Archive

There is a certain irony in the coincidence that Jabez Tepper, having thwarted Turner’s plans for his inheritance, was similarly thwarted in his own. In both cases, large portions of the estate went to people they were never intended for.

CC-BY
David Meaden
Independent Researcher

Creative Commons Attribution licence

Further reading:
British Newspaper Archive for reports on the court cases involving the Turner estate, the prosecution of Mary Pennell, and Samuel Tepper’s visit to England.

Turner’s restored house in Twickenham is open to visitors.

When JMW Turner died in 1851, his chief executor was solicitor Henry Harpur, a cousin on his mother’s side of the family.  The will, however, was contested by another cousin, Jabez Tepper, also a solicitor, representing Turner’s father’s relations.

Letter from Jabez Tepper published in The Times 24 December 1851

Tepper’s successful challenge meant that that ‘Turner’s Gift’, the proposed alms houses for ‘the maintenance and support of poor and decayed Male Artists being born in England’, was never established. Tepper invoked the Mortmain Law, under which the transfer of land in Twickenham to a trust had to be at least a year before Turner’s death.  This had not happened.

Extract from the will of Joseph Mallord William Turner, 10 June 1831 – The National Archives, document reference PROB 1/96

In 1856, the relatives represented by Tepper inherited a substantial part of Turner’s estate.  In January 1858 Tepper offered to buy the other relations’ shares of Turner’s engravings for £500 each.  All but one accepted his offer.

Jabez Tepper was born in South Molton in Devon in August 1815, one of seven children born to James Tepper, a wool stapler, and Mary Turner Tepper, JMW Turner’s cousin.  Jabez left Devon to join the legal profession, becoming an indentured clerk in London in 1835.

Like his cousin Turner, Tepper lived an unconventional private life, never marrying but fathering two daughters, Victoria Helen and Catherina Mary Jane, probably born in 1840 and 1841, although no records of their births have yet been traced.  In the 1841 census Tepper was described as a law student living in Gravesend, with wife Jane and seven-month-old daughter Helen.  Family historians have identified the woman who was the mother of Tepper’s daughters as Jane Cook, born in London in October 1817.  According to some family trees, she died in 1842, but the only death record I can find for a Jane Tepper in London that year is for a two-year old child.

There is, however, a Jane Tepper, also known as Cook, a shoebinder, who died aged 47 on 21 February 1865 in the London parish of St Giles.  This Jane lived in poverty; could they be one and the same and if so, when did she and Tepper separate?

About 1855, widow Mary Pennell moved in with Tepper,  She is also referred to as his wife, although they never married.  Born Mary Smith in Walworth in 1824, she married gardener Edward Pennell in 1846.  Their daughter, Mary Jane, died as a baby in 1848 and Edward Pennell died the following year.

After Mary moved in with Tepper, his two daughters lived with them for some time but there is some suggestion that Pennell treated them unkindly and they were found lodgings.  In the 1861 census, Tepper is living at 24 Notting Hill Square with Mary, whilst his daughters are boarding with the Taylor family in St Pancras.

In 1864, Tepper was granted freedom of the City.  He was an active freemason, and in 1871 he was Worshipful Master of the Metropolitan Grand Steward’s Lodge.

The Freemason, 25 March 1871 - Museum of Freemasony Masonic Periodicals Online

For some time between 1868 and 1871, Tepper lived at Turner’s former studio and gallery in Queen Anne Street.  The 1871 census shows Tepper living on a farm at Hellingly, Sussex, with Mary.

Death notice for Jabez Tepper - Morning Advertiser 14 December 1871 British Newspaper Archive 

Jabez Tepper died at his London home on 10 December 1871.  His actions would be challenged in the law courts in the years following his death.

To be continued…

CC-BY
David Meaden
Independent Researcher

Creative Commons Attribution licence

Further reading:
British Newspaper Archive for Jabez Tepper’s career and reports on the court cases involving the Turner estate.

Turner’s restored house in Twickenham is open to visitors.

When Edward Godfrey was born in Nettleton, Wiltshire, on 4 September 1820 it could perhaps be foreseen that he would go on to be a priest, following in the footsteps of his father the Reverend Daniel Race Godfrey.  But it is unlikely he could have predicted that he would become known as the last surviving Chaplain of the East India Company.

Edward attended Clare College, Cambridge achieving his M.A. in 1846.  He had already been serving as Curate of Chard in Somerset since 1844, and in 1847 was appointed to as Curate to St Peter’s in Plymouth.

Marriage announcement for the Reverend Edward Godfrey to Miss Emily Clare Payne, London Evening Standard 7 December 1844 British Newspaper Archive

That same year he applied for an appointment with the East India Company, and he was formally appointed as an Assistant Chaplain to Bengal on 29 March 1848.  He left England with his wife Emily Clare, daughter of Captain René Payne of the Bombay Army, whom he had married in 1844. They sailed for India aboard the Wellesley on 10 June 1848.  The couple already had two children, whom they appear not to have taken to India with them.  Their first child, Vaughan was born in 1846, and on the 1851 census is living in Bath with his paternal grandfather Daniel Race Godfrey.  Daughter Julia was born in 1847, and in 1851 was living in Cheltenham with her maternal grandmother Eliza Julia Payne.

Baptism of  second son Francis Edward Godfrey born at Meerut, Bengal 16 May 1849 (their first child born in India) - British Library IOR/N/1/75 f.193

The couple would have six more children, all born in India between 1849 and 1871 as Edward held appointments across Bengal over the next 25 years serving in places such as Meerut, Subathoo, Ferozepore, Saugor and Landour.  He was promoted to Chaplain in 1869.

Godfrey was a keen amateur photographer.  His photographs of tribes of Central India were displayed at the London International Exhibition in 1862.  He also contributed photographs to The People of India, an eight-volume publication compiled by John Forbes Watson and John William Kaye between 1868 and 1875.

Edward retired from service in India on 20 October 1873, and on returning to England was appointed Curate of Stainsby, Lincolnshire in 1875.  However, this was not the end of his travels as in 1878 he was appointed Chaplain at Coblenz in Germany, transferring to Dusseldorf in 1880, and then to Milan in 1889.  He returned to England in 1891 serving at St Peter’s Hospital in Covent Garden before being appointed as Vicar of Great Tey in Essex where he remained until 1916.

St Barnabas Church, Great Tey, Essex where Edward Godfrey served as Vicar from 1891 onwards. Wikipedia - attribution Robert Edwards, St Barnabas Church, Great Tey, Essex CC BY-SA 2.0 

Edward Godfrey died in Bedfordshire on 24 February 1918 at the age of 97.  He had followed his calling for over 72 years and at the time of his passing had been the very last living Chaplain appointed under the East India Company.  His wife Emily Clare passed away five years later aged 95.

Karen Stapley
Curator, India Office Records

Further Reading
The Chaplains of the East India Company, S.J. McNally, 1976 – British Library OIR 253.0954.
John Falconer, A Biographical Dictionary of 19th Century Photographers in South and South-East Asia.
London Evening Standard, 7 December 1844 – announcement of the marriage of Reverend Edward Godfrey to Emily Clare Payne British Newspaper Archive.
British Library IOR/N/1/75 f.193 - Bengal Baptisms – baptism of Francis Edward Godfrey, 2nd son of Edward & Mary Clare Godfrey.

St Barnabas Church, Great Tey, Essex

As part of Local History and Community month, David Fitzpatrick discusses the compelling diary of a young Victorian bank clerk living in a quiet corner of Shropshire.

Talking With Past Hours: The Victorian Diary of William Fletcher of Bridgnorth comprises a personal diary for 1858-60, edited by archaeologist Jane Killick.  Since 1996, the original handwritten diary has resided in the University of Birmingham’s Special Collections, following its purchase from a dealer.  Its prior whereabouts remain unknown.

Front cover of Jane Killick, Talking With Past Hours: The Victorian Diary of William Fletcher of Bridgnorth. Copyright Moonrise Press.

William Fletcher was born on 20 October 1839 and was baptised in the Catholic Apostolic Church in Bridgnorth, where his father, also William, became a minister.  When eighteen-year-old William begins his diary in June 1858, he is a devout attendee at church and a well-respected clerk in Cooper’s and Purton’s Bank, located at the southern end of the high street (now the local HSBC branch).  He often works at a sister branch in nearby Much Wenlock and sometimes walks the eight miles there.

Oldbury Terrace, Bridgnorth, where William lodged from February 1858 to June 1859. Photograph by David Fitzpatrick, 2024.

William documents almost every aspect of his life in succinct yet candid entries, recording details of his correspondence, work, and social activities in Bridgnorth and beyond.  He appreciates a good sermon, smokes tobacco, and enjoys ‘some splendid ale’.  He takes an interest in local affairs and comments on the construction of the Severn Valley Railway, which would open in 1862.

View from Castle Hill, Bridgnorth. Photograph by David Fitzpatrick, 2017.

Central to the first year of the diary is what initially appears to be a budding romance with a young woman named Mary Anne Jones (often referred to as ‘my dear Marianne’), with whom William eventually breaks off correspondence in frustration, following an apparent lack of reciprocation.  His failed courtship touches on universal romantic themes, yet readers who have lived in Bridgnorth will find it especially evocative, given the familiar setting.  For instance, in one entry, William recounts how Mary Anne’s brother, also named William, relayed to him that Mary Anne and her sister Martha had heard that William ‘had been seen with some girls on the Castle Hill’, which he dismisses as ‘utterly false’.  It is easy to imagine young people making similar accusations and refutations almost every year since then, all centred on Castle Hill, with its fine views of the Severn Valley.

Report of William Fletcher’s sudden death –Shrewsbury Chronicle 7 August 1863 British Newspaper Archive

Also prominent throughout the diary is William’s struggle with tuberculosis (though not named as such), including consultations in Birmingham, and a trip to Bournemouth for ‘a change of air’.  As Killick’s supplementary notes inform us, William’s illness ultimately led to his premature death in Bridgnorth on 29 July 1863, aged just 23.  On 7 September 1863, Mary Anne married a man named Thomas Titterton, in Port Elizabeth [Gqeberha], South Africa. 

The Fletcher family headstone in Bridgnorth cemetery, made with local sandstone. Photograph by David Fitzpatrick, 2024.

William’s diary is an absorbing read, enhanced by Killick’s footnotes and additional biographical information (and an appendix containing an aborted diary by William, dated March-April 1857).  It is a fascinating insight into daily life in Bridgnorth during a time of great change, and a reminder of the fragile and ephemeral nature of life.

David Fitzpatrick
Content Specialist, Archivist, British Library/Qatar Foundation Partnership

Further reading:
Jane Killick, Talking With Past Hours: The Victorian Diary of William Fletcher of Bridgnorth (Ludlow: Moonrise Press, 2009)

The wives of Army Officers offer a unique perspective into history.  They were often close to conflict and military action but distanced from their husbands and extended family.  Such is the case for Alice Deborah Marshall, known as Deborah, (1899-1993), whose letters sent to her mother document her life as a military wife between 1927-1933 in the North-West Frontier Provinces, India [now Pakistan].  These letters are now part of the India Office Private Papers series Mss Eur F307.

Extract from a letter sent by Deborah to her mother Isabella Alice Cree describing an incident where a young British soldier was shot on a train, 28 July 1931 - India Office Private Papers Mss Eur F307/5

Deborah was the wife of Major-General John Stuart Marshall (1883-1944), who served in the Indian Army between 1904-1940.  She came from a military family herself, born to Major General Gerald Cree (1862-1932) and Isabella Sophie Alice née Smith (1874-1966), with a brother, Brigadier Gerald Hilary Cree (1905-1998), whose very active career during World War Two is well documented.

The life described in her letters is one she seems at ease with despite the hazards and constant upheaval.  In her witty and descriptive manner, she documents the lively and gossipy social life of a military town and the characters involved, as well as the minutiae of how she occupied her days and her responsibilities as a mother to her daughter Suzanne Mary (1924-2007) .

We see the towns she lived in, Gulmarg and Peshawar primarily, changing over the year, becoming lonely ghost towns when the army moved on or weathering the destruction the monsoon caused.  Golfing and gardening are casually discussed alongside the daily conflicts of the Indian Army and the dramatic events of the Afridi Redshirt Rebellion (1930-1931).

Crowd on Khissa Khani Bazaar in Peshawar, 31 May 1930 -  British Library Photo 345 (66) Images Online

Her husband John Stuart Marshall’s military duties and his involvement in the conflict are described in detail.  Between 1930 and 1931 battles fought against the Afridi tribal freedom-fighters in the Tirah Valley as well as in the Khajuri Plains are described by Deborah to her mother.  At the end of the year in December and January 1931-2 we see the intensity of the mass arrests of ‘Redshirt’ sympathizers in Peshawar.  ‘Rebels’ were beaten bloody and imprisoned and Abdul Ghaffar Khan, the anti-colonialist activist, was arrested. While living in Army-occupied Peshawar at that time Marshall writes to her father:
'They [the British soldiers] combed the City through and when they marched out (...) were salaamed on all sides by a perfectly silent crowd!  Those with any tendency to shouting hicalab [revolution] by that time were nursing horrible bruises at home! (…)  Everyone is very hopeful on the effect this may have on the rest of India, when they see what a very strong line they have taken here' (Mss Eur F307/5 f.287).

Scenes such as this and Deborah’s observations reveal the everyday British attitudes towards their own rule during a time when great political upheaval was imminent.  John Stuart Marshall would eventually go on to become Chief Administration Officer of Eastern Command in India and of the Eastern Army before passing away in 1944.  Deborah was re-married in 1946 to Major Arthur John Dring (1902-1991) of the Indian Political Service, subsequently becoming Lady Dring until her death in 1993.

Maddy Clark
India Office Records

Further Reading:
Deborah Alice Marshall Papers India Office Private Papers Mss Eur F307– a paper catalogue of the contents is available to consult in the Asian and African Studies Reading Room.
Allen, C. 1975. Plain tales from the Raj : images of British India in the twentieth century. St Martin’s Press, New York.
Papers of Lt Col Arthur John Dring 1927-c.1948 India Office Private Papers Mss Eur F226/8.

The British Library holds the papers of Lord George Francis Hamilton (1845-1927), Secretary of State for India 1895-1903.  The papers are on a variety of subjects relating to India, and correspondence with the Viceroy and Governors of Bombay and Madras.  Amongst these papers is a very interesting file of applications relating to the Trinity House in London.

'View of the new Trinity House on Tower Hill' 1799 - British Library Maps K.Top.25.8 Images Online

Trinity House is a charity dedicated to safeguarding shipping and seafarers.  It began as a fraternity caring for distressed mariners and their widows and dependants by maintaining alms houses and awarding pensions.  Lord George Hamilton was an Elder Brethren of Trinity House and was able to nominate a mariner in need of help.  The file on this in his papers contain letters applying for his help in securing a place at Trinity House.  Here are a few of the applications he received:

John James in applying for an annuity declared that he was 66 years old and had been employed at sea for the previous 52 years.  He stated that he was thoroughly incapable of filling any post whatsoever having swollen legs and feet due to chronic Bright’s disease [an inflammatory disease of the kidneys].  James further stated that ‘I have no means to support myself and wife and have to rely upon the generosity of my two married daughters’.  He said his savings had been lost through investing in shipping and his wages for the past ten years had not left him any margin for saving.

Letter from John James applying for an annuity, 1900  - British Library Mss Eur F123/43

William J Spark wrote on behalf of his brother-in-law, J F Spark and wife, whom he described as ‘an old worn-out master mariner & his wife, who are a very deserving couple & are in very needy circumstances – both of them are between 70 & 80 years of age, and I regret to say, are quite broken down & always in the doctor’s hands’.

Edward Dunstall wrote in February 1901, that he was an old master mariner of the merchant service, aged 66.  In 1890, he had been compelled to vacate the sea service, and in 1894 he had an operation for a ‘very painful internal disease, the effects of which I am still suffering’.  In 1898 he had been accepted as an eligible applicant but had never been nominated.  He appealed to Hamilton for help:’My Lord, myself and wife, having been so long on such poor pittance, and with the enormous rising in the price of living, been unable to procure a sufficiency of the necessaries of life have often to go hungry.  And with ailment in the struggle of life to keep a house over our heads, we are sorely pressed and to get relief we should be ever thankful’.

Letter from Edward Dunstall in 1901 appealing for help - British Library Mss Eur F123/43

Elizabeth Mary Goddard wrote to Hamilton in October 1900.   She wrote that she was ‘the unmarried daughter of Captain Charles William Goddard who had the Captains Out Doors Pension and died some years ago and Anna Johanna Elizabeth Goddard my dear Mother who also had the Captains Out Doors Pension also died some years ago’.  Elizabeth was then 60 years old and suffering very much from rheumatism.  She wished to apply for a pension and needed Hamilton to nominate her.  A note on the letter gives the reply: ‘Lord G H has noted her name on his list of applicants and will consider her claims with those of others when an opportunity occurs; but H L is sorry to say that his list for the Trinity House is already a long one, and it is but seldom that he has a presentation at his disposal’.

John O’Brien
India Office Records

Further Reading:
Applications for Trinity House Pensions, 1900-1902, shelfmark: Mss Eur F123/43.
Trinity House

'There cannot be a more wretched situation than that of a young woman who has been induced to follow the fortunes of a married sister, under the delusive expectation that she will exchange the privations attached to limited means in England for the far-famed luxuries of the East.  The husband is usually desirous to lessen the regret of his wife at quitting her home, by persuading an affectionate relative to accompany her, and does not calculate beforehand the expense and inconvenience which he has entailed upon himself by the additional burthen.’

These are the words of Emma Roberts whom we met in a previous blog post.  They appear in her book Scenes and characteristics of Hindostan, with sketches of Anglo-Indian society which was published in 1835.

Title page of Emma Roberts, Scenes and characteristics of Hindostan, with sketches of Anglo-Indian society (London, 1835)

Emma had travelled to India in 1828 with her sister Laura, who was married to Captain Robert Adair McNaghten of the Bengal Infantry, so it seems that she was speaking from experience.  She explained that it was likely that the family would move up-country soon after arriving in India, and this was when the poor young woman's’s troubles began.  She was ‘an incumbrance’, the third person in the buggy, always finding herself in the way.  Outdoor recreations were denied, except riding in a carriage, and she was not allowed to walk beyond the garden or verandah.  The climate made gardening impossible even though she was surrounded by exotic plants.  Hot winds split the wood of pianos and guitars, and sheet music was eaten by white ants.  Drawing was a possible pastime, but supplies of necessary materials might be lacking.  The climate did not suit needlework.

Any young men at the station would avoid giving attention to a single woman unless they were contemplating matrimony, fearing that ‘expectations’ would be formed which they were not inclined to fulfil.  Few young women who had accompanied their married sisters to India possessed the means to return home however much they disliked the country.  They were forced to remain ‘in a state of miserable dependence, with the danger of being left unprovided for before them, until they were rescued by an offer of marriage’.

‘Tom Raw’s misfortune at the ball’ from Tom Raw the Griffin; a burlesque poem (London, 1828) Shelfmark: C.119.d.25 British Library Images Online

Emma identified two other categories of ‘spinsterhood’ in India apart from the sisters and near relatives of the brides of officials.   The first consisted of the daughters of civil and military servants, merchants and others settled in India, who had been sent to England for their education. They generally returned to India between the ages of sixteen and twenty, expecting to be married.

The second was made up of the orphan daughters, both legitimate and illegitimate, of men resident in India.  These girls were educated in India and often had no family connections to help them.  A large number, supported by the Bengal Orphan Fund, lived in a large house at Kidderpore near Calcutta.  The practice of holding balls for invited men to meet the resident girls was discontinued by the 1830s – ‘this undisguised method of seeking husbands is now at variance with the received notions of propriety’.  Emma said that the girls then had no opportunity to encounter suitors unless they had friends in Calcutta to invite them to social events, or ’the fame of their beauty should spread itself abroad’.  The increasing number of young women arriving from England every year lessened the Kidderpore girls’ chances of meeting eligible matches.

Margaret Makepeace
Lead Curator, East India Company Records

Further reading:
Emma Roberts, Scenes and Characteristics of Hindostan, with sketches of Anglo-Indian society (London, 1835) British Library shelfmarks 1046.e.10. and T 37078