Untold lives blog

The British Library holds several early photograph albums compiled by the Dillwyn Llewelyn and Story-Maskelyne families (Photo 1246).  The broader collection includes eight albums containing photographs, two sketchbooks, watercolour drawings, seven journals, letters and a four-part memoir.  This collection showcases Thereza Dillwyn Llewelyn (later Story-Maskelyne) as one of the first female photographers during a period of discovery and experimentation in early photography.

Thereza Llewelyn and dickies, 1854. salted paper print from collodion negative. Photographer: John Dillwyn Llewelyn. © British Library, Photo 1246/1(11).

Thereza was the eldest child of John Dillwyn Llewelyn (1810-82), photographer and botanist, and Emma Thomasina Talbot (d. 1881), born on 3 May 1834 into a wealthy Welsh family with a strong interest in various scientific fields, including photography.

‘My earliest recollections connected with it carry me back to somewhere about 1841…, when as a child - I sat for my portrait taken by my Father … no one living at Penllergare could help being interested in what was of absorbing interest to my Father & Mother and I must have heard many conversations on the subject when letters to my Mother from her Cousin Henry Fox Talbot arrived.’ [Add MS 89120/10]

It was uncommon for women to practice photography during this period.  Thereza would assist her father with his photographic experiments, but her photographic albums and journals show that she was a photographer in her own right.  On her 22nd birthday (3 May 1856), she received a journal and a camera. ‘I saw Papa make 2 stereoscopes, with the new stereoscopic camera that he gave me for my birthday present - I intend to work hard with it, so as to get some pictures worthy of it.' [Add MS 89120/4]

Her journals describe her various photographic activities and highlight the prints in her photo albums.  The albums frequently contain the work of more than one individual, as nearly every family member and their friends were involved in photography.

‘September 6th - After lunch Emma dressed up as a gipsy, and Willy made a capital hut, and represented a wild looking gipsy man looking out, whilst Emma seated on a basket turned topsy-turvy told Caroline’s fortune.  Papa photographed the scene which was very picturesque & pretty, & I made a photo stereoscope thereof.’ [Add MS 89120/5]

Gipsies, 1856. salted paper print from stereoscopic collodion negative. Photographer: Thereza Story-Maskelyne. © British Library, Photo 1246/1(32).

Thereza had other scientific interests, including astronomy and botany, for which she used photography to record her findings.

Delesseria sanguinea or Sea Beech [Botanical Specimen], c. 1854. Negative paper contact Photographer: Thereza Story-Maskelyne. © British Library, Photo 1246/2(27).

Her father built an Equatorial Observatory for her in the early 1850s.  The Observatory made it possible for them to take photos of the moon.  In her memoirs, she mentions that her father ‘made a photo of the moon, and as moon light requires much slow exposure it was my business to keep the Telescope moving steadily as there [was]no clockwork action.’  She states, ‘That was one of the first [photographs] ever made of the moon’. [Add MS 89120/9]

Moon c. 1857. salted paper print. Photographer: John Dillwyn Llewelyn and Thereza Story-Maskelyne. © British Library, Photo 1246/1(49).

Her last entry in her journals was in August 1857, and next year, on 29 June 1858, she married (Mervyn Herbert) Nevil Story Maskelyne, a mineralogist and an associate of both her father and Fox Talbot.  Her interests may have taken a back seat to marriage and family.  Still, photography remained part of her life, as she took photographs of her family and travels.

[Portrait of Nevil Story-Maskelyne with Mary and William Arnold-Forster, 1890]. Albumen print. Photographer: Thereza Story-Maskelyne. © British Library, Photo 1246/7(12).

This collection is a beautiful insight into one of the earliest female photographers.

Susan M. Harris
Cataloguer of Photographs

Further Reading:
Dillwyn Llewelyn/Story-Maskelyne photographic collection, Photo 1246
The Papers of Thereza Story-Maskelyne (1834-1926), Add MS 89120
Noel Cahanan, The Photographer of Penllergare: a life of John Dillwyn Llewelyn 1810-1882 (2013)
Richard Morris, Penllergare A Victorian Paradise (1999)
V. Morton, Oxford Rebels: the life and friends of Nevil Story Maskelyne, 1823–1911 (1987)

The cataloguing and research of this collection (Photo 1246) is part of the British Library’s Unlocking Hidden Collections initiative, with the aim to open collections and make them more accessible to researchers and the public. Readers wishing to consult this collection should write to [email protected] and arrange an appointment in the British Library’s Print Room (Asia and Africa Reading Room).

Whilst undertaking some work on the pension records of the Lord Clive Fund, I came across the marriage of Captain John Villiers Forbes to Anne Burgett in Calcutta, Bengal.

Marriage entry for John Villiers Forbes and Anne Burgett, 23 January 1849 at Calcutta, showing him described as a 'Single Man'. IOR/N/1/75 f.83

What caught my eye about the marriage was that John Villiers Forbes was described as a ‘Single Man’. The usual terminology in the India marriage records at that time was ‘Bachelor’ for an unmarried man and ‘Widower’ for a married man who had been bereaved. I had never seen the term ‘Single Man’ used before, suggesting that the Chaplain wished to make a point about the marital status of the groom!

John Villiers Forbes was born in Walcot, Somerset in 1807, the son of Thomas John & Elizabeth Forbes. He was appointed an Ensign in the Bengal Army in April 1823.

On 4 April 1831 he was married in Port Louis, Mauritius, to Marie Eudoxie De Bissey. The couple returned to Bengal shortly afterwards and had six children: Eliza Mary born 1832, Charles D’Oyly born 1833, Henry Villiers born 1836, Anna Maria Louisa born 1837, Caroline Virginie Elisabeth born 1839 and Adelaide Marie Eudoxie born 1846.

On 23 January 1849 John Villier Forbes was married for a second time to Anne Burgett, and the couple had three children Eliza Caroline Matilda born 1849, Arthur Frederick Colin born 1851 and Herbert Edward born 1853.

At the time of John Villier Forbes’s second marriage, his first wife Marie Eudoxie was still alive and living in Mauritius, which may explain the choice of words used by the Chaplain to describe Forbes's marital status.

The circumstances surrounding John Villiers Forbes being permitted to marry when his first wife was still alive are unclear. It could be that he and his first wife were divorced; it is also possible that as his first marriage was Catholic it would not have been recognised by the Church of England, and he would legally, if not morally, have been considered single.

Marie Eudoxie Forbes also remarried on 10 July 1851 in Mauritius to Alexandre George de Courson de la Villeneuve, and the couple had one daughter, Mary.

Marie Eudoxie de Courson passed away in 1851 and was buried at Pamplemousses Cemetery in Mauritius.

First two pages of the will of John Villiers Forbes, written in June 1853, outlining his wishes in relation to his children from his first marriage. IOR/L/AG/34/29/88 f.145

John Villiers Forbes died in Calcutta on 15 July 1853. His will left all his money and estates to his wife Anne, along with guardianship of their three children. He also left instructions for her relating to his surviving children from his first marriage. He left £100 Sterling each to his sons Charles D’Oyly and Henry Villiers, who at that time were at school in Essex before entering the British Army. His three daughters, Anna Maria Louisa, Caroline Virginie Elisabeth and Adelaide Marie Eudoxie, were described as living in Mauritius in the care of his late wife’s family and being supported by maternal inheritance, and he appointed their maternal uncle Gaston de Bissey as one of their guardians.

John’s second wife Anne moved to Munich following her husband’s death and remarried there in 1875 to Franz Binder.

Karen Stapley
Curator, India Office Records

Further Reading:
Bengal Marriage - IOR/N/1/75, f.83 marriage entry for John Villiers Forbes to Anne Burgett, 23 January 1849.
Bengal Burials - IOR/N/1/84, p.211 burial entry for John Villiers Forbes, 15 July 1853.
Bengal Wills - IOR/IOR/L/AG/34/29/88, f.145 – will of John Villiers Forbes, 1853.
Grave of ‘Marie Eudoxie de Courson’ at Cimetière de Pamplemousses, Mauritius 
Bengal Baptisms - IOR/N/1/35, f.79 – baptism of Eliza Mary Forbes, 29 April 1833; IOR/N/1/38, f.126 – baptism of Charles D’Oyly Forbes, 13 April 1834; IOR/N/1/50, f.60 – baptism of Anna Maria Louisa Forbes, 22 April 1838; IOR/N/1/77, f.64 – baptism of Eliza Caroline Matilda Forbes, 26 February 1850; IOR/ N/1/80, f.316 – baptism of Arthur Frederick Colin Forbes, 16 November 1851; IOR/N/1/83, f.267 – baptism of Herbert Edward Forbes, 5 June 1853.

On 31 May 1916, the India Office Library purchased seven items at auction from Hodgson & Co.  Lot 29 cost £1 10 shillings, with 9d postage.  The correspondence about the purchase is significant because it establishes that the items once belonged to the collection of Sir Alexander Johnston, Chief Justice and President in Council in Ceylon (now Sri Lanka).  This provenance information had not previously been recorded in our catalogues and the link between the items had been obscured.

Notice of auction at Hodgson & Co - Westminster Gazette 27 May 1916 British Newspaper Archive

Lot 29 included copies of letters relating to Baptist Missionary Henry Beddy.  Born in Dublin, he enlisted in the East India Company’s Bengal Army at 19, arriving in India in 1811 to serve in the Bengal Artillery.  Beddy married three times.  His first wife Mary Anne died in childbirth in 1816, and his second wife (also Mary Anne) died in 1822.  On 16 January 1823 he married Margaret MacDonough, and they had at least 11 children.

List of correspondence relating to Henry Beddy -Mss Eur C92

Henry Beddy was baptised into the Baptist faith about 1827, and having left the Bengal Army was appointed as a Baptist Missionary to Patna in 1831.  Margaret’s younger sister Ellen (Eleanor) MacDonough lived with the Beddys from childhood and was closely involved in missionary work, running the Orphan Refuge.

Ellen became involved with government servant George Hutteman.  Henry Beddy tried to put an end to the relationship, but on 20 November 1847 Ellen eloped with George, married, and moved to Calcutta.  Beddy found it impossible to understand Ellen’s actions and wrote a number of letters to her, besmirching her character.  On 1 December 1847 he wrote ‘Not a member of my family shall ever speak to you with my permission... I shall impress on the children’s mind that their Aunt Ellen MacDonough is to them dead’.  Beddy was later to admit: ‘I had written language capable of being used to my discredit’.

The Huttemans attended the Lall Bazar Baptist Church in Calcutta.  The Minister James Thomas wrote to Beddy about his sister-in-law.  Beddy’s reply accused Ellen of falsehood and deception and stated that George was an ‘unbeliever’.  His hostile attitude led to an investigation into his conduct towards Ellen. 

Note by James Thomas introducing the collection of documents about Henry Beddy and Ellen MacDonough -Mss Eur C92

Thomas gathered together copies of correspondence from the various protagonists and witnesses, so they could be presented to a Baptist Committee in London.  Beddy’s own letters admitted ‘an intimacy, friendship and affection sprang up between us that led to great familiarity, and it is now lamentably true that this familiarity was looked upon by some persons as improper’, whilst Reverend Nathaniel Brice was of the opinion that ‘there are facts connected with the affair which would make your ears tingle...’.

Extract of letter from Henry Beddy to James Thomas, 13 March 1848 --Mss Eur C92

Removed from Patna, Beddy and his family moved to Simla, where he became Pastor at the First Baptist Church.  He died there on 3 June 1857.

Ellen and George had three daughters, and after his death in 1866, she married Reverend John Lawrence of Monghyr.  She died in Christchurch, Hampshire, in 1879.

The India Office appreciated that the contents of the volume were problematic.  In a letter dated 26 January 1936 the Librarian H N Randle wrote that he hesitated to include the letters as part of the forthcoming catalogue of manuscripts as ‘there may be relatives alive, even after 90 years and it seems best to let these personalities rest in obscurity for another hundred years’.

Provenance research is more than acquiring a greater understanding of our collections and their history. It uncovers fascinating human stories along the way.

Lesley Shapland
Archivist & Provenance Researcher
India Office Records

Further reading:
Mss Eur C92: Volume compiled by Rev J Thomas, Calcutta, containing copies of correspondence relating to charges of misconduct against Rev Henry Beddy, missionary at Patna for the London Baptist Missionary Society
IOR/L/R/7/20, R961/16: India Office Record Department Annual Files, 1916
Mss Eur F303/23, p.137: India Office Library, Day Book, 14 Jul 1916
IOR/L/R/9/26, L36/37: Library Committee Papers & References, 1937
Missionary Herald, May 1832 
Full text of 'The story of the Lall Bazar Baptist Church Calcutta : being the history of Carey's church from 24th April 1800 to the present day'
India Office Library Catalogue of Manuscripts in European Languages. Vol. II, Pt. II: Minor Collections and Miscellaneous Manuscripts. By G. R. Kaye and E. H. Johnston. Section I, Nos. 1–538 (London: HMSO, 1937)

One Saturday evening in May 1870 at Murree Station, Bengal, a ball was held for the civil and military officers and their families stationed there.

People dancing at a ball from Dean's Shilling Story Books, 1876 - 12809.g.21 Images Online

The next morning, the ball’s attendees were surprised to find the Station’s Chaplain, Reverend William Whitmarsh Phelps, preaching his sermon on the immoralities of dancing and of attending such balls.  He went on to make comments more generally on the financial situation of men and what he seemed to view as the excessive spending associated with balls commenting on the ‘probable inability of husbands to meet their wives' milliners’ bills.’

Many of the individuals in the congregation found his remarks to be inappropriate and out of line, and wrote to Robert Millman, Bishop of Calcutta, to complain about Phelps’s conduct.

The Bishop’s response to the complaints was prompt and decisive.  He censured Phelps for his comments, stating that the very idea of dancing being immoral seemed absurd and that he found the Reverend’s comments regarding officers' finances to be impertinent.

'The Immorality of Dancing' - Newspaper article from the Boston Guardian, 11 June 1870 British Newspaper Archive

Phelps did not remain in Bengal much longer following the events in Murree.  By 1872 he had left India on furlough, retiring from service on 16 July 1872.

The Reverend William Whitmarsh Phelps was born in Cricklade, Wiltshire, in 1826, the son of Reverend William Whitmarsh and Octavia his wife.  He studied for the clergy at Queen’s College Oxford and received his M.A. in 1852.  He was appointed an Assistant Chaplain on the East India Company’s Bengal Establishment on 2 August 1854 and was subsequently posted to Peshawar, Sialkot and Rawalpindi before being appointed as a Chaplain in 1866.  He had been Chaplain in Mian Mir before being posted to Murree.

He married firstly in Lee, Kent, in 1857 to Amelia Matilda Hughes Hughes.  The couple had no children and she died in Eastbourne, Sussex, in 1892.  Phelps married for a second time the following year to Laura King.  They had one daughter Laura Elizabeth Whitmarsh who was born in Eastbourne in 1894.

William Whitmarsh Phelps died on 6 October 1906 in Brighton Sussex, one month shy of his 80th birthday.

Karen Stapley
Curator, India Office Records

Further Reading:
IOR/E/4/828, p.103 - Appointment of Reverend W.W. Phelps to the Bengal Ecclesiastical Establishment
Boston Guardian 11 June 1870 ‘The Immorality of Dancing’ British Newspaper Archive
S. J. McNally, The Chaplains of the East India Company, p.87 entry for William Whitmarsh Phelps - Available in Asian and African Studies Reading Room OIR 253.0954

We continue the story of Jabez Tepper, cousin of JMW Turner...

Jabez Tepper is buried in Brookwood Cemetery, Surrey, in a grave that contains several other Turner relatives.

Gravestone for Jabez Tepper at Brookwood Cemetery in Surrey. Photograph by author.

In January 1872, letters of administration for Tepper’s estate were granted to his cousin, William Coham Turner, as it was thought that he had died intestate.  This grant was revoked in July 1872, following the discovery of a will dated January 1835 which named his mother and her heirs as beneficiaries.  Tepper’s brother, Samuel, a house painter and carpenter, now the sole heir, was located in Alabama USA.  He returned to England in May 1872 and stayed with William Coham Turner in St John’s Wood, London.  The will was granted probate in August 1872.  In the documents Tepper is described as a bachelor.

Arrival of Samuel Tepper in England from Alabama - Leeds Times 11 May 1872 British Newspaper Archive

Samuel Tepper met with Victoria Boyer, Jabez Tepper’s elder married daughter.  Because they were illegitimate, neither Victoria nor Catherina had any claim on the estate, but Samuel Tepper wanted to do the right thing and gave a substantial sum to each of the sisters.

Shortly after Jabez Tepper’s death, Mary Pennell went to his offices in Bedford Row, with a friend, and arranged for the removal of furniture, a large chest of silver plate and other valuables, including a diamond snuff box, which had been a gift to JMW Turner from King Louis-Phillipe of France.  She also visited and removed items from the farm in Sussex where she had lived with Tepper.  She was later apprehended and taken to court, charged with theft.  Mary claimed that she had a right to the property as she had lived as Tepper’s wife for sixteen years but could produce no proof of marriage.  She denied the existence of any will, although there were rumours that copies had been destroyed.  At the preliminary hearing it was judged that there was insufficient evidence for a successful prosecution and the case was dismissed.

Samuel Tepper returned to his home in Camden, Alabama, in October 1873, with a substantial sum of money and several Turner paintings and engraving plates.  He disposed of many others before he left, not wishing to pay the duty for importing them.  He suffered from ill health and probably depression and, in 1887, took his own life.

Gold snuff-box with floral and foliate ornament.  On the lid is the monogram LP with crown above for Louis Philippe, all in diamonds set in silver. © The Trustees of the British Museum 

After Samuel Tepper’s return from America, it appears that Mary Pennell had to return items that she had taken, including the Louis-Phillipe snuff box. The box was donated to the British Museum in 1944 by Maria Helena Turner, the great-grand-daughter of J.M.W. Turner's uncle, John Turner.

In 1877, the surviving beneficiaries of JMW Turner’s will brought a case against the estate of Jabez Tepper.  Tepper had bought their shares in Turner’s engravings for what he claimed was a fair price of £500 for each beneficiary.  This had netted him £2,500. When the engravings were auctioned after Tepper’s death, they fetched £35,000.  The family’s lawyers produced evidence that the engravings had been valued at £5,000 for legacy duty, so Tepper had been well aware of their real value.  The court found in the plaintiffs’ favour and ordered that the sale to Tepper be set aside.  An appeal by the Tepper estate failed.

Report of court ruling - Brief 15 December 1877 British Newspaper Archive

There is a certain irony in the coincidence that Jabez Tepper, having thwarted Turner’s plans for his inheritance, was similarly thwarted in his own. In both cases, large portions of the estate went to people they were never intended for.

CC-BY
David Meaden
Independent Researcher

Creative Commons Attribution licence

Further reading:
British Newspaper Archive for reports on the court cases involving the Turner estate, the prosecution of Mary Pennell, and Samuel Tepper’s visit to England.

Turner’s restored house in Twickenham is open to visitors.

When JMW Turner died in 1851, his chief executor was solicitor Henry Harpur, a cousin on his mother’s side of the family.  The will, however, was contested by another cousin, Jabez Tepper, also a solicitor, representing Turner’s father’s relations.

Letter from Jabez Tepper published in The Times 24 December 1851

Tepper’s successful challenge meant that that ‘Turner’s Gift’, the proposed alms houses for ‘the maintenance and support of poor and decayed Male Artists being born in England’, was never established. Tepper invoked the Mortmain Law, under which the transfer of land in Twickenham to a trust had to be at least a year before Turner’s death.  This had not happened.

Extract from the will of Joseph Mallord William Turner, 10 June 1831 – The National Archives, document reference PROB 1/96

In 1856, the relatives represented by Tepper inherited a substantial part of Turner’s estate.  In January 1858 Tepper offered to buy the other relations’ shares of Turner’s engravings for £500 each.  All but one accepted his offer.

Jabez Tepper was born in South Molton in Devon in August 1815, one of seven children born to James Tepper, a wool stapler, and Mary Turner Tepper, JMW Turner’s cousin.  Jabez left Devon to join the legal profession, becoming an indentured clerk in London in 1835.

Like his cousin Turner, Tepper lived an unconventional private life, never marrying but fathering two daughters, Victoria Helen and Catherina Mary Jane, probably born in 1840 and 1841, although no records of their births have yet been traced.  In the 1841 census Tepper was described as a law student living in Gravesend, with wife Jane and seven-month-old daughter Helen.  Family historians have identified the woman who was the mother of Tepper’s daughters as Jane Cook, born in London in October 1817.  According to some family trees, she died in 1842, but the only death record I can find for a Jane Tepper in London that year is for a two-year old child.

There is, however, a Jane Tepper, also known as Cook, a shoebinder, who died aged 47 on 21 February 1865 in the London parish of St Giles.  This Jane lived in poverty; could they be one and the same and if so, when did she and Tepper separate?

About 1855, widow Mary Pennell moved in with Tepper,  She is also referred to as his wife, although they never married.  Born Mary Smith in Walworth in 1824, she married gardener Edward Pennell in 1846.  Their daughter, Mary Jane, died as a baby in 1848 and Edward Pennell died the following year.

After Mary moved in with Tepper, his two daughters lived with them for some time but there is some suggestion that Pennell treated them unkindly and they were found lodgings.  In the 1861 census, Tepper is living at 24 Notting Hill Square with Mary, whilst his daughters are boarding with the Taylor family in St Pancras.

In 1864, Tepper was granted freedom of the City.  He was an active freemason, and in 1871 he was Worshipful Master of the Metropolitan Grand Steward’s Lodge.

The Freemason, 25 March 1871 - Museum of Freemasony Masonic Periodicals Online

For some time between 1868 and 1871, Tepper lived at Turner’s former studio and gallery in Queen Anne Street.  The 1871 census shows Tepper living on a farm at Hellingly, Sussex, with Mary.

Death notice for Jabez Tepper - Morning Advertiser 14 December 1871 British Newspaper Archive 

Jabez Tepper died at his London home on 10 December 1871.  His actions would be challenged in the law courts in the years following his death.

To be continued…

CC-BY
David Meaden
Independent Researcher

Creative Commons Attribution licence

Further reading:
British Newspaper Archive for Jabez Tepper’s career and reports on the court cases involving the Turner estate.

Turner’s restored house in Twickenham is open to visitors.

When Edward Godfrey was born in Nettleton, Wiltshire, on 4 September 1820 it could perhaps be foreseen that he would go on to be a priest, following in the footsteps of his father the Reverend Daniel Race Godfrey.  But it is unlikely he could have predicted that he would become known as the last surviving Chaplain of the East India Company.

Edward attended Clare College, Cambridge achieving his M.A. in 1846.  He had already been serving as Curate of Chard in Somerset since 1844, and in 1847 was appointed to as Curate to St Peter’s in Plymouth.

Marriage announcement for the Reverend Edward Godfrey to Miss Emily Clare Payne, London Evening Standard 7 December 1844 British Newspaper Archive

That same year he applied for an appointment with the East India Company, and he was formally appointed as an Assistant Chaplain to Bengal on 29 March 1848.  He left England with his wife Emily Clare, daughter of Captain René Payne of the Bombay Army, whom he had married in 1844. They sailed for India aboard the Wellesley on 10 June 1848.  The couple already had two children, whom they appear not to have taken to India with them.  Their first child, Vaughan was born in 1846, and on the 1851 census is living in Bath with his paternal grandfather Daniel Race Godfrey.  Daughter Julia was born in 1847, and in 1851 was living in Cheltenham with her maternal grandmother Eliza Julia Payne.

Baptism of  second son Francis Edward Godfrey born at Meerut, Bengal 16 May 1849 (their first child born in India) - British Library IOR/N/1/75 f.193

The couple would have six more children, all born in India between 1849 and 1871 as Edward held appointments across Bengal over the next 25 years serving in places such as Meerut, Subathoo, Ferozepore, Saugor and Landour.  He was promoted to Chaplain in 1869.

Godfrey was a keen amateur photographer.  His photographs of tribes of Central India were displayed at the London International Exhibition in 1862.  He also contributed photographs to The People of India, an eight-volume publication compiled by John Forbes Watson and John William Kaye between 1868 and 1875.

Edward retired from service in India on 20 October 1873, and on returning to England was appointed Curate of Stainsby, Lincolnshire in 1875.  However, this was not the end of his travels as in 1878 he was appointed Chaplain at Coblenz in Germany, transferring to Dusseldorf in 1880, and then to Milan in 1889.  He returned to England in 1891 serving at St Peter’s Hospital in Covent Garden before being appointed as Vicar of Great Tey in Essex where he remained until 1916.

St Barnabas Church, Great Tey, Essex where Edward Godfrey served as Vicar from 1891 onwards. Wikipedia - attribution Robert Edwards, St Barnabas Church, Great Tey, Essex CC BY-SA 2.0 

Edward Godfrey died in Bedfordshire on 24 February 1918 at the age of 97.  He had followed his calling for over 72 years and at the time of his passing had been the very last living Chaplain appointed under the East India Company.  His wife Emily Clare passed away five years later aged 95.

Karen Stapley
Curator, India Office Records

Further Reading
The Chaplains of the East India Company, S.J. McNally, 1976 – British Library OIR 253.0954.
John Falconer, A Biographical Dictionary of 19th Century Photographers in South and South-East Asia.
London Evening Standard, 7 December 1844 – announcement of the marriage of Reverend Edward Godfrey to Emily Clare Payne British Newspaper Archive.
British Library IOR/N/1/75 f.193 - Bengal Baptisms – baptism of Francis Edward Godfrey, 2nd son of Edward & Mary Clare Godfrey.

St Barnabas Church, Great Tey, Essex

As part of Local History and Community month, David Fitzpatrick discusses the compelling diary of a young Victorian bank clerk living in a quiet corner of Shropshire.

Talking With Past Hours: The Victorian Diary of William Fletcher of Bridgnorth comprises a personal diary for 1858-60, edited by archaeologist Jane Killick.  Since 1996, the original handwritten diary has resided in the University of Birmingham’s Special Collections, following its purchase from a dealer.  Its prior whereabouts remain unknown.

Front cover of Jane Killick, Talking With Past Hours: The Victorian Diary of William Fletcher of Bridgnorth. Copyright Moonrise Press.

William Fletcher was born on 20 October 1839 and was baptised in the Catholic Apostolic Church in Bridgnorth, where his father, also William, became a minister.  When eighteen-year-old William begins his diary in June 1858, he is a devout attendee at church and a well-respected clerk in Cooper’s and Purton’s Bank, located at the southern end of the high street (now the local HSBC branch).  He often works at a sister branch in nearby Much Wenlock and sometimes walks the eight miles there.

Oldbury Terrace, Bridgnorth, where William lodged from February 1858 to June 1859. Photograph by David Fitzpatrick, 2024.

William documents almost every aspect of his life in succinct yet candid entries, recording details of his correspondence, work, and social activities in Bridgnorth and beyond.  He appreciates a good sermon, smokes tobacco, and enjoys ‘some splendid ale’.  He takes an interest in local affairs and comments on the construction of the Severn Valley Railway, which would open in 1862.

View from Castle Hill, Bridgnorth. Photograph by David Fitzpatrick, 2017.

Central to the first year of the diary is what initially appears to be a budding romance with a young woman named Mary Anne Jones (often referred to as ‘my dear Marianne’), with whom William eventually breaks off correspondence in frustration, following an apparent lack of reciprocation.  His failed courtship touches on universal romantic themes, yet readers who have lived in Bridgnorth will find it especially evocative, given the familiar setting.  For instance, in one entry, William recounts how Mary Anne’s brother, also named William, relayed to him that Mary Anne and her sister Martha had heard that William ‘had been seen with some girls on the Castle Hill’, which he dismisses as ‘utterly false’.  It is easy to imagine young people making similar accusations and refutations almost every year since then, all centred on Castle Hill, with its fine views of the Severn Valley.

Report of William Fletcher’s sudden death –Shrewsbury Chronicle 7 August 1863 British Newspaper Archive

Also prominent throughout the diary is William’s struggle with tuberculosis (though not named as such), including consultations in Birmingham, and a trip to Bournemouth for ‘a change of air’.  As Killick’s supplementary notes inform us, William’s illness ultimately led to his premature death in Bridgnorth on 29 July 1863, aged just 23.  On 7 September 1863, Mary Anne married a man named Thomas Titterton, in Port Elizabeth [Gqeberha], South Africa. 

The Fletcher family headstone in Bridgnorth cemetery, made with local sandstone. Photograph by David Fitzpatrick, 2024.

William’s diary is an absorbing read, enhanced by Killick’s footnotes and additional biographical information (and an appendix containing an aborted diary by William, dated March-April 1857).  It is a fascinating insight into daily life in Bridgnorth during a time of great change, and a reminder of the fragile and ephemeral nature of life.

David Fitzpatrick
Content Specialist, Archivist, British Library/Qatar Foundation Partnership

Further reading:
Jane Killick, Talking With Past Hours: The Victorian Diary of William Fletcher of Bridgnorth (Ludlow: Moonrise Press, 2009)